C265

Article 24. Counterfeit measures

Between the two of them, the enemy would be at his beck and call while the enemy would be at his mercy. He was tired, but he didn't believe what he had to say.

Twenty-fifth Plan of Stealing Pillar Replacement

"This is to say: the strong deterrent, the weak, must be induced by the method of vigilance. This appropriate toughness can be embraced; the use of bold means can be admired.

'Pointing at the mulberry and scolding the locust ', as the saying goes,' Pointing at the bald donkey and scolding the monk '. This was related to or angered by oneself. It was to vent the anger in one's heart on someone who could not help scolding, and in an environment in which it was not convenient to publicly scold, to make a complaint by means of something or fiction. On the surface, it was this thing that was scolding, but in the bones, it was the person who was scolding. This was an art of cursing. Cursing people and having martial arts to scold, most of it belongs to scolding. Those who are angry like the Thunder Court, slapping the table, glaring at others and displaying the might of a tiger or wolf are scoldings. It was no doubt one of the words that was used to scold someone. This was not a direct confrontation, but a roundabout way, somewhere between criticism and abuse. His attitude was not as calm as that of criticism, nor as fierce as that of abuse. Even his scolding was brilliant, not as sarcastic or harsh as that of a notorious war criminal, and even if people were to grit their teeth in anger, they would not be able to find any means of resistance and would not be charged with a 'war crime'.

Thus, if one were to say that swearing loudly was a verbal attack, then the mockery of pointing at Sang Huai was a dagger. Confucius also chose 'I shall be ironic' over this quarrelsome tactic! Irony is satire, which means that sarcasm is the highest level and skill of the abusive scholar, and is also the best method of the cold war. Its effect was to make the opponent retreat in the face of danger and prevent the enemy from getting into danger. It could also make the stubborn and cowardly person to stimulate his or her potential. This was the so-called stimulus. Stimulation was similar to the blood essence of the human body. As the saying goes, "boost the body's strength up" was exactly this.

From this, it can be seen that irony is not a malignant performance, but actually has profound educational significance. Although the sharp and harsh words sounded ear-piercing, it was actually 'loyal words go against the rules'. Confucius delete spring and autumn, allegory is ironic, Sima Qian wrote "Funny Chronicles", the laughing and scolding kungfu, it is really a big sigh. Although he wasn't a black-mouthed blabbermouth or a 'locust scolding' who had an indignant bloodline, but in the small talk, he was able to resolve difficult disputes. This was the effect of scolding a locust, and could be said to be the most peaceful method. In order to achieve peaceful governance, it is necessary to have this ability and a high level of cultivation.

Ordinary 'scolding the sage' was actually a form of scolding. Cursing was originally impolite. Although it was sad to be scolded and it would hurt one's spirit, there were many people who had to be scolded and there were things that had to be scolded. If you don't scold him, he would think that you're a coward who encourages him to act with an evil spirit. Even if a gentleman had the commandment to speak without making a move, if a gentleman had the self-love self-restraint, once he encountered an injustice and didn't have to face it with a red face, the consciousness of 'scolding the sage' would naturally float. However, most of the people who scolded in the ancient times didn't have any harsh taste, especially the people who were most understanding of etiquette and righteousness. From Qu Yuan's' Li Su 'to' Li Bai's' scared Nan Man ', there were countless of poems and songs written on spears and guns, and it was hard to calculate the small details. Although scolding on paper wasn't as aggressive as speaking out loud, the effect of this kind of scolding would leave a wealth of information on the future generations.

"As for the typical example of 'scolding the sang and cursing the locust tree', there is the short actor Meng Youcai from the Spring and Autumn Period, Meng Youcai as Sun Shu Ao, and the famous official of the Western Han Dynasty, Dongfang Shuo, who used words to ridicule the Martial Emperor and plan to save the wet nurse, which is even more worthy of being used as a reference by his descendants."

XXVII. Fake Insanity

It was better to pretend that he did not know, than to pretend that he did not know. Quiet machine, Yun Lei Tun also.

"This is to say that it is preferable to pretend to be ignorant and not to act, and not to pretend to be smart and act recklessly. It was as if thunder and lightning had been stored up in the winter without being seen.

