C263

Dunhuang, a dazzling pearl on the Yellow Beach of the Western Regions. She welcomed a new day, which was already the middle of winter, November 3, in the third year of the Great Liang Kaiping (909).

On the military training ground, Murong Tianshui and the entire army was listening to and watching the West Vice Envoy, General Song, exclaiming loudly on the stage — —

general remarks

In a controlled or unfavorable environment, it was easy to have this idea of trying to take the initiative and turn the situation around. This was because this strategy used the other party's negligence, and did not necessarily pose a direct threat or danger to the other party. It was also easy to use, easy to achieve results, and could be released and retracted freely. However, it was different from hiding one's ears from one's ears. It was trying to deceive others by hiding one's ears from one's ears. On the contrary, it would make a fool of itself and confuse oneself; hiding one's ears from the world was like having a whole plan, a certain goal, and fooling others with one's hands. However, although the consequences were different, it was the same as using the ability to shock others. If he couldn't fool the immortals then he would be a turtle in a urn. The difference between a ceng, foolish, virtuous, and unkind was just a thin line of separation. A typical example of this devilish scheme is' False message, Young Master Wei believes that the Mausoleum Lord has stolen the talisman to save Zhao; to deceive the heavens and the seas, Qi Jiangcheng must heavily drunk '. "

Second Strategy: Surround Wei and Rescue Zhao

It was better to share the enemy than to divide the enemy.

"This means that we should split up the enemies before attacking them again. It would be better to strike first and strike later."

From this, I can conclude a strategy of war: to be the first to strike, to strike when the enemy is unprepared, to attack when the enemy is unprepared; to strike when the enemy is unprepared, to strike when the enemy is unrestrained, to avoid when the enemy is unprepared, and to wait for the enemy to lose his vigor, and to strike when the enemy is unprepared. The plan to circle Wei and save Zhao 'was perfectly executed by Qi Wei, Gui Ling, and later on, Ma Ling. It was used by Sun Bin, the descendant of Sun Wu in the Spring and Autumn Period, and won by Qi Wei, Gui Ling, and finally forced Weiguo Lord Pang Lu to commit suicide in anger. "

Third Plan of Murder by Borrowing a Sabre

Enemy is clear, friend is uncertain, draw friends to kill the enemy, do not self-help, with the "damage" deduction.

"The situation of the enemy is clear, but the attitude of the allies (generally referred to as the third power) is not yet stable. It is necessary to induce the allies to eliminate the enemy, in order to preserve their own strength, and to be good at using the logical deduction of 'loss and loss' in the divination of 'loss and loss'.

When he himself had no other choice, or was restricted by the objective environment because he wanted to preserve his strength, if he did not make a move himself, he would ask others to carry out his killing intent. This was called borrowing a knife to kill someone. To kill and then to borrow a saber was to use a fake hand to kill. Although killing was extremely cruel, there were still many people who deserved to be killed. There were also many people who should not have been killed for nothing. There was no need to study what kind of righteous and moral people killed. Whether this person should be killed or not was simply a matter of 'those who go against themselves dying'. This is an extremely common principle in Chinese history. But killing also had its merits: the stupid uncle killing, the straightforward white knife going in, the red knife coming out, seemingly heroic and happy, but in this way, the punishment of the legal net would be even more scorned by the world as being cruel and violent; the clever killing would not be so, the gun would not have to do its own work, would have to make public use of the edict or other people, and the aim would have been achieved, and the mask of morality would have been smeared with a layer of perfumed oil. It is said that in the chaos in the Central Plains Martial Arts Forest this time, the Four Great Sect Masters and the Eighteen Great Sect Leaders used this method to kill someone! "

The fourth plan is to wait for labor at leisure

Trapping the enemy's momentum, not fighting it; damaging the strength and softening the spirit.

"To force the enemy into a difficult situation, it is not necessary to attack directly. In accordance with the principle of mutual transformation between rigidity and softness, the enemy can be actively defended, and gradually, the enemy will be exhausted. When the enemy becomes stronger and weaker, I will naturally become passive and take the initiative.

