C264

The Thirteenth Plan of Warding the Grass and Startling the Snake

If one was doubtful, he would kowtow and act accordingly. If one was doubtful, he would kowtow and act accordingly. If one was doubtful, he would be the medium of yin.

Back in the Three Kingdoms, Zhuge Liang had already used such a small scheme to make the 'Zhou Yu's clever plan to settle the world, losing a man and a soldier'. During the Warring States period, Sima Xi's brilliant scheme of setting up a Yin Ji as the queen of Zhongshan was a cause for applause. However, Saibi Zhang Yi used his' creating something out of nothing 'tactic to tease King Chuwei, his two concubines in the south and his two concubines in the south. However, Sima Xi used the tactic of 'striking the grass and scaring the snake' to stabilize himself. "

The Fifteenth Plan of Summoning the Tiger to Leave the Mountain

He who stays in heaven comes back with a servant who lures him.

"This is to say: wait for the natural condition to be unfavorable to the enemy and then to besiege it, and to deceive it with the illusion of manhood. If it's dangerous to attack forward, then think of a way to make the enemy come back and attack me.

There were two explanations for 'luring the tiger out of the mountain': one was to lure the tiger out of the mountains, chase it down to Pingyang, and then shoot it; the other was to drive the tiger away, and then slowly clean up the foxes on the mountain who were usually overbearing. It was a matter of luring the main dangerous person out of his own deep and secure territory, depriving him of the strength to resist, and slowly bringing him down; or taking the dangerous person away from him, weakening him, and then tidying him up.

Han Feizi said, "The reason why Fu Hu tamed a dog is because of his claws and fangs." To free the tiger from its claws and teeth, to make the dog use it, the tiger must submit to the dog. ' This was a very good explanation. This was a strategy that was most used in the struggle for power. It could be said that since ancient times, it had become more and more intense. Each generation was more powerful than the previous one, and it was becoming more and more godlike. The struggle for power was a method of seizing profits. The goal was to seize power. There was no fool who did not fight for power. The interest that did not have the right to defend would last for a long time. If there was no power to do so, the authority could be displayed. Even if one's chest was filled with soldiers, there was no place for them to put up a fight. How could there be a day to throw up?

If he didn't have the authority, then he was a salt merchant, so he was cautious. 'Yao is just like a man, he can't let his neighbor go to the south while the king forbids him.' There were many commoners in the world who had the right to turn their feathers into arrows, countless heroes and heroes. When they were disappointed, their treasured swords would be used as slaughtering knives! Therefore, everyone strives for power, and everything fights against each other in terms of advantages and disadvantages. Everyone is a tiger, and everyone is a hunter.

"Luring the tiger out of its lair" was one of the strategies to defeat the tiger. The goal was to weaken its resistance and reduce its own danger. The most outstanding person in all of history who had used the 'luring the tiger out of the mountain', Mo Yu, was Chen Ping. The six strategies were as follows: (1) Traveling gold between the two of them, weakening the power of Zhong Li Yi, the important official of King Chu; (2) Entering Chu with evil tools, driving Fan Sheng away, and isolating the King Chu; (2) Entering the battlefield with evil tools; (3) Entering the night, releasing two thousand women to relieve Liu Bang's siege of his Ying Yang; (4) Exhorting Liu Bang to use him as a weapon to attack Jiang Shan, and (5) Calling him a fake roaming cloud to capture Han Xin; (4) Undoing the encirclement of Bai Deng, the Hunxian, and saving Liu Bang's life. The skill of this technique was truly amazing!

As early as the Zhou Dynasty, there were two famous people who used this scheme to exterminate evil. They were: Zheng Zhuang, Zhuang Gong, who pretended to be deaf and dumb to capture Uncle Tai; and Chu, who designed to exterminate sons of tyrants. This is the blood of history. "

The Sixteenth Strategy: Capture and Surrender

Force them to turn back; Defeat them to reduce their momentum. Follow closely, exhaust his strength, dissipate his fighting spirit, scatter and capture, the weapon will not be bloodless. Needs, has captive, light.

