C260

VI. Deixis

Grandson: All those who go to war first and wait for the enemy, then go to war, and those who go to war. Therefore, a good fighter can make a man happy without making him so. A person who can make the enemy do what he wants; a person who can make the enemy have to do what he wants. The old enemy is able to toil, to hunger, to move.

When the enemy is divided into ten, he shall attack with ten, he shall attack with one, and the enemy shall be few; when he is able to defeat the oligarch, he shall make an appointment with the one who fights with him. If I do not know, if I do not know, then the enemy will prepare more, and the enemy will prepare more, and the enemy will prepare more. So before the preparation, they would be widowed; after the preparation, they would be widowed; after the preparation, they would be widowed; after the preparation, they would be widowed; after the preparation, they would be widowed; after the preparation, they would be widowed. The oligarch, the one who prepares, and the one who prepares himself.

Cao Gongsun: Do what he has to do, attack what he has to save.

Cao Gongzheng [1] said: "Trouble is troublesome." Interference the enemy in every way.)

cut off the enemy's grain line, causing it to go into famine.

Cao Gongsun: attack what he must love, do what he must, and the enemy has no choice but to save.

Cao Gongzheng: The enemy had to go back and forth to save him.

Cao Gongsun: Shooting out air attack, avoiding its defenses, striking its surprise. Attack the enemy's weak points, avoid heavily fortified areas, and attack places the enemy does not expect.)

Cao said.

Cao Gongzheng said: The soldiers to attack their weakness, retreat and disease.

Cao Gongsun: to cut off its grain, to keep its path of return, to attack its monarch.

Cao Gongzheng said: The military doesn't want to bother me.

Cao Gongzheng said: Good, vicious. To make an enemy suspect. If I have not built a barrier, and the enemy does not use the strength of the situation, then he who can add it to me will not dare to attack me.

Cao Gongzheng said: the form hide the enemy, then detach the crowd to prepare me, say less easy to hit also.

Cao Gongzheng: As the saying goes, hide the enemy, then separate the crowd for me.

Cao Gongsun: to measure the empty day, the day of the war.

Cao Gongzheng said: The more people meet, the more ignorant they are. Or maybe, the Wuyue was her enemy.

Cao said.

Cao Gongsun: Victory because of the enemy's appearance. A strategy for winning should be formulated according to the enemy's circumstances.)

Cao Gongsun: not one shape wins ten thousand shapes. Perhaps, he wouldn't know. The victor knows that I have won because of my enemy, but I do not know that I have won because of my enemy.

Cao Gongsun: do not repeat, move should also.

Cao Gongsun: Prosperity is bound to fail, form is bound to lose, so can be victorious because of the enemy's changes like a god.

Cao Gongsun: The army has no regular force. There is no fixed strategy in combat, and it has to change according to the enemy's circumstances.)

"A typical example of a virtual battle is the battle between Qi Wei, Gui Ling and Ma Ling. These two wars occurred in the middle stage of the Warring States Stage, a war between Qi and Wei for the supremacy of the Central Plains. As the military expert Sun Bin of the Qi Nation had used the military strategy of Sun Zijun's methods to 'evade reality and strike at the weak', to 'attack and rescue as necessary', and to 'cause a person to become unharmed', he defeated the powerful army of the Weiguo in one go, causing the strength of the Weiguo to gradually weaken, and eventually lose his position as a hegemon.

Sun Bin was originally the author of < Sun Zi's Martial Arts >, and the descendant of the famous military expert Sun Wu from the Spring and Autumn Period. When he was young, he and the Weiguo Pang Lu had learned military skills from the Ghost Valley. After Pang Xu had become a general in the Weiguo, he knew she was not as good as Sun Bin so she invited Sun Bin to the Weiguo with ill intentions. The admiration that King Wei Hui had for Sun Bin increased his jealousy towards Sun Bin. Pang Xu had forged the crime, used the criminal law to cut off Sun's feet, and tattooed on his face in an attempt to make him never show his face. Sun Bin endured the humiliation and stayed in Wei Duo until one day when he heard that an emissary from the Qi Empire had come to Weiguo. Emissary Qi knew that Sun Bin was an outstanding talent, so he secretly hid him in the carriage and brought him back to the Qi Kingdom. Not long after, Sun Bin received the recognition of General Qi and King Qi.