The strategy of waiting for labor comes from the military dispute of the "Sun Zi's Military Law", "The military is closer to the distance, and the military is waiting for labor". In terms of tactics, he was the first to take the initiative in order to deal with the enemy's attack. In other words, anything that is prepared in advance to deal with external interference in a calm manner can be called 'waiting for your luck'. When using this strategy, one must remain calm and adapt to the circumstances and intentions of the other party, as well as to estimate the strength of the other party. One must be vigilant and always pay attention to the changes of the situation, never moving like a mountain when the time is not ripe, and when the opportunity arises, overturn the seas and rivers, and move like Lei Li (Thunderbolt). So dealing with things and being a person are different; doing things is today's matter, the faster the better; being a person, especially dealing with a complex employment problem, procrastination is the best way. Procrastination is neither cowardice nor disobedience. It is a means of changing one's will so that one does not be tempted by a sudden event, so that one can always take the initiative. This is the so-called 'policy of procrastination'. On the positive side, it is to try to make the other side tired, to defeat its spirit, and then to wait for the opportunity to attack, so that it will not be able to recover. It was as his grandson had said, 'Hidden under the Nine Heavens and moving above the Nine Heavens'. If this strategy is used well, it can defeat the strong by weakness and defeat the masses. Many great battles in history have turned the tables because of this. Han Xin's capture of Zhao, Liu Xiu's attack on Wang Mang, Sima Yi's interception of Qi Shan, Zhou Yu's arson of the Red Cliff, Cao Cao Cao's breaking of Yuan Shao's official crossing, Xie Xuanzhao's battle against Fu Jian's victory over him, and the Spring and Autumn Season's' Three Channels Drum, Cao, Qi 'were all successful because of the lack of victory over the masses.

The Fifth Strategy

The greater the enemy, the better the advantage. The resolution was soft.

"When the enemy encounters difficulties or crises, they take the opportunity to send out troops and seize victory. This was the strategy of the strong taking advantage of the situation and defeating the enemy in a single stroke.

At the beginning of the book, "The Battle of the Sun" said, "Those who fight are invincible, and wait for the enemy to be victorious." "We can't win on our own, we can win on our own." That is to say, we have to wait for the enemy to make a mistake before we take the opportunity to gain the upper hand. This is also a kind of robbing while the enemy is still alive, or it could be said to be a 'winning by the enemy'. But if the subjective initiative to arson to create the objective conditions for victory, is also a way to loot the fire. Taking advantage of the chaos was to take advantage of the situation. There are two ways to do this, which are to set the fire to rob and to rob while the fire is still burning.

Taking advantage of a fire was to take advantage of a person's crisis to take advantage of the situation; setting a fire was to set it on fire and then call for a thief to catch the thief. This was to achieve his goal. Whether it was taking advantage of the fire or setting it on fire, their goal was to rob others and enrich themselves. Although he didn't take advantage of the fire, his actions were passive. Being passive was not the way of a hero. A man often has to take the initiative and always wants to rely on others to create opportunities for himself, but he can set up a route so that others can create opportunities for themselves. The explanation of this arson and of the fire, like the changing of water and air, is always, in the final analysis, to put one's own interests above one's own suffering.

Ancient heroes, the fire experts first push Zhang Yi, looting veterans like Zhuge Kongming. Zhang Yi could be considered as someone who caused trouble. All his life, he had only stirred up trouble. In order to unravel the plan of the six kingdoms, he started a fire wherever he went; he cheated, cheated, blackmailed, deceived, extorted, and coaxed Wei. With that 'tongue of flame' in his mouth, he caused the ministers and officials of the six kingdoms to burn their heads, paving the way for Qin Shi Huang to unite China. Kong Ming, on the other hand, although he was hailed as an outstanding politician, his political capital was' looted 'in the first place. When he first came out of his hut, he was chased to a dead end by Cao Cao, where he ran over to Sun Quan's place to become a war dealer and instigated the great war between the north and the south. While Zhou Yu burned the Scarlet Wall and Cao Cao Cao was fleeing, he 'robbed' Jing Prefecture, Xiangyang, Changsha, Wu Ling, Gui Yang, and Zero Ling. He infuriated Zhou Yu to death and laid down a cut off plot of land for Liu Bei.