"This is to say that if the enemy is forced into a corner, he will launch a counterattack, and if he is allowed to escape, the enemy's momentum will be reduced. In pursuit, follow up on the enemy and do not force it too much, to exhaust its strength, to disintegrate its fighting spirit, when the enemy morale is depressed, defeated, and then catch it, you can avoid bloodshed. According to the principle of Yi Chuan Needs, when the enemy completely fails in his heart and believes in me, he can win the bright end of the war.

If one wanted to capture a master, there were those who wanted to capture a master, and those who wanted to capture a master first. Its explanation was' to suppress the pig before it was cut '; to capture it, it had to be seized first. The vulgar phrase was' to raise the pig before it was cut '. The meaning of this is: anyone who wants to control others, when the situation permits, must choose to satisfy them, pride in their ambition, cultivate their contradictions, accelerate their extinction. The political jargon is' to retreat in order to advance, to suppress the relationship '. Therefore, it and desire to give, eager to ease the meaning of closeness. Those who use this trick will have great vision and patience, and those who are calculating and wise will never be able to do so.

When mentioning the word 'capture first,' many people would naturally think of the story of 'Zhuge Liang capturing the Southern King, Meng Zhi'. Zhuge Liang had fought seven battles and won seven battles. He had won seven victories over Meng Zhi, and finally subdued the Southern King Meng Zhi. It could be said that he had pacified the Southern Sky Sect. However, with Zhuge Liang's intelligence, he could deal with a bold and unscrupulous Meng Zhi, and with the absolute superiority of the military in the Han Dynasty, dealing with a mob of barbarian soldiers was not a problem. But could he use it against Zhou Yu who possessed both martial arts and martial arts? Not to mention Sima Yi, who was wearing a woman's shirt while she was so old and slippery.

Therefore, the use of the 'catch before the vertical' plan to pay special attention to the selection of the object of application. Otherwise, in a sharp and complicated battle where they could easily capture him and then let him go, wouldn't that be equivalent to releasing the dragon back into the sea and releasing the tiger back into the mountains? The dangers will inevitably reap the consequences.

Xiang Yu let Liu Bang go during the Hong Gate Banquet, but was forced to death by Liu Bang afterwards, causing Wu Jiang to die! This Liu fellow is too disloyal! This was a shocking story, a story filled with blood and history.

Actually, Liu Bei asking Zhuge was probably Zhuge's plan to 'capture him first'. When Zhuge Liang secluded himself in Nanyang, watching the situation unfold, and doing everything for the Lord, he had already developed to the point where no military corporation would have the chance to act as their chief of staff. He could not afford to take advantage of Liu Bei, who was in a desperate situation and had the aura of a Wang Sun. At the same time, he also saw that Liu Bei, this fish that had escaped the net, was searching everywhere for 'water', and his' water 'was indeed the same. Thus, he came up with a' catch by the king 'strategy, and set up a situation in which his old friend Xu Que would first' recommend Zhuge with a horse ', and then' Mister Shui Jing '. He instructed the axman, his children, close friends and others on the post to brag in front of or behind his face about how amazing he was, how lofty, upright and pure he was. After a series of flattery, they indeed managed to grasp onto Liu Bei's desire to be virtuous, and acted out a 'three out of three requests' trick before 'coming down the mountain with difficulty'. This was Zhuge Liang's method of capturing Liu Bei, and was also the method of "selling when the price is up".

And when Liu Bei was seeking defeat, being chased by Lu Xun until he lost all courage, being humiliated and sick to the point of being lonely in White Emperor City, his capturing techniques used by Zhuge Liang were even sharper. He first attacked with his tears, regretting that he did not listen to the Prime Minister's advice and brought defeat upon himself. Now that his regret had become an illness and he had died on the eve of death, his son, Ah Dou, was too weak and had no choice but to rely on great matters. This move had indeed moved Zhuge Liang's heart. After that, Liu Bei held Zhuge Liang's hand and said to him, the talent of the Prime Minister is ten thousand times greater than that of Cao Pi and Sun Quan, he will definitely be able to settle down and settle down. This statement did not matter, but Zhuge Liang was even more loyal. He and his subordinates all felt grateful to have met the Emperor for a long time, and never had the intention to ascend to the throne, until Ah Dou had surrendered to Cao Pi.