In 353 BC, the Weiguo broke through Zhao Du Handan. At this point, King Qi Wei thought that the time to send troops to save Zhao was right, so he ordered Tian Ji to lead the army and Sun Bin to rescue the State of Zhao. Tian Ji intended to go straight to Handan, and fight with the main army of Wei to break the siege of Handan. Sun Bin disapproved of his strategy, and proposed the correct strategy of 'scampering with power' and 'walking on a large beam'. He said: 'To untie the thread of chaos into a united thread, one must not tug and tug at it with one's fingers; one cannot help fighting others. The same principle applied to sending out troops. They couldn't use force to meet force with force. They had to avoid real ones, the strong and the weak, and the strong and the weak. They had to rush to their vital points and make it difficult for the enemy to move. Right now, Wei Zhao had been attacking for more than a year. The elite troops of the Wei Army were all in the State of Zhao, while some of them were old or weak. I think you should lead your army and swiftly advance towards the Weiguo's Great Liang Empire. 'We can save the State of Zhao in one fell swoop, and at the same time, we can make the Wei Jun run for its life, making it easier for us.'

Tian Ji accepted Sun Bin's suggestion and led the main army to advance towards the Weiguo's capital. The Great Liang was the political and economic center of the Weiguo. Pang Xu turned pale with fright at the news of Dazhuang's crisis. The Wei army could not control Handan, who had just been captured, by small numbers, but by the main force hurried back to save Dazhan.

At this time, the Qi army had made Guiling, an important terrain as a predetermined combat area, to meet the Wei troops on their way back. Due to the long term attack, the Wei Army consumed a lot of manpower. The long journey had made the soldiers more exhausted, but the Qi Army took the initiative and had a vigorous morale. Therefore, facing the Qi army's obstruction, the Wei Jun completely fell into a passive state of being beaten up, and finally suffered a crushing defeat.

However, although the Weiguo was defeated at the battle of Gui Ling, he still possessed a certain level of power. What caused the Weiguo to be severely weakened was the battle that was going to take place ten years later. In 342 BC, the Weiguo attacked Korea. South Korea asked Qi for help. Just as the Han Wei duo was exhausted from their battle, Sun Bin once again used the trump card, "Surround Wei and save Zhao", wanting to press on with the future of the Wei Du branch. During the process of Weiguo Lord leading his troops to chase down the Qi soldiers, Sun Bin used a 'reduction strategy' to numb the enemy troops, causing Pang Lu to think that the Qi soldiers had escaped halfway, thus, she made the decision immediately. She decided to abandon the infantry, and only led a portion of the light elite troops to chase down the Qi soldiers. In the end, Sun Bin set up an ambush on Ma Ling Road, completely defeating Wei Jun, forcing Pang Xu to commit suicide out of hatred.

This war had caused the Weiguo to suffer an unprecedented defeat. In terms of both the battle of Qi Wei, Gui Ling and Ma Ling, Sun Bin had successfully used the fighting principles of "avoiding real attacks" and "attacking the vital parts of the enemy", defeating the powerful Wei Army over and over again. In the concrete implementation of these principles, the Qi army is good at choosing the favorable opportunity when both Wei Zhao and Wei Han are exhausted to attack Dazhang, forcing the Wei army to turn back to seek reinforcements and enter the anticipated battlefield of the Qi country, which put the Wei army into a passive position. As for the Qi army, because of the 'a place to know the fight, a day to know the fight', they waited with leisure, and won in one fell swoop. In the war between Gui Ling and Ma Ling, we can see that our grandson's military theories of 'dodging real attacks', 'attacking the ones who need to be saved', 'fighting first in the battlefield and waiting for the enemy to come', and 'causing a person to become a person without causing a person to become a person' and other military theories were used in a creative way by Sun Bin. Their rationality and scientificity have been verified by time, history and war. "

Chapter VII - Military Dispute

Grandson Sun: All the military methods, will be ordered by the king, the consortia, the peace and surrender, not difficult to the military conflict. For those who have fallen victim to the war, it is a direct and indirect action, but it is in the interest of suffering. Therefore, detour and tempt profit, the future generation sent out, the predecessors came, this knowledge of the detour of the schemer.

Thus, the military strife was to their advantage, while the military was to their detriment. The army was not up to the task, but the army was up to the task. It was only a matter of days and nights and of days and nights and of days and nights and of days and nights and of days and nights and of days and nights and of days and nights and of days and times and of times and nights and of times and of times. If the army had no supplies, it would die. If it had no food, it would die. If it had no supplies, it would die.