Although the name 'robbing while on fire' didn't sound good, it was a real name. "From the imperial court to the market, this kind of event was common. It was the same in both ancient and modern times. It was as dark as a crow in the sky." History is written by those who wield power and power. They can say the worst and paint the ugliest faces the most beautiful. What do you mean by 'to hang the people and punish the sinners'? It's a beautiful term derived from the words' to rob '. We can recall how successive Chinese regimes have evolved over thousands of years. Isn't that so? The most typical example was Shi Chong. People often said that Shi Chong was richer than Shi Chong, and Shi Chong was the representative of wealth. However, where did his wealth, that of a strong enemy, come from? In other words, Shi Chong was an official and a thief. When he was the thorny history of Jing Prefecture, he used his power and influence to rob and kill merchants to get rich. In short, if one wants to become a hero, one must not overlook the flames, and one must rob the riches. Even if one's sight is complete and one's hands are pointing to them, as long as one is able to show his or her well-known reputation, he or she will display a face filled with compassion. "

Sixth Plan: Sonic Attack to the West

The enemy was resplendent, but Wu Yu was like an elephant fighting against another. Lichty took it out of his own free will.

"If the enemy commands improperly, and the troops are headless and fly around randomly, they will not be able to discern and respond to the sudden turn of events. This is a sign that the commander has lost the ability to analyze and judge the situation. It was time to take advantage of the enemy's loss of control and wipe them out.

To attack from the east and attack from the west. This was to say that Yu Yu was planning to use force to make a surprise attack. There are many ways to fight: 'Speak out and strike the east, but strike the west.' The aim was to divert the enemy's target, to make it less defensive, and then to take advantage of its unforeseen and unprepared attacks. For all things, in order to eliminate the current artificial resistance and reduce the loss of one's own, one must find a way to divert the other's power, or to loosen his will, in order to achieve his goal. There were many ways to do this. They could create rumors, confuse the other party, increase their concerns, confuse their willpower, or deliberately set up a suspicious formation, dispersing their forces and weakening their defenses. However, their own plans and actions had to be kept a secret and they had to seize the initiative at all times. Secrets and initiative were the supreme principles in handling matters. Not having a secret was tantamount to not being able to defend oneself and being restricted from all sides. Whether on the battlefield, the shopping mall, the romance, the political or the life stage, this strategy of taking the wrong course and avoiding the wrong path could be seen from time to time. It was also possible everywhere, and full of schemes and tricks. During the time of the war, Feng Xuan, the follower of the Qi Kingdom's Meng Yue Jun, used this tactic to restore the Qi King back to his original state, and also Chen Ping, who was fighting against Chu Han, used this strategy to rescue Liu Bang from the jaws of death and established his Hanzhong. "

Second set of tactics for winning the war

The seventh plan creates something out of nothing

Deceit is not deceitful, but also insanity. Shaoyin, Lunar, Solar.

"Using fake information to deceive the enemy, but it is not to deceive the whole story. Instead, it is to ingeniously change from fake information to real, using all kinds of false information to hide the truth, creating the illusion of the enemy and attacking him accidentally.

Laozi said in his moral essay, 'All things in the world are born in existence, born in nothing.' This is a simple and profound philosophical point of view. But this is not the case with the creation of inventions in the scheme. Creating something out of nothing. Simply put, it's' uneventful, uneventful '. It is different from bluff. Its motive was to keep the world in chaos, its purpose was to fish in troubled waters, and its method was to create trouble. The rumormonger may look easy, but it's hard to get there with a rumor. It was an extraordinary injury that had caused harm to the enemy family, but it must have been beneficial for them. The real purpose of the rumor was to harm the enemy, and if they were to set aside their own specimens of interest, it would not be considered a good idea. As the saying goes: 'Rumors stop with the wise'. Without meticulous planning, the process of transformation could not be hidden from the wise. On the other hand, the rumour monger is not only a genius, but also a 'wise man'. The explanation of trouble was to deepen its contradictions and expand its affairs with the help of a question. However, there was no need for facts to be used to explain the matter. Instead, it was to create an event out of thin air.