In the end, he killed his opponent completely. Zheng Wu's trick of annihilating Hu Bang and the King of the Huns in the beginning of Han Dynasty, Fudan Zhi Wei of the Eastern Hu Kingdom, were both miraculous strategies of capturing the enemy first and dominating the enemy first. It can be seen from this that in order to execute this plan, one had to be patient, have the determination to sacrifice, and do it cleanly on the surface, but have to sharpen the sword in the very bottom of their bones! "

Seventeenth Plan

They could be lured into doing so as well.

"It means to confuse the enemy with something very similar, to fool him.

The scripture of poetry is as follows: "Vote me papaya, return Yao Qiong, bandit also, always think good." This was the expression of courtesy between people, without malice. However, if one were to use a strategy of competing for benefits, it would be the complete opposite. This sentence should be as follows: "If you throw in a papaya, you must return it to me. If you don't report it, you must take it. You must not take it, you must not take it for yourself." This was the most practical way of explaining it. The method used was to fish, and the goal was to make it easier for the fish to grow. People are selfish. Heroes are the most selfish of selfish people. They say the most generous, the smallest; the most beautiful mouth, the dirtiest heart. All the time, they were calculating their personal gains and losses, making small favors and gaining sympathy, trying nothing more than to seize the greater good; pretending to be merciful was, in fact, the hypocrisy of a cat crying.

Throwing bricks was to take advantage of humanity's weakness of being greedy, giving them a little bit of sweetness first, falling into the trap, and slowly luring the 'jade' over. It was like fishing for a big fish, sacrificing an earthworm to catch a big carp. On the surface, it seems that the "fisherman is a negative fisherman, and the fish is not a negative fisherman." In fact, if the fisherman is not a negative fisherman, how can the red braised or steamed carp be served at the banquet? In other words, which hero has lived up to the people since ancient times? Which hero didn't make the people's blood and tears into a delicacy, sitting and fattening? Whether it was a decent meal or a teething meal with a white cloth covering his face and teeth, the banquet had lasted from Xia Yu's eldest son to now, and for thousands of years, no one had not treated the people as fish and fat as soy sauce. Cao Cao was the most outspoken and straightforward of them all. He said, 'No one will take responsibility for me, no one will take responsibility for me'. This was a good hint and explanation. Heroes were heroes after all, and they would never be able to get away from the consequences of their actions. This method is the most widely used, not limited by time and space, small effect, big effect. If it was used among the people, money could be exchanged for beauties; if it was used in the government, a single silver note could earn a title; if it was used by merchants, money could flow; if it was used by politicians, a beautiful lie could be used to win the support of the masses; if it was used by the military, they could buy an enemy fortress commander for two thousand taels of gold or five thousand taels of silver! All of these were caused by money! All of them were peerless true skills that allowed one to draw attention to oneself by throwing a brick to a piece of jade!

In the early Han Dynasty, when High Ancestor Liu Bang first took control of the world, he was extremely worried about his internal problems and external problems. As a result, Liu Jing used the tactics of 'Li Dai Tao Han' and 'Yu Yu Yu' to persuade Gao Zu to choose a beautiful woman from the palace who would pretend to be a princess and marry Wang Futeng of the Huns as a friend. This is a typical example.

From this, it could be known that this plan was to bite off more than one could chew. As the saying went, if one doesn't take less than one can take more than one can take, then the loss would be greater eventually. However, when it came to the Warring States Department, they did not even need to throw a brick to fool King Zhao. With just a few words, they had tricked Yu. It could be said that they had used this tactic to their advantage. Furthermore, in the tang taizong, Xiao Yi Zhi's story of the old monk 'Lan Ting Paste' was even more ridiculous. In addition to being happy, tang taizong also rewarded the talent of the debate for wealth and power, as well as the construction of the pagoda. But what was the use? He had just lost his treasure, the Lan Ting Paste, and the blow was too great. He became depressed and fell ill. In his early years, he had gone to the West. Was it worth it? Aren't wealth and treasures something that you can neither bring with you when you are alive nor bring with you when you die? However, when tang taizong died, Lan Ting had buried him for a long time. From then on, the Lantinth Paste never existed in the human world. If we dig up Old Li's grave, perhaps his real work will reappear in the world! "

The Eighteenth Stratagem of Capturing Thieves and Capturing Kings

Destroying one's backbone and seizing the highest position in the sect was the best way to dissolve one's body. Dragons fought in the wild, and their paths were poor.