This method is not the same as' knowing your old friend is an old friend ', and it is even more different from the' pretending to be stupid 'method. To pretend to be an idiot was like a trick of hard work. To weaken one's will, destroy one's body and mind, and also wasn't easy to feign. Unless it was at the final moment, it wouldn't be easy to try. It was fine to pretend to be deaf under normal circumstances, but while the former was pretending to be deaf, he was scheming, and while the latter was pretending to be deaf, he might not be scheming anything at the same time! As for how to use it, we should adapt it at random and use it at times, so as not to force our way through. "

Chapter XXVIII Upstairs Ladder

False for the sake of, abet before, cut off its support, sink into the dead. If you are poisoned, you don't deserve to be poisoned.

"This is to say: deliberately expose the flaw, give the enemy a convenient condition, lure him into our midst, and then cut off his advance and backup so that he may be caught in my 'pocket'. Just as the title of "Yi Chuan Drain" states, when the enemy bites hard cured meat and hurts the teeth, if the enemy covets the benefits that they do not deserve, it will lead to trouble in the future. "

29. Flowering on the Tree

Borrowing the advantage of the situation, he had a small advantage. The feather of the bird can be used as an instrument.

"This means that although the troops are small, they seem to be strong with the help of other situations. The geese flew high and lined up in a formation, relying on their feathered wings to boost their momentum. "

The thirtieth time round, anti-guest

He took the opportunity to step in and strangle the host, slowly moving forward.

"This is to say, when taking advantage of the situation, you should take control of the headquarters or the stronghold, and be adept at taking steps step by step.

The explanation of this meaning is similar to that of a spy. "This plan of fighting against the guest in the main seat means that when the battle is in a passive position, I have to find a way to gain active control of the situation. The synonym for this is' Master Conqueror '." Just by looking at the words' Xuan 'and' seize ', he knew what was going on. That is to say, the guests were in a dominant position, and everything was at the mercy of the master, which was an unwritten principle of politeness. If, on the other hand, the guest actually took the dominant position and became the master, and the master had to obey the order of the guest, it would be a matter of sovereignty. Frankly, the guest would have to take control of the situation. Counterfeit is the struggle for the active position, is the highest principle in the struggle, can take the initiative to control the general situation, the passive is always at the mercy of others. In a situation where we are inferior to the enemy, no matter what, we must think of a way to obtain the initiative. If we don't take the initiative, then we won't win. Martial arts had the so-called 'capture' and 'anti-capture' techniques. It was an indication of the repeated fights between the hosts. Their goal was to gain control of the situation. As long as they gained the upper hand, they could change the environment with their willpower. According to the explanation of meaning (meaning), the so-called Lord was the master, the guest was the guest, and the master was the guest. What Confucius said was true? That was the principle.

By extension, all things have a difference between subject and object. What is a subject? This is explained in the commandment of the law of jade, that is, the person by whom the rights and obligations arise is called the subject, and the person by whom it takes control is called the object. If it was in a situation where people fought, there would be no difference between the host and the guest. In short, the one who controlled the person was the master, while the one who was controlled by the guest was the guest.

Take the history of the Divine Land as an example: the Emperor was the hereditary ruling party, naturally the Lord, and the revolutionary faction that seized power was the guest. If the host was not allowed to mix, and if the host was not allowed to steal the master's teachings, then perhaps the current generation of the Xia Houtian realm wouldn't have so many heroes in the Divine Province either. However, the later generations were smart. They were not restricted by the teachings of the church, were not tempted by the authorities, and still tried to seize power from the dynasty. They had rebelled against the fact that there was reason in the dynasty. If you have the ability and if you have the guts, you can rebel! If the rebellion failed, the thief would be the bandit; if the rebellion succeeded, the bandit would be called an emperor. This is how a historical system chart from all dynasties was written. So whether 'Rebellion is reasonable' or 'Rebellion is unreasonable' depends on whether the rebellion will succeed or not. At the very least, those who said that he was a 'reasonable man' would definitely say that! This was the highest performance of 'opposing the guest in the first place'. It also meant that no matter how small the matter was, it was a clear basis for the power struggle.