Take the puppet show for example. Looking from the audience, it seemed like there was a huge army hidden within the curtain. However, if one were to take a closer look, wouldn't that mean there were only these few people, a few puppets, and a few strings? Rumors were bound to create trouble, and rumors were bound to create trouble. They complemented each other, making it impossible for anyone to escape. Rumors are scarier than anything; they are invisible and invisible; they are not from the mouth, but from the heart. With just a few words, he could make a person live lightly and become a hero. In terms of tactics, those with 'rumour offensive' would be able to 'bow down a person's weapon without fighting' if they were good at using it. If it is said that trouble prevents the peace of the world, then rumor is the root of trouble. A man who knows how to make a story, who is a master of magic himself, can make rabbits out of his hat, become a living man, and make the audience feel dazed and convinced. To create a rumor, one had to look at the environment. It had to be reasonable, one had to ask 'pass the sea', and there was no need to test it for a long time. When the truth was revealed later on, he would be considered a deity who had crossed the sea.

When Chen Sheng and Wu Guang had unveiled the rebellion, they had used the matter of ghosts to stir up the hearts of the people. He put the piece of cloth with the words' King Chen Sheng 'into the belly of the fish to show his heaven's will, and then he made people act like ghosts. In the middle of the night, he said,' Great Chu Xing, King Chen Sheng 'and attracted a group of superstitious people to join the rebellion.

Liu Bang had also spread rumors that even after killing the White Emperor, he still treated him as the Scarlet Emperor. He also said that he had the air of a King and the air of a King. In this way, he would trick those who were in the past into using the art. With his great influence, he would leap onto the Dragon Court from being a rogue with lecherous taste. From this, it could be seen that Liu Bang made his fortune based on rumors. He was adept at using the customs and environments he had at that time to make 'Zhen Wu' into 'True Wu'.

The other possibility was unheard-of, and that was Liu Huai's hobby of teasing Chu Huai Wang for his love of beauties, which was why the King Chu had given him a lot of money to pay for the trip. When the Southern Reach and Zheng Xiu heard the news from Zhang Yi, they were afraid that they would lose their favour in the future, so they sent another silver tael to clear Zhang Yi. So Zhang Yi scraped a handful of oil! During the farewell banquet, Zhang Yi had plotted and said that he deserved to die a thousand deaths, but he had never seen the beautiful Southern Queen and Zheng Xiu, the two beautiful ladies of the Jin Nation, who were both beauties of the kingdom. This made Chu Huai very happy. Who in the world could compare to two beauties like him? Thus, he gave up the idea of letting Zhang Yi go to the Jin Kingdom to choose a beauty. Of course, he wouldn't ask Zhang Yi for the fare either! From then on, Zhang Yi dug a 'hole', drew a circle, and allowed them to safely close the circle. He won the round and changed his attitude towards him, so he will be safe from this age! "

SEVENTY-EIGHT The Dark Crossing Chen Cang

Showing the movement, quiet and ownership, the more the movement.

"Deliberately exposing the operation, making use of the enemy to firmly guard this place, he stealthily made a detour to sneak an attack from there. This way, he could take advantage of the fact that he was out of the blue and achieve a miraculous victory. As the saying goes, 'A perfect match will result in a victory with surprise'. 'Surrender by surprise, attack by surprise', and the good of the good would also be able to do so.

The plan to pass through Chen Cang is based on the historical story of 'repairing the road, passing through Chen Cang in the dark'. Among them, the 'Ming' was the 'Zheng', while the 'Underworld' was the 'oddity'. The meaning of this was: when the two sides were fighting, they would deliberately set the target as a false target to attract the enemy's attention. However, they would secretly actively carry out another attack plan. This kind of 'surprise attack, unprepared attack' tactic. In terms of military strategy, this was a tactic that was similar to Qi Zheng's, 'The right is the enemy, while the Elite Armament is not prepared to attack it from the side'. In practical war terminology, 'The Underworld's Chen Cang' was the use of 'Cheap Shot'. For example, in a fast martial arts fight, if one wanted to defeat the opponent as soon as possible, they had to do so directly, in the light and in the dark, in the light and in the light, in the light, in the light, in the light. Using this in broad daylight and in broad daylight, one would be able to defeat the enemy as soon as possible, and be absolutely safe. There were many methods to ambush and ambush the enemy, and there were many ways to ambush and ambush the enemy, but they had to do it on the same time as the 'Dark Crossing', and they had to do it on the contrary, they had to do it on the wrong side of the road, to divert the enemy's attention, to ease their attack and defense, and that was the 'avoiding the crucial point' tactic.