"This dictum is: Destroy the enemy's main force, grab its leader and you can disintegrate its overall strength. It was just like a dragon emerging from the seas and fighting on land, facing a hopeless situation.

The phrase 'capturing the thief and the king' came from Du Fu's poem, "Use the bow as a weapon, use an arrow as a length." Shoot the enemy first, capture the thief first, capture the king. This means that if it is used in the conduct of things, one must work at the root of the matter; but if it is used in the stratagem, it is used in the duel in which one must focus one's attack on the enemy leader or his or her headquarters, and if one can knock down the leader, it will render his or her organization headless and disorderly, like a crabapple being turned upside down. A leader was a person who held actual power and had wide influence. Without these conditions, no matter how high his status was, it was useless. In the Three Kingdoms, what was the use of coming here if the lackadaisical heir, Liu Ah Dou, only knew how to drink and play with women? In return, he wanted to eat the rice money and increase the burden. It would be great if he could kill him! On the contrary, he was inferior to his subordinate Zhuge Liang. As a member of the security of his country, he had always been the target of envy for his enemies.

As the saying goes, when striking a snake, one must aim for its vitals. If the rod strikes a snake but does not strike its vitals, the snake will follow up with the rod and will devour it. "The leader is the core of an organization and is the crux of their collective action. If they can 'capture the king', they can disrupt the organization and destroy its operational system. At the very least, it can cause changes within the organization." There were many ways to capture the king, no matter if it was by force or by calculation, under the principle of 'pursuing one's goals', it was obviously 'no matter what means'. 'It could be hijacked, like when the Emperor of Hua Yuan was in bed in the spring and autumn, or Cao Cao was in the three kingdoms holding the emperor by the hand to order the princes. It could also be coerced, like how King Zang was imprisoned in Jiang Li. These were all the nimble uses of a plan and could not be taught in a dogmatic way. The so-called 'The trick will change for everyone and will be ingenious and different for everyone'.

In short, the goal was to capture the king. No matter what the method was used, no matter what tricks they played or how they went through, they were bound to get it. Capturing the King was a principle. One had to use other methods to capture him, such as' impersonating the heavens and crossing the seas', 'coaxing the tigers to leave the mountains', 'throwing bricks to lead the jade' or 'beauties', and so on. Bombs are just as effective against a 'king' as balls are against a hero. Vanity and Lilu are just as important, especially when a 'meat bullet' is more powerful than a 'cannon ball', when it comes to setting up the 'pillow eight trigram formation' than the 'dragon gate golden lock formation', when it comes to saying that 'all heroes from ancient times are lecherous, if not lecherous then they are not' heroes', it is indeed a statement of experience. If Fan Li wanted to capture Wu Wangfu, he would use Xi Shi to confuse him; if Li Yuan wanted to seize the position of Chu Chunshen, he would incite his sister Li Yan to be his concubine. This is a kind of indirect soft capture technique, its function is to capture the thought, the purpose is to make it ruinous, use most of the political, military 'capture king', but it has to be hard. The story of the West Gate Leopard punishing the gentry and the old hag when they were in the Warring States, is indeed a good example of 'capturing the king by the thieves', so that the people can live and work in peace when the Witch Witch says that water conservancy has been built. '"

Fourth set of mixed-battle meters

Chapter XIX Wages at the End

"This is to say: when the two armies meet, they do not directly fight it, but weaken its momentum, radically reduce its fighting strength, and subdue it with a soft but forceful approach.

These words were based on the words of the author of the book written by Wei Mu, the 'three scholars of the Northern Dynasty'. It was used to describe the meaning that a matter should be resolved at the root of the problem. "It's the same language as' to stop the boiling water flowing ', but there is a difference in meaning." "After the incident is over, find a way to ease it and prevent it from getting any worse. This is a temporary cure." It is a way to prevent an incident from erupting or from erupting and seek a thorough overhaul. When used in combat, 'getting everything out of the ground' was a type of 'bottoming out tactic'. When they were at odds with each other, they would avoid a frontal attack. However, when they were behind the other party's scenes, they would plot from the side, pull its hind legs, and destroy its backing. This way, it would unknowingly become a deflated ball. The wonderful use of undercover tactics lies in the silence of listening, the invisibility of seeing, the infinite as the heaven and earth, the difficulty of knowing as the yin and yang, the application of the dark to the light, the difference between yin and yang, making the other side fall into the art without being aware of it.