Therefore, those who do not know the plotters of the dukes cannot be cordial with them; those who do not know the shape of mountains, dangers, and unhappiness cannot march; those who do not belong to a country cannot gain land. So the soldier is faked, the soldier is moved, and the soldier is divided into two. Therefore, its speed was like the wind and its strength was like the forest. It swept past like fire and did not move like a mountain. It was hard to tell if it was like Yin or thunder. Struggling the township and dividing the profits, suspending the authority to move. The prophetic schemer wins, and so does the method of war.

"Military Government" said: "Words are not heard of, so it is a golden drum, and it is called a banner for not seeing each other." As for Fu Jinluo, he was one of the flags, so he had eyes and ears. When a man is alone, the brave shall not advance alone, and the timid shall not retreat alone. This is the law of the masses. Therefore night battles many fire drum, day battles many flags, so the transformation of the eyes and ears.

Therefore, the three armies could seize the spirit while the generals could seize the heart. It is the cause of the air sharp, lazy day, the air of the old. Therefore, the good use of soldiers, to avoid the sharp, to beat it inert, this qi control also. No one is invited to the flag of the righteous, do not attack the magnificent Chen, this cure also.

Therefore, the method of using soldiers: no direction to the mountain, no resistance to the hills, no resistance to the north, no attack to the soldiers, no food to the soldiers, no reprieve to the teachers, no pressure to the poor, this method of using.

Cao said: "The two armies are at war with one another." Cao Cao said: The two armies are fighting for the right to win.)

Cao Gongsun: Gather the people, form the army, select the song, and set up camp for the army Chen.

Cao Gongsun: The gate of the army is the gate of the peace, the gate of the left and the right is the gate of the flag, with the chariot as the base gate of the sun, with the men as the base gate of the people, the two armies are at peace with each other.

(It will not be difficult to fight in the military.) Cao Gongsun: From the beginning, I received orders. As for reconciliation, the military dispute is difficult as well. Cao Cao said: "From the beginning to accept orders, to face off against the enemy, this is the most difficult battle to achieve victory."

Cao Gongsun: Showing far, to speed up the logic, the enemy first. Cao Cao said: "Using the illusion of a long march to confuse the enemy, but in the dark accelerated the attack, so that the enemy can reach the predetermined position."

Cao Gongzheng said: "Those who go the wrong way will be shown the farthest. Those who come later will know their limits. The prophets will also come closer." Cao Cao said: The use of roundabout action is to confuse the enemy with the illusion of travelling far away; to arrive at the destination before the enemy leaves is due to the accuracy of the general's calculations and the foresight of the strategy of approaching the distance.)

Cao Gongsun: The good will benefit, the unkind will be in danger.

Cao Gongzheng said: It's too late.

Cao Gongzhu said: "If you put in the heavy transport, you will be afraid to give it up."

Cao Gongzheng said: No rest, so be it.

Cao Gongzheng said: "A hundred miles for profit, not for gain. The three generals thought that they had been captured."

Cao Gongzheng said: Puff also.

Cao Gongsun: There are many people who are close to the Dao, so there is no defeat.

Cao Gongsun: None of these three, the path of death.

Cao Gongsun: If you don't know the enemy, you can't befriend them. Cao Cao said: do not understand the enemy military information and plotters, can not make friends with it, can not make friends with it.

Cao Gongsun: The high and mighty are the mountains, the trees converge into a forest, the chasers are the danger, the tall ones are the obstruction, the water plants are the cicadas are the juniors, and the people all belong to those who do not flow into the lagoon. Those who do not follow the path of the Prophet and the forms of the mountains and rivers cannot master them.

Cao Gongzheng said: The soldiers are divided and merged, with the enemy as the change.

[That is why they are as swift as the wind.] Cao Cao said: "This is because the enemy attack weak points, so fast as the wind."

Cao Gongzhu said: "If you can't see the benefits, you will." because there are no benefits yet.)

Cao Gongzheng said: "You are sick."

[Immovable like a mountain.] Cao Gongzheng said: Defend. It was hard to tell if they were yin or thunder. Struggling to split up the crowd.)

Cao Gongsun: To win because of the enemy. Cao Cao said: "The purpose of the 'raiding of the townships' is to use the enemy's manpower to defeat the enemy."

Cao Gongsun: Divide the profits.

Cao Gongsun: To measure the enemy and move the enemy.