Sun Yat-sen said, 'The soldier, who has a crafty way of doing things, cannot use it, and can only use it at a distance. The soldier can only use it at a distance, but can only use it at a cost. These words meant that he had to weaken the opponent before he could reduce his own damage. Bright cultivation was the way to weaken one's opponent; the 'Underworld' was the way to attack the weak. In other words, the 'Ming Xiu' was the prelude to the 'Underworld' being able to pave the way for victory. There were people who used the phrase 'hidden behind the scenes' to compare a man and woman secretly. This also showed that the surface was used to conceal the truth. It was nothing more than a trick. To truly understand the strategy of 'Underpass Chen Cang', you need to know what is called 'Ming Yu Jie'. The trestle is the exclusive interview on the mountain road, using the road as a road to pass people's flint road or wooden bridge. Some were built on the side of the mountain, and some were half-way up the mountain with flying bridges. This phenomenon was most common in Shaanxi, Chuan, Gan, Guizhou and other regions. Over there were towering mountain peaks, ancient trees that reached into the skies. It was difficult for birds to fly over them, and beasts feared to climb over them. Li Bai once said, 'There is a way to get rid of the peak of the Emei. Earth Collapsing Mountain warrior died, then the Heaven Staircase. Even if the mountain were to go up to the sky, it wouldn't be too far. A withered pine hung upside down against the cliff. The Yellow Crane's flight is not yet passable, and the Ape's will to coil around and climb up is worrisome. '' It can be seen that the danger is difficult, the value of the trestle, and it is the only major traffic road on the precipice of the perilous peak.

"Chen Cang" is a place name, that is, in Baoji Mountain, Shaanxi Province. There has been a famous history, the story of the future generations, that Han Xin used to use the 'Ming Xianju Road, in the dark crossing Chen Cang'. The story went like this: Liu Bang managed to escape Xiang Yu's control. After leading his unit into the Hanzhong, his adviser Zhang Liang's house completely burned down the only important road. Actually, Chen Ping had used a 'east to strike the west' tactic, wanting Liu Bang to return to his hometown to visit his relatives in the plum province. However, in his heart, he wanted to enter Hanzhong to do so. At the same time, Zhang Liang and Liu Bang also started to sing the song. They said that they would rather send him to the Hanzhong than to let him go back to the village to get his family members.

Just as Xiang Yu was in a dilemma, Chen Ping took the chance to explain and say something bad. He persuaded Xiang Yu and allowed him to enter Hanzhong. In the end, this strategy of 'attacking from the east and attacking the west' was a deceptive method, and Han Xin's' repairing the road, secretly crossing Chen Cang 'was a deceptive method. Or in other words,' attacking from the east and attacking the west 'was a deceptive method, it was similar to' crossing Chen Cang '.

However, the reason why Xiang Yu fell for the trap was because Chen Ping had used the stratagem of 'luring the tiger out of the mountain' to lure Fan Sheng away from Pengcheng. He had also not listened to Fan Zheng's instructions and could not see through Liu Bang's plan of 'defying the Yin and playing the pig to eat the tiger'. Once this string of schemes was executed, how could Fan Zheng and Xiang Yu not lose?

Liu Bang and the rest of the soldiers were like dragons and tigers that had just escaped from their cages, they majestically advanced towards the Hanzhong. This so-called 'I can't lose my chance, the time won't come', such a great opportunity to escape, Liu Bang was even happier than if he had gotten his father! His strategist Zhang Liang had taken the measures of burning the plank road, on one hand, preventing Xiang Yu from chasing after him, and on the other hand, he was expressing his intention of returning to Wu Dong. When Han Xin was acknowledged as a great general and had been taught a lesson for a few years, on the eve of the counter-attack, hundreds of soldiers were dispatched to rebuild the ruined road, they intentionally gave Xiang Yu an illusion and rushed out from the shadows to march on him from Chen Cang's trail. Surprisingly, they caught him unawares and, with lightning speed, annihilated him in an instant, and swept through Xiang Yu's territory step by step.