Sun Zibing's military skills were considered insignificant. As for being silent, he could be the commander in chief of the enemy. Commander, is to be able to control the life and death of the enemy just like the god of life in the sky. That is to say, having grasped the initiative in battle and being able to confuse the will of the enemy and control the movements of the enemy, this was an attack that could release cold arrows. It was a combination of creating rumors and creating trouble, causing trouble. Whether it was in a love scene, a shopping mall, a battlefield, or the political arena of life, this was truly the most vicious scheme. It had a great effect, a small effect. On the battlefield, this tactic was used the most.

During the time of the war, King Yan Zhao took Yue Yi as his general to gather troops for revenge. He even sent over seventy cities to the Qi Kingdom, and only Mo and Ju Cheng did not go down. Yue Yi wanted to win over the hearts of the people, but he did not want to force too much and only wanted to surround the two cities. As for King Yan Zhao, he ascended to the throne. The new king and Yue Yi had their own contradictions. Seeing this situation, General Qi Tian Dan used a plan to take Yue Yi away. He then sent people to Yan Guo to spread the rumor that Yue Yi was able to descend from Qi City in the span of six months and become the King of Qi on his own. King Hui had heard that they had to replace Yue Yi with a new commander at the frontlines. Yue Yi was afraid of his crimes and immediately escaped to State of Zhao. As soon as he had mounted the fire tribulation, he immediately changed the old method and ordered the city to be attacked. After he had been killed by Tian Dan several times, the Fire Cow had destroyed the Yan Army and returned to its former state.

Fan Ju of the Qin Nation also used this tactic to destroy the State of Zhao. The King of Qin attacked Zhao, and Zhao Jianliang defended herself firmly. The Qin Army could not take even a single step further. Zhao Wang did not understand the honest tactics and repeatedly ordered an attack. She refused to listen. Qin Xiang Fan Ju saw the opportunity to spread the word among the spies, saying, 'Qin is most afraid of General Zhao, honest and mediocre, afraid that he will be caught sooner or later if he doesn't die.' Fan Ju knew that Zhao Wang had fallen into the trap, so he secretly sent General Bai Qi to increase the number of troops, lured Zhao Qi to kill Zhao Qi, and killed two hundred thousand people in State of Zhao.

During the battle between Chu and Han, Xiang Yu had used this tactic on Liu Bang, but it could not be hidden from Zhang Liang, so he had wasted all his efforts. When they were fighting in the Grand Martial Meeting, Xiang Yu wanted to force Liu Bang to retreat. He took out Liu Bang's father, placed him in front of the wok, and said to Liu Bang: "If he does not retreat, your father will be dead." At this time, if Liu Bang's heart softened, he would most likely surrender the battle and Xiang Yu would be able to secure his position on the throne. However, Zhang Liang had already taught Old Liu. Old Liu laughed and said, 'You and I are sworn brothers, and I don't care what you do with my father. If you want to cook and kill him, you'd better give me a spoon.' Like this, Xiang Yu could do nothing about this shameless Liu Bang, Hero Liu.

During the three Kingdoms, Zhuge Liang died before his master was sent out. Wasn't it because his late master, Liu Chan, had been tricked by Sima Yi to recall Zhuge Liang on the frontlines?

The above examples are military, and the most political of them are the non-offensive techniques of Mo Zi. In the Warring States era, Lu Ban had built a new set of weapons for the King Chu to attack the Song Kingdom. When Mo Zi heard the news, he went far away to stop him. In front of the King Chu, he performed nine offensive and defensive exercises, gritted his teeth, and died to scare off the militants.

Also, our saint, Confucius, had actually fallen in the hands of this scheme and was exiled abroad to lead a life of exile. It was evident that the embodiment of justice and morality could not stand up to even a single twist of the six devils, and it also proved that the most effective people to use these schemes were the Taoist teachers. Confucius was such a person. Otherwise, why would Lord Qi Jing anger Teacher Kong?