No matter what, the goal of 'opposing the guest in the first place' was to seize power. It was to fight for the initiative and control the other party. On the eve of the 'Qin Jin Shang' battle in the Spring and Autumn Period, the matter of Zhengguo's wise and courteous first, followed by the retreat of Qin Shi from the army was a clear example of the 'rebellion against the guest in the first place'. Furthermore, closer to it, the Great Tang's Guo Ziyi riding a single horse to Huihe was also a 'counter - guest - based' tactic. "" ""? "" No, no.

Sixth Defeat

The thirty-first plan

The strong invade their generals; the wise vanquish their emotions. The weak will fall and their power will give way. Using the imperial bandits to protect him.

"It means: to subdue a powerful enemy, to subdue his general; to subdue a resourceful general, to try to corrupt his will to fight. The general's fighting spirit waned, the morale of the soldiers fell, and the troops lost their fighting strength. Using the enemy's weaknesses for control and disintegration, I was able to preserve my strength.

Someone once said, 'Men conquer the world, and women conquer the world by conquering men. Therefore, women are the most intelligent, know how to indulge in fantasy, fall in love with men, enjoy it and take it for granted, and have a clear conscience! ' Thus, the so called hero and man were extremely lowly! He would be tricked by a woman! Especially beauties! The moment he saw a beauty, it was ruined! He was about to let his imagination run wild! Even if the fire engine came, it would shout, 'Destroy - la -!'

The so-called beauty was a beautiful woman. Using a beauty to deal with an enemy was a trick against a beauty. Women were all beautiful animals, but beauties were the most beautiful of all beauties. Although they were not good at killing enemies with guns and were difficult to defeat, but they could 'sweetly smile,' and work at seduction, and kill with smiles on their faces. Even if it was an iron wall, a fortress, the three armies were unable to breach it, the main army was helpless, as long as the beauty swung her waist, flew, lay on the bed, and fork down, then the enemy would surrender. As the saying goes, a cannon ball is not as good as a meat ball. The tip of the spear is unable to withstand the opponent's pillow. One could see the magic power in the dress, it was far more powerful than a martial art. It could be said that the reason why women possessed such magic was because humans wanted to implicate men and women, or that they wanted to use women to conquer the creation of men! He really didn't know how to create such a machine. Is there a God? Is there a god? Humans created in this way? How preposterous!?

Especially towards those so-called heroes, heroes and beauties who seemed to be one, feeling sad for each other! Are you sad? It was good as long as he had money! You're not a hero without money! Women really think that way! Regardless of whether it was ancient or modern, the dynasties and dynasties occupied the entire history page. The historical destiny of a country was controlled by the hands of these two high-level figures. There was nothing else but each other. To put it nicely, they complemented each other. To put it harshly, it was a friendly competition. Besides, 'all heroes are lecherous.' If one is not lecherous, then one would be bullied by the other. One would only be treated as a beauty by the other; one would only be treated as a beauty by anger if one was pointed at by the other. As the saying goes, you have to lie on the knees of beautiful women and wake up to grasp the power in this world. This is the truest and truest history.

Therefore, the use of beauty is never limited by time, place, or space. The pillow is the battlefield, the powder is the armor, the spear is the spear and the sword is the sword. Among them were those who had taken the general's head on the battlefield, those who had seized the throne from the court, those who had taken the throne from the court, those who had taken the daughter, those who had taken the brother, and even those who had been willing to wear the green hat, and those who had taken the wife.

There are too many examples of this kind to mention. The most brilliant and famous thing, was still the fact that at the end of the Eastern Han Dynasty, on the eve of the Three Kingdoms, Shifu Si Yong was skillfully using the beautiful woman method to offer up Sable Chan, separating Dong Zhuo and Lv Bu and ultimately eliminating Dong Zhuo the old thief.