This plan of 'secretly crossing Chen Cang' was a good example. In the three kingdoms, Lu Mengming, the third overseer of Donwu, used to be Lu Mengliu. We need to get to the bottom of this.

The story went like this: Sun Quan 'borrowed' from Liu Bei and went to Jing Prefecture. Old Liu refused to return the debt even if he died. Therefore, there was no time that Sun Quan didn't want to take back Jing Prefecture.

Sun Quan handed over the heavy responsibility of seizing the Jing Prefecture to the new overseer, Lu Meng. When Lu Meng heard that Guan Yun had suddenly increased his defenses, set up a beacon along the river and increased his troops, he immediately pretended to be sick and quit his duties. He recommended the young man to take over the position, while Lu Xun himself retreated and planned everything. Don't underestimate this young man, Lu Xun (Xun) and Lu Boyan, he was the fourth overseer of Sun Quan in Jiangdong later on, and was nicknamed 'Little Zhou Lang'!

The intelligence of this change in general was passed on to Guan Yun, and indeed he was deceived. The arrogant Guan Yun had no children in his eyes, and as he thought that Lu Xun could do nothing, he moved his army to the north to attack Fan City in Cao Cao. Seeing that the time was ripe, Lu Meng chose the navy. Some of them were in ambush at the bottom of the deck, while others were wearing white robes. Disguised as merchants, he sailed for Jingzhou, using his status as a merchant to hide from the sentry. In this way, the stage collapsed and the fire broke out. They could only take advantage of the victory to pursue and destroy the base and take back Jingzhou smoothly. As a result, Guan Yun was forced to the point of no return. He had no choice but to walk through the streets and offer his head up in the middle of the night. As the saying goes, 'Big intention misses Jingzhou' comes from here.

Looking through the entire process, the generals, merchants, and hidden soldiers were nothing more than a smokescreen. It was also the different forms of 'Underpass Chen Cang' that were used to launch a sneak attack on Jingzhou. In the end, this plan was a success and a complete victory. "

The Ninth Plan of Separating the River from the Sea to Observe Fire

Good behavior leads to chaos, while Yin waits for the opposite. It was brutal and unrestrained, and it killed itself. Relaxed, Yu Shun moved.

"The idea is that when the enemy's internal conflict tends to escalate and order becomes chaotic, I will wait for it to start rioting. Enemies turn against each other to seek revenge, and will inevitably seek their own destruction. This was the result of waiting for a happy ending with a gentle method.

However, watching fire from the other side of the river is different from watching two birds with one stone. The former is to wait for a good result while the latter is to wait for a good result. The former is to wait for a good result while the latter is to wait for a good result. On the surface, this plan of 'watching the fire from the other side of the river' seemed to have nothing to do with you, but in reality, there was a feeling of 'the bigger the fire, the better' in his heart. He hoped that he could 'reap the rewards' in the end. This may seem like a conspiracy, but to the specific event, it still depends on 'who uses it', 'who uses it' and it will be a different matter! "

A Knife in a Laughter of Ten

When you believe in peace, you will use the Yin as the map; when you are ready to act, do not let anything change. hard and soft external also

"The meaning of this is: to make the enemy believe in our 'goodwill' and to relax; to take the opportunity to plot, to actively prepare, to wait for action, and not to let it change. This was a two-faced, two-faced, murderous, outwardly peaceful strategy.

The General Murong's method of 'defeating Wang Jun with Shi Le' was an extremely good example of this.

And all strategies of declination, it was nothing more than a hidden dagger in a smile. Its synonym was the Honeysuckle Sword, which meant that the words "sweet as honey on the mouth, poisonous as a snake in the heart". People who play with this trick often open their mouths to smile and grind their blades behind their backs.

Human nature's most naive instinct was to laugh and cry. Being used to treachery, this instinct changed its nature and left the scene. Crying and laughing were both true and false. True or false, at most, one could vent the depression or sympathy in one's heart, but laughing was different. In addition to innocent laughter and smiling to express happiness, pretending to laugh wildly, laughing wickedly, laughing sinisterly, laughing coldly, flattering, laughing secretly, laughing foolishly and laughing charmingly, all of these were meant for purposes.