And then there is the most wonderful story of a thief who has done the great work of Anbang, and used the same trick. The story goes like this: In the Warring States Era, the Qi Empire sent their troops to attack the Chu, and the Chu sent their troops to defend themselves. They fought three times and lost three times. They were about to pick up the white flag and surrender. They had tried so many schemes, but the Qi warriors were not affected at all. On the contrary, they were getting more and more powerful. While Zi Fa was at his wit's end, unable to find a way out, and frowning with sorrow, one of the thieves asked to see their commander and said, 'I will steal, and at that time I am willing to go to the enemy camp and try. I believe I will turn the tides.' When Zi Fa felt helpless, he would send him to exercise for the time being. Thus, the thief sneaked into the enemy camp, stole the account of Qi and handed it to Zi Fa, who then ordered him to return it publicly. The second night, the thief stole back General Qi's pillow and gave it back. On the third night, the thief stole the hair clip from General Qi's head and sent it back to be returned to him. Qi General couldn't help but be shocked. He thought to himself, if this goes on, won't his head even be stolen? Thus, he hastily ordered the teachers to return to the capital, and as a result, the Chu became safe. What a super international joke! Brilliant!

Twentieth Plan for Fishing in Mixed Water

Taking advantage of his confusion, he had no one to take advantage of him. With this, it would be difficult for him to enter the feast.

"That is to say: to take advantage of the confusion within the enemy, to make use of its power and weakness without having any decision, to make it obey me as one does when the time comes, to be accustomed to it, to it as one does when the time comes."

The golden cicada shedding its shell

Existence of form, perfect posture, unwavering friendship, immovable enemy. He stopped the Gu.

"This is to say that by preserving the original form of the position and creating the momentum of the defense still in place, the friendly forces would not doubt it and the enemy would not dare to intrude. When the enemy is puzzled, move the main force stealthily.

A 'golden cicada shedding its shell' is a metaphor. It means that when the cicada is transforming, it leaves behind its shell and only leaves a cicada shedding its skin and swaying in the branches. He could use this strategy to hide his identity, hide from the other party's surveillance, and escape in secret when the situation was critical. This was a 'way of going for the best', a way of escaping from a life and death situation. It was a lucky chance to survive. If he did well, he could leave the tiger's den and refuse to sell; he could only consider himself unlucky. Because he was using this timing, the situation was extremely critical. His position was extremely disadvantageous; he could not, could not, and could not risk getting out of danger and looking for a chance to rise again. When plotting, the only purpose is to seek his own safety. No matter if he is protecting himself or sacrificing others to cover himself, he doesn't have to care. He has to make a prompt decision and put aside all kindness and compassion. Cao Cao has clearly said, 'I will take the blame, no one will take the blame.' Who is willing to sacrifice themselves to help others in the history of the so-called heroes? Who didn't start out from the blood and tears of others? As the saying goes, 'The tyrant is heartless, and the benefactor is hard to handle.' When they were shooting arrows at each other, who didn't want to lower the other's head?

It was quite implicit in the military script that 'the final victory will be decided in the last five minutes'. To be specific, it should be changed to 'the final victory, the cruelty of the last five minutes'. It was the same in the past, in the present, and in the future. Hardening the heart is the main condition.

The Golden Cicada's decapitation could be done in a wide range, and no matter who it was, it could be used in any environment. For example, if a boss wanted to avoid debt and asked an assistant to take care of it while he or she went to the port, it was like 'the golden cicada shedding its shell'. During the negotiations, it was also shedding its shell by being pestered, intentionally leaving something behind, and sending it to the washroom. Wasn't the reason why Liu Bang was able to escape from the Hongmen Banquet by 'urinating'?

There are also a few historical examples, they are the 'golden cicada shedding the shell' of the magic. In the Spring and Autumn War, the Qi army was defeated, and the soldiers fled in panic, leaving Lord Qi Jing sitting blankly on the carriage. In a panic, the driver, Father Tian, saw the opportunity and hurriedly told Lord Jing to change his clothes with him. He pretended to be the Qi King and was captured by the soldiers, while the King of Qi, Lord Jing, disguised himself and went back to his homeland.