Cao Gongsun: Zuojianyan one push, then decline, three exhausted.

Cao Gongzheng: Righteous and upright, Qi Dai; magnificent, Da Dai.

Cao Gongsun said, "Simma's method s" Day: 'Surround its three sides, put it on the other side, and show it's way to life'.

"The model of war in military disputes is the war between Wei and Shu over the Hanzhong. After the battle on the Red Wall, Liu Bei occupied Jing Prefecture, Yi Prefecture (Chengdu), and formed a three-legged situation with Cao Cao and Sun Quan from the Yellow River Basin and Jiang Nan.

In 215 A.D., after Cao eliminated Ma Chao and Han Sui's forces in the northwest, he personally led an army and marched into the Hanzhong, which was occupied by Zhang Lu (grandson of 'Wu Dou Mi Dao' and Zhang Daosi). Cao Cao Cao's invasion of the Hanzhong made Liu Bei feel that his dominance and stability in Sichuan was affected. Also, because the location of the Hanzhong was extremely important, Liu Bei was not willing to let it fall into Cao Cao Cao's hands. Thus, the battle between Cao Cao Cao and Liu Bei for the Hanzhong happened.

At the beginning of the competition for the Hanzhong, Liu Bei was at a disadvantage in the competition, but Liu Bei used a 'roundabout way' and was good at transforming the disadvantage into a favorable factor, successfully seizing the Hanzhong. By forcing Cao Jun to withdraw from Sichuan, he won the war and consolidated his authority in Sichuan. Sun Wu had proposed in the《 Sun Zi's War of the Troops》 that the most difficult part of using troops in battle was the objective conditions for victory. From the fight between Liu Bei and Cao Cao for the Hanzhong, it had also proven that his grandson's point of view was correct. At the beginning of the battle, Cao Cao Cao, according to the Hanzhong, guarded this important military ground called Yang Pingguang and repelled Liu Bei's numerous attacks, causing him to be in a passive state where there was no progress for a long period of time. However, later on, when Liu Bei seized another more advantageous military place, called Yang Pingguo, the situation completely reversed. Liu Bei went from being passive to taking the initiative, from being under control to being under control to being able to control others — — To be able to wait and wait with ease and move Cao Jun, causing Cao Jun to be tired of running, going back and forth, and eventually falling into a situation where he could not even ask for a fight, and was stuck in a dilemma. The importance of competing for the right of victory is fully reflected in the opposite position of Cao and Liu before and after the army. The most important reason why Liu Bei could become passive and take the initiative was because he could, at a critical moment, make use of trouble as an advantage. In a disadvantageous situation, Liu Bei stopped using brute force to fight. Through a long detour, he occupied another important military location and obtained the initiative to fight. After that, Liu Bei turned the tables on them and ordered his troops to set up an ambush to annihilate their troops. In the end, Liu Bei faced Cao Cao Cao's reinforcements and decided to use his main forces to guard against the danger and use his wandering troops to disrupt their rear end. He forced Cao Cao Cao's troops to retreat from the Hanzhong. Therefore, we can say without the least bit of exaggeration that Liu Bei used his grandson's' roundabout way 'to obtain the Hanzhong s. "

Eight, Nine Transformations

Grandson's Day: All methods of military service will be commanded by the King, the combined army will be brought together, and the land will be ruined, the plough will not be kept, the land will be surrounded, and the place of death will be at war. If the army does not attack, if the city does not attack, if the land does not fight, if the king does not receive orders. Therefore, those who could benefit from the Nine Transformation would know how to use their troops. Those who could not understand the benefits of the Nine Transformation would know the terrain, and would not be able to obtain the benefits of the land. He knew the art of Nine Transformations. Although he knew the five benefits, he could not use them for others.

It was a wise man's concern, but it was always mixed with benefits. Mixed in profit but also credible, mixed in harm and suffering solvable.

It was he who had been wronged by the duke, who had taken advantage of the duke, who had taken advantage of the duke, and who had taken advantage of the duke.

Therefore, when it comes to fighting, nothing can stop it; when it comes to attacking, nothing can stop it; when it comes to attacking, nothing can stop it.

Therefore, there will be five dangers: death, but also kill; death, but also abduct; indignation, speed, but also insult; integrity, but also humiliate; love the people, but also annoying. The five of them had completely overdone it, and they had even used troops to bring calamity upon themselves. Destroying an army and killing a general was bound to be a matter of life and death. One could not help but look into this matter.