This beautiful woman's plan, if it was to expand the scope of its meaning, could also evolve into the 'Beautiful Horse Tactic', which was nothing more than the 'mare Tactic'. The one who first used the "Beautiful Horse Gym" was originally from the Warring States Period, Li Mu. When Li Mu, the famous general of the State of Zhao, was guarding Swallow Gate, he saw hundreds of good horses galloping towards the river to bathe in the heat. Li Mu frowned and calculated. She laughed and said to her subordinate, 'The Huns always steal my people's livestock. It's time to repay them.' Then she ordered the release of more than a hundred mare in the army, which were tied up in the shade of the trees across the river, and the whine of the mare arose, and all the horses of the Huns, hearing the sound of the mare, came galloping across the river, and all the guards returned to the city. Seeing this, the Huns flew into a rage and chased after the group of people, but were blocked by Li Mu's ambushed archers.

Later on, when the Tang Xuanzong period was a period of 'chaos of history', Li Guangbi also used 'beautiful horse stratagem' to collect and possess more than a thousand horses belonging to the resourceful and courageous Shi Siming. This was precisely the nimble use that Li Guangbi had of Li Mu's' beautiful plan '. "Actually, there have been people who have used the 'feline trick' in history. It's nothing more than a type of attraction between male and female."

Thirty-second plan

A false is a false; a false is a doubt; a hard and soft is a wonder.

"This is to say: the emptiness of the army and the deliberate lack of defense make it difficult for the enemy to figure it out; in a situation where the enemy is outnumbered, this method of manoeuvring is even more wondrous.

There were two kinds of 'empty city strategies': one was a sudden emergency, which had to be put in a hurry to confuse the enemy, and the other was a planned retreat, which would lure the enemy in, and then surround and annihilate them, the so-called 'invitation to the monarch'.

The popular story of the 'empty city stratagem' was the story of 'Kong Ming zheng zhong da'. It was something that all women and children knew. In the Spring and Autumn Period, Zheng's Uncle Zen set up the Bewitching Formation, and the retreat of the air battalion was also a wonderful tactic. In the early Han Dynasty, Han King Ji Xin colluded with the Huns to set up an empty fort strategy, causing the proud Liu Bang to enter Bai Dengcheng by mistake. And later on, it was all thanks to Chen Ping using the technique of 'luring the tiger out of its lair' that Liu Bang's life was saved. "

thirty-third counter meter

Suspicion. Compared to what he was doing, he did not lose anything.

"This is to say that by setting up a layer of 'fog' in the means of deceiving the enemy, I can use the spies in the enemy base to assist me in my work, and then I can effectively promote myself and win the battle.

'Between 'is a spy, the one who spies, and' against 'is the one who manages to make the enemy spy useful to me. In order to know the function of 'reverse', one had to understand the importance of 'spies'. The grandson said: 'To know one's self and one's enemy, one cannot be defeated in a hundred battles; to know one's own self without knowing another, victory and defeat; to know one's own self without knowing another, one must perish in every battle'. A confidant meant that one was clear about one's own strength and mission; knowing one's enemy meant understanding one's enemy's strength and intentions. But knowing one's own situation was easy, one had to use spies to pry into the enemy's situation.

Therefore, in the thirteenth book of the Art of War of the Sun, it is pointed out that there are five ways of using a spy: there is a reason, a reason, a countermeasure, a death, a place of life. This is called 'five rooms', which is explained in the following terms: the reason is to use the local enemy as a spy; the reason is to bribe the enemy officials to do my intelligence work; the opposite is to subdue the enemy spies sent to spy on us and instead to spy on the enemy; the term 'death' is to deliberately create false information and pass it on to the enemy through our spies, to lure the enemy into being deceived, and once the truth is revealed, the enemy spy will be killed; the term 'living room' is to use special people to freely enter and leave the enemy and send information back and forth to the enemy. When these five agents are used at the same time, they make it impossible for the enemy to fathom the laws of my use. This is the mysterious method of using spies, and this is the magic weapon that the king uses to defeat his enemies. Because of the mysterious function of using a room, the most intimate people in the army like the spies, the most generous of them are the spies, and the most secretive of the military is the spies. You can't use a spy unless you have great intelligence; you can't use a spy unless you are willing to accept him; you can't use a spy unless you are meticulous and have no real intelligence about him.