Therefore, Bai Juyi, the poet of the Great Tang, said with emotion: "The fish of the ocean can be caught by the birds of the sky, and can only be seen from a distance by the hearts of men. 'Even if I don't see Li Yizhou's juniors laughing happily, killing with a hidden dagger while laughing, the Divine Transformation of Yin and Yang can be measured, but if I didn't see it coming, I would still be unhappy. There was also the saying that 'bewitching beauties in the human world can kill with a smile'. One could imagine how complex and unfathomable the laughter of the human world was. Because the crying image is ugly, laugh is beautiful, people loathe ugly and love beautiful, so crying as little, laugh as much. That is, crying doesn't drown the hero, and laughter can bury the hero.

Sometimes, though, crying drowned out heroes, but only a few. Using laughter as an aggressive weapon, changing it to a 'smiling face attack' would be natural when using it. Just like Bao Si, if one was unable to laugh for a long time, he would then cause trouble for the 'Duke of Feng (Feng), but he doesn't listen to one's orders.' "Madam Xiao laughed and called upon the dukes to surround and besiege him, causing his country to perish. On the contrary, Yang Gui Fei would 'look back with a charming smile, and the six palaces would be colorless'. These were only the effects of a woman's laughter. If it was used in a bloody battle, the laughter would not be limited to women, and it did not have to be used. All in all, she pretended to be humble, humble, amiable, and sincere. She tried to get sincerity from false sincerity, and exchanged fake sympathy for real sympathy, causing the other party to unknowingly fall into the trap of my skills. It wasn't difficult to imagine that there was a meaning behind it, 'to play the pig to eat the tiger'.

Politicians have a creed called 'To be gentle and to be strong', to catch flies, to use a piece of sugar than to spray insect-killing water. As the saying goes, 'If we don't meet up, when will our enemies reunite?' The explanation was that the more you loved, the more you hated, the more you loved, the more you hated, so there was a 'the relationship between princes is as light as water, the friendship between petty people is as sweet as honey' ring. Why did the closer they were, the more resentful they became, and why did their families often become enemies? For no other reason than a conflict of interest. When there was a chance, they would curry favor with the wind and call for their parents. Once the situation changed, the first to fight would be the most intimate of people. Historically, in the early Han Dynasty, Lu Zhi treated Madam Qi as a disciple, and the martial artists in the Tang Dynasty treated Empress Wang. Initially, he treated Empress Wang respectfully, but later on, he became cold and heartless. The reason why Lu Zhi and Wu Zetian succeeded in seizing power was because there were blades in their smiles. The reason why Madame Qi and Empress Wang failed was because there were no blades in their smiles.

Liu Bang and Xiang Yu were sworn brothers. In order to fight for power and influence, they became sworn brothers, so Liu Bang would use a method that hid a blade in his smile, and so, he was able to escape the disaster of the Hong Gate banquet. Xiang Yu did not know that by using this method, he would be able to commit suicide.

Because there were too many people who had a sweet mouth and a weak stomach, those who had experienced the world and had experienced many things were the ones who were most wary of meeting and laughing, shaking hands and being intimate with others. In the past, Li Linfu, who was by Tang Minghuang's side, had been careful to eliminate her with a sword in his stomach, and Chu Huai Wang's beloved Ji Zhexiu had also tried to eliminate her with a sword hidden in a smile. Therefore, the virtuous and the virtuous must guard against the villains and the wicked! Remember! "Remember!"

CHAPTER XI. LEE DAY PALE STATE

Inevitably, it will be harmful to the yin for the benefit of the yang.

"The idea is that when the battle is going to suffer losses, they should be willing to part with the losses in exchange for victory in the battle.

The original poem was "On the Peach Blossom Dew Well, Next to the Peach Blossom Well, The insects nibble at the roots, The plum trees stifle the peach, The tree itself is replaced by the tree, And the brothers forget each other." Later to use this sentence as a metaphor, that is to say, the meaning of the other, in plain words: A has caused trouble, let B to suffer as a scapegoat. It was absolutely different from the 'stealthily changing pillars', 'stealthily changing the sun', 'stealthily changing pillars', and 'transmuting flowers into trees'. They absolutely could not be confused. The ones who caused trouble were all people who had great prospects, and the ones who acted as scapegoats were naturally his believers, or at least those who looked up to him.