Seeing that he would be carried away sooner or later, the advisor Chen Ping immediately went to scheme. General Ji Xin, who looked rather similar to Liu Bang, used his car to drive out of the east gate to surrender, and when Xiang Yu realized the fakery, he was already led by a civil and military official. After riding on his horse lightly from the west gate, he escaped without a trace. Xiang Yu was furious. His descendants had set up a temple for Ji Xin in the southwest of Ying Yang. Speaking of the Ji Gong Temple, in the village of Ji Gong Temple that was more than fifty miles northwest of Zhengzhou, it was about 300 meters southwest of the Han Ying Yang City. The Ji Elder was referring to Ji Xin, Liu Bang's great general. However, the temple was no longer preserved, and the original site contained more than thirty inscriptions of the refurbishment of the temple and the eulogy of the Chronicles after the Tang Dynasty. Among them, the monolith written by the calligrapher Lu Zang with his calligraphy was the most precious in the two years of Changan, Tang and Wu Zhou (AD 702).

What was even more amazing was that Chen Ping had designed 'The Puppet Beauty Under the City Head Lamp to fool the Huns King Roughton, and solved Liu Bang's siege'. It can also be seen from this that the root of war lies in women, or a kind of attraction between men and women, and that war or peace often uses women! Otherwise, how could he talk about a beauty's scheme? How could there be the so-called 'marriage alliance'? Even if it's a marriage alliance, has there ever been a break in the war between men and women before? "

The Twenty-second Plan of Catching Thieves in Closed Door

They were trapped. Peeling, unfavorable or unfavourable.

"This is to say: for the weak enemies, surround and annihilate. Although the scattered small groups of enemies were weak, their movements were free and it was difficult to guard against their deceitfulness. Therefore, it was not good for them to catch up to them in a hurry.

This was their ultimate goal. They had to use force and not show mercy in order to let the thief escape. This and the "open door to the thief" plan is mutual, must be used for the side to see the effect. It would be a waste of effort and trouble to open the door and bring in the enemy without closing the door. Xiang Yu had been merciful and let go of the King of Han, Liu Bang, at the Hongmen Banquet. He had not used the technique of 'closing the door to catch the thief'. "That's why these two strategies are used just right. Switching them on and off is the true 'inviting the Lord into the Urn'."

Strategy XXIII Long-range and close-range attacks

Forbidden form, benefit from close quarters, to the detriment of the distance. Fire and water.

"This is to say that when a military objective is restricted by geographical conditions, it is beneficial to the first attack of the nearest enemy and not conducive to the crossing of the enemy to the distant enemy country. For distant enemies, although they have opposing political opinions, a temporary alliance can be achieved to help them break down one by one.

To give a simple example, the battle between Qin and Jin dynasties was a violation of the military principle of long-range and close-range attacks, which led to the unfavorable attack of Qin Mugong. The battle took place in the winter of the 32nd year of the year of Lu Ji. Qin Mu did not listen to Qixiang uncle's advice, as he had to work hard to defeat Zheng. In the end, the people of Zhen and Zhen complained, "Qin Wu mourned the loss of my surname, while Qin Wu was rude. What should I do?" He then issued an order, causing Jiang Rong to rise up. Summer, April, defeat Qin Shifu. Obtain Baili Meng Ming-Ming, western begging, Bai Yi and C to return. However, the three marshals were later married to Duke Jin Wen, who was the daughter of Duke Jin Xiang. Wen Ying, mother of Qin Mu's daughter, requested that they be rescued and brought back to the country of Qin.

It was just as Uncle Hu had said before the Qin army left: 'A master laborer can attack far away, but only heard of it. 'Is it impossible for a master to be exhausted and a distant master to prepare for him? ' So Jin Yuan Zhen said: 'Qin disobeys Uncle Wei, but with the greedy people, the heavens worship me as well. They could not lose, and their enemies were unstoppable. 'To allow an enemy to live, to defy the heavens and be inauspicious, and to punish Qin shi. "As the saying goes, 'when attacking from a distance, one can draw benefits from a close distance. When one is attacking from a distance, it can be said that one can attack from a distance'."