From this point of view, spies are indeed the main organization in the war, because they can bring all the enemy information into our hands. During the Second Central Plains Chaos, that is, the Warring States Period, spies and organizations were already in turmoil. But during the Warring States period, of course, it was often used in military and political terms. Nowadays, due to the excessive human competition, the scope of life had become larger and larger. No matter which organization or department, all sorts of measures were used to protect the room, whether it was economic battles, industry intelligence, hotel wars, clothing espionage wars, port wars for the sake of tourists, or even forced to leave. This was a type of 'spy' method of 'replacing' tourists. In short, this was a cruel world of "fighting over a bowl of rice". It was impossible for one to survive without a bowl of rice. It was important to be sharp between the lines, and even more so to be vigilant between the lines. It is a clear trend in society that the rice bowl becomes a problem without being "opposite". In this' five rooms', we especially use the 'opposites', because it uses the enemy as our weapon. The degree of deceit it has cannot go unnoticed unless it has gone through a dangerous battle of wits. The way to do the 'counterplot' is to bribe an enemy spy to spy on me and use him for my own good, or to fool him into providing him with false information so that he may serve me indirectly.

What was this ancient counterplot? I thought that the most wonderful thing would be Zhou Yu forcing Jiang Qian to fall for it, and that the suspicious Cao Cao Cao would fall for it.

During the time of the War Country, King Yan Zhao had acknowledged Dongyi as his general and attacked the Qi Nation with his troops. In half a year, he had defeated 72 cities of the Qi Nation, leaving only Ju Zhou and Yinmo behind. Yue Yi did not want to push the Qi people too far, he wanted them to surrender willingly. Not long after that, King Yan Zhao died due to a mistake in consuming immortal pills. The Crown Prince was happy that he succeeded the throne for King Yan Hui. Tian Dan had already found out that King Hui was wary of Yue Yi, so he sent a spy to Yan Guo to do some dirty work. He spread a rumor that Yue Yi did not make a move and just wanted to be the Qi King himself. When King Hui heard this, his suspicions grew, and he immediately sent someone else to the front to replace Yue Yi. Yue Yi was afraid that he would be punished once again, so he escaped back to his home in State of Zhao. As commander, the riders immediately ordered the siege to be carried out. Tian Dan then resorted to a counterplot, courageously riding the plunder, cutting off the ears and noses, digging up the tombs of the Qi people, bribing his subordinates with money, defrauding them, relaxing the fighting spirit of the Yan Army, and arousing the spirit of this soldier. Just as he was about to ride into the city to catch up with himself, Tian Dan activated his Flaming Bull Formation. With a thunderous sound, he rushed over and killed the Yan Army, causing them to fall like mountains and seas.

These are examples of the antithesis used in the military. Using it in politics, it can still be considered the second of Chen Ping's' six schemes': Fan Sizhe is demoted, Xiang Yu is isolated, falling into Chen Ping's trap, and is destined to be destroyed by Xiang Yu. "

34. Internal stratagem of pain and suffering

If a man does not harm himself, he will surely be hurt; between the truth and the falsehood, he will be victorious. Tong Meng Ji, Shun Xun also.

"This is to say that people generally do not harm themselves, and that the injury must be real; that if I pretend to be true and convince the enemy, the estrangement can be achieved. Grasping the enemy's' childish simplicity 'to bully him would allow him to adapt to his weak temperament and achieve his goal.

There was a saying, "Zhou Yu is willing to give it a beating, and the other is willing to take it." This was the so-called 'torture method' that was passed down throughout the world. By using the 'torture method', one could first torture himself a bit, then use his tears and blood to get closer to the enemy. In exchange for the enemy's trust, he could secretly subvert his plans. When the two sides faced off against each other, both sides wanted to fight for the enemy's surrender. If the enemy didn't have blood as a witness, it would be very difficult to gain the other side's trust. However, this plan was unnecessary because being beaten up was only the beginning of the matter. If the other party saw through it, wouldn't he get beaten up for nothing and even lose his life? For example, if Kan Ze hadn't handed over the letter of surrender and rejected the skeptical scoundrel Cao Cao, wouldn't that have been 'Lu Rongting looking at me with an unsightly expression'? On the contrary, Cai Zhong and Cai He had used the opportunity of their brother being killed to 'scheme' towards Dong Wu, but they could not hide it from Zhou Yu. Instead, they were used by Zhou Yu as a 'countermeasure', and in the end, they were still killed.