In society, there are many heads of the criminal department who have a substitute, namely, they are paid a high price to be sold at the hands of a criminal, they are manipulated behind the scenes, and when there is nothing going on, they are paid their salary; in the event of an accident, they are paid by the double, or fined, or imprisoned, or even executed on the scene, and can also be paid to death without complaint. Looks like there was a special relationship between the 'troublemaker' and the 'scapegoat'. People all cherish themselves, who would be willing to sacrifice their own benefits to help others? Furthermore, using one's life to enter the Yin Yang World was an international joke.

The ancients valued righteousness and justice, and today's people were rich. There were even people who risked their lives for love, which could be considered a new formula for creating new life. As far back as the Spring and Autumn Period, such a thing had happened: crying and admonishing would not do, while anxious brothers would not live; Li Dai would die, and the baby Zhao would be left alone. These two things were the role models for the scapegoats. It could be said that they could make one cry, but only after death could they do so! However, there are also those who have escaped the law with such a scheme. They are like fish that escaped the net from justice! "

The Twelfth Plan

A gap is a necessary multiplication of what it is; a small gain is a necessity of what it is. Shaoyin, Shaoyang.

"This is to say that even if there are tiny loopholes, they must be taken advantage of in a timely manner; if they are to be found, they must strive to obtain them. Turn the enemy's small negligence into our small victory.

The idiom 'take the sheep by the hand' is to suddenly see a sheep by the roadside when you are on your way and bring it back to the furniture for your own purposes! This was an unexpected reward, as the saying goes, "automatically deliver it, but not respectfully" and "because it is convenient for you to take advantage of the situation, cold hands hold a hot steamed bun". Things in this world are ever-changing, but sometimes they are very subtle, often inadvertently obtaining unimaginable cheap goods, or because of the situation, 'lost in the east, won in the element.' On the surface, it seemed like they were lucky, but in reality, it was just a 'dog has a path up the hole'. Although it looked like it was lucky, but in reality, it was just a 'dog has a path up the hole'.

There was no one who was not greedy. Great characters were greedy. Small characters were greedy. Greed was the pursuit of life. The so-called 'not greedy', that is when the object of the heart is not said, is a kind of 'sour grapes' thought. Take Tao Yuanming for example, while he was singing 'Wealth is not what I want', he unintentionally revealed that it was because 'I can't let it happen'. If the time came, he might not be that noble, he might not be able to bend his back and resign and go back to his hometown, 'take a carriage' or 'abandon the boat' to plow the fields.

Actually, to put it bluntly, 'taking the hand' is the natural expression of human nature. It is to enrich the thought of one's own life. Its method is to take it peacefully, a little better and a little more brilliant than robbing it while it's on fire! After all, opportunities for 'peaceful seizing' are not common, and heroes who wish to create opportunities do not place their hopes on peace. The so-called 'one does not fight, one does not rob', 'one is neither heroic nor heroic, and one is not rich nor expensive.' ' Greed is human nature, robbing is a hero's act, whether it is greed or greed, robbery, the method is different, it takes the interests of others as its own.

It would be a grave mistake to regard this plan as a strategy of peace, or perhaps a blessing that comes with a great deal of wealth. In this world, there is only gambling with a prize, and there is absolutely no such thing as an ownerless fat sheep squatting by the side of the road holding a prize, not to mention that the heroic cause is built on its own, and not on empty days or fates. That is to say, after defeating the main enemy and defeating Yu Wei, he could then take the opportunity to eliminate the secondary enemy, or he could not kill the tiger during the hunt and would come back to claim credit for his capture of a monkey.

This was due to the different environment. There was a joke about someone who stole a cow, was taken to the government, and accused him of stealing a cow. Yet, he quibbled to the county magistrate, "How am I stealing a cow?" However, there is a rope on the road, so you can pick it up and go home. Although this was a joke, it was still an excellent example of a 'easy way to lead a cow' in the human world. As for the example of 'taking advantage of the opportunity', wasn't the matter of 'Cui Ji taking down Master Qi Zhuang' and 'King Chu seizing Madam Xi' during the Spring and Autumn Festival just because of the woman? "

Third set of tactics