It could be seen that the "Bitter Meat Tactic" could not be used rashly. When it was not done meticulously, it would often become self-defeating. There had been many people in history who had used the 'Bitter Meat Traps', but unfortunately, the ones who failed would not be exchanged for a miserable victory. The people who succeeded were like candles, destroying themselves and illuminating others.

The story of Bai Juyi's "Xinfeng's Fold Arm Weng" was an illustration of the wondrous use of the "Bitterness Tactics". Why did this old man secretly punch and break a large stone arm sixty years ago? Even if 'one of his limbs was crippled, it would still be a chilly night even though it was stormy weather today, and he wouldn't be able to sleep in pain even if it was daylight, and he wouldn't regret it even if he was still happy with his old body today'? In order to survive in this chaotic world, how could losing an arm be difficult?

Chu's Chun Shenjun's wife was called Jia and had a concubine called Yu. The two of them were incompatible, like tigers and oxen. Chun Shenjun doted on my concubine. She doted on his and often spoke ill of his husband. Once, she scratched his own body and said to his husband in tears, 'I'm lucky to have to serve the teacher, but the Madam won't allow it. She kept insulting and bullying me, but today she's done it again and again. If this goes on, I'll be killed by her one day. I might as well die in front of you right now. ' When she was done, Chun Shenjun pulled her to the wall and promised her that she would take her place as her wife. The concubine was still unwilling, because A's son was also the successor. In order to seize power, she wanted to put both her and her son to death. A few days later, she tore up her dress again and cried to her husband, 'It seems that I really can't live here any more.' That bitch just now tried to get her son to tease me again. The one who touched me tore my clothes and tried to insult me, but I ran away fast, or else — — How long can I avoid her plotting against me at such a moment? Wuu — how can I live? Wuu! "Ya ya ya! …" When Chun Shenjun heard this, she believed it to be true. She flew into a rage and ordered his wife and son to be killed. She immediately promoted his concubine to the main palace.

This is an example of the use of a 'trick' in the palace. However, in history, the first to use 'Bitter Meat Tactics' was still the story of the Wu's Dwarf who wanted to assassinate Qing Ji in the spring and autumn. Due to time constraints, I will not go into detail here. "

Thirty-fifth Counter Loop Meter

"and he will have many men, but he will not let the enemy go to waste on him, so as to put an end to his power." In Shi Zhongji, he was a pampered man.

`The dictum is that the enemy forces are too strong to go head to head with it, and they should be manipulated to weaken their power by using tactics to keep them in check. The marshal was able to use a clever tactic to defeat his enemy as if he had the help of a god.

"A 'series' is when most of the rings are linked together to form a string." Connecting ring meter is a kind of power technique that causes the other side to have chain reaction or arouse many kinds of friction. As the saying goes, the "linked ring device" is represented by the "Wang Yun skillfully used the linked ring device" of the "Romance of the Three Kingdoms". The content was that Wang Yun and Cai Wenji's father, skillfully set up a beautiful woman to trap Lv Bu, then send him to Dong Zhuo, enraged Lv Bu, and incited his two foster fathers to kill him.

Actually, using a 'link meter' might not necessarily mean using a woman as a weapon, but using a woman as the most common weapon would be most effective. "People always have a little compassion. Most people don't eat hard or soft things, and women are the softest kind of people." "Women are like water, men are like mud." Water and mud mixed together into a mess, especially the so called heroes and heroes, most of them thought that the opposite sex service was an honor, and to pity the fairer sex was a huge responsibility. Thus, when they came into contact with a beauty, they would 'have a warm spring dinner, from then on'.

The history of China is so colorful. Heroes come out one after another, because of the frequency of war, the start of war, it was all because of the struggle for the 'jade silk'. Between the two, 'woman' is the main point, the 'jade silk' is nothing more than a condition to please or fight for the 'woman'. So it makes sense that the roots of war lie in love, or in men, or in women, or in a sex between men and women.

Thus, it was proven that using a beauty as a weapon could indeed be used as long as one wished for it. It was easy for people to change the way things were, for the small ones could turn their friends into enemies while the big ones could cause a coup in the palace and international disputes. Although Marten Chan's story was fake, it was still written very beautifully. Her frown and smile, one crying and one flirting, all of them were extremely happy. One was positive while the other was positive, while the method of retracting was unpredictable.

The gist of the story was this: Apprentice Han wanted to plot against Dong Zhuo, give the jade ring to Sable Chan, give her as his wife, and then be sent to Dong Zhuo. Dong Zhuo was Lv Bu's foster father, a tyrant who controlled the imperial government and acted recklessly. The customs passed on from time to time, with the exaggeration of the rumors, and then embellishment, thus becoming an alluring story spread to this day. Although Dong Zhuo and Lv Bu were called father and son, they were both lecherous people. Wang Yun's arrangement was like a scheme to bite off a dog's bone. Saying that, she pretended to have two pairs of faces, pouting coquettishly and winking as she frowned her brows. She then played with the two great figures in the imperial court, whose power and influence shook the entire region, playing around in between her thighs and causing a situation of friction. Dong Zhuo had actually died under Lv Bu's halberd. The descendant of the poem, the Incantation of Songs said, "Situ is supporting the red dress, there is no need for him to fight. The three tigers and the prisoners of war expended a lot of effort, but the gongzi gong is like Qin Fengyi Ting."

Other than the pink bomb, there were also many other 'linked devices'. The most amazing one was Zhang Yi, who had relied on his' perfect tongue 'to break down the Six Nations and lay the foundation for the Qin Empire's empire. When it came to the Great Tang, tang taizong Li Shimin used a scheme to choose a husband, and even used a chain of tactics, becoming the talk of the world. "

Thirty-sixth stratagem

The entire division avoided the enemy. The second time around, there was nothing wrong with it.

"This is to say that the entire army will retreat and avoid the strong. This kind of method of commanding someone to retreat was in accordance with the normal rules of using troops.

This was the last plan of the thirty-six strategies. As the saying went, 'thirty-six strategies is the best way to go'. Was he planning to go? There were two explanations. One was that the Eight Treasures were extraordinary. When one could escape the enemy's encirclement with all their might, the joy of escaping death could not be described with words. The other was that the Eight Treasures were a type of spiritual victory for the defeated soldiers on the battlefield. A person who runs has a passive way of doing so. Passion is forced by helplessness. Taking the initiative is a lack of confidence. Being forced to flee was not out of cowardice; taking the initiative to retreat was not the end of the road for a hero. The point of departure here is because the environment is already at a disadvantage, try to switch to a different place to start another fire, to seek a new place to start again. Regardless of which kind of battle it was, regardless of whether one was a scholar or a fighter, no one had the confidence to win or not. In the process of a small victory or a small defeat, one's state of mind would change constantly, one would not be able to deal with it in a short period of time.

Therefore, 'don't leave' isn't a hero, and 'leave' isn't a coward. There are many ways to go: there are those who abandon their soldiers and flee, there are those who shrink back, there are tens of millions of people, and there are those who travel on the sea, although their motives are different, but their feelings of avoiding disaster are the same as their feelings of being persecuted. Such a journey is not an easy one, and it will not be so easy. Needless to say, even if Confucius went to Lu and Laozi came out of seclusion, it would cause him to be in a state of panic.

There were two different meanings to "leave": one would leave, and the other would leave. The first would be even worse, Liu Bang's departure for the "Great Clan Banquet". Like Fan Li, he had assisted King Yue, Gou Jian, in exterminating Wu Xing Yue, and respected him as a general. But Fan Li had thought that 'the cunning rabbit dies, the dog is roasted, the enemy is destroyed, the enemy country is exterminated, the king of Yue is a human, he has a long neck and beak of a bird. He then resolutely abandoned wealth and wealth to carry away the waste of my life, abandoned wife and son, quietly escaped into the Three Rivers and Five Lakes, and returned to seclusion, not asking for his life in the golden age, and not seeking to reach the noble houses. If he left like this, it would be the end of things.