Cao Gongzhu said: "If you change the truth, you will be able to get what you want." Cao Cao said: "By using general military rules flexibly, there are many ways to fight."

Cao Gongzheng said: "I have no one to rely on." The day of the water's destruction.

(plough.)

Cao Gongsun: No more.

Cao Gongzheng: A conspiracy.

A battle of death. Cao Gongzheng said: I will fight to the death.

Cao Gongsun: A mountain pass is a difficult place, you should not do what you want, you have to do what you have to do, so you change.

Cao Gongsun: The army may strike, but the earth will not be safe for a long time. If you lose, you will lose. If you win, you will lose, and if you are poor, you will die fighting.

Cao Gongzhu said: "The city is small, but it is solid. The food is good, but it cannot be attacked." That's why he had to pay a fee to enter the Xuzhou and go to fourteen counties.

Cao Gongsun: If you are in a small profit, you will lose, but if you lose, you won't be able to win.

(The king will not accept this.) Cao Gongsun: Gou easy to deal with, do not care about the king's orders. Old Days: Not in the middle.

Cao Gongzheng said: "What about the next five things." Nine transformations, One Cloud Five transformations.

(This is a wise man's plan, and it will be mixed with benefits.) Cao Gongsun: in the Rituxian, in the Rituxian, hard to do power.

(It's not just about benefits, but also about trustworthiness.) Cao Gongsun: The enemy cannot be harmed for me, what trustworthy.

(The disease can be cured, but it can be cured.) Cao Gongsun: not only in terms of profit, but also in terms of harm, although there is a solution to the problem.

Cao Gongzhu said: "What harm is done, what evil is done."

Cao Gongzheng said, "If you enter into my business, I will enter into my business, and if you enter into my business, I will enter into my business."

(To the benefit of the dukes.) Cao said.

Cao Gongye: I will not forget the dangers, the equipment.

Cao Gongzheng's Day: Brave and carefree, you must fight to the death. You cannot be swayed, but you can be subjugated.

(Must die, but also may be taken captive.)

Cao Gongsun: A quick man may be angry and insulted.

Cao Gongsun: A clean person can also be insulted.

(To love your people is annoying.) Cao Gongsun: out of its will, love the people, will double the way to save, save and trouble also.

"The classic example of the Nine Transformations is Zhou Yafeng's struggle against the Seven Kingdoms. In 154 B.C., during the period of Emperor Liu Qi of the Han Dynasty, Wu Chu and seven other kingdoms joined forces to launch a rebellion. The scale of this rebellion was enormous, and the mastermind and leader of this rebellion was none other than Wu Wang. Relying on the fact that the Wu was vast and rich, he plotted to take the throne. After Han Jing Emperor received the news that Wu Chu and the other three kings had launched a rebellion, she decided to attack the rebel army and quell the rebellion. Emperor Hanjing appointed Zhou Yafu as Grand Commandant, leading troops east to suppress the rebels. On the basis of an overall analysis of the forces and characteristics of both sides, Zhou Yafu, who had been ordered to avoid a direct confrontation with the enemy at an early stage, temporarily gave up parts of the Liang country, thus exhausting the enemy's strength and using the interception of their food lines as an auxiliary means. The implementation of this combat plan exhausted the combined forces of the Wu and Chu armies. At this time, Zhou Yafu led the army to victory in a single strike, turning the West Han Dynasty into a safe haven. From this example, we can see that Zhou Yafu put forward the principles of the Nine Transformations, which are both flexible and innovative. Throughout the entire process of the war, he had striven to take the initiative and fight the enemy. In the end, he had paid a relatively small price in exchange for the greatest victory. "Zhou Yafu is the outstanding military commander of the 'Nine Transformations', as his grandson called it."

Troop Section

Grandson Sun: all troops, rivals, absolute mountain valley, high life, the battle, the army of this mountain. Water is far away; water comes without guest, and is not to be welcomed in; it is to the advantage that one who wants to fight will meet without attaching himself to water; he will meet with no water, and the army of the water here will meet no water, regardless of the height of his life. An absolute bandit is a bandit; if an army is delivered into a bandit, it will carry the trees on its back under the water grass, and here the bandit army will be banished. Flat land easy and high right back, before and after death, the army of flat land here. The reason why the Yellow Emperor was able to win against the Four Emperors was all due to the benefits of the Four Forces.

The army is high and evil, the sun is low and shady, nourishes the body, the army is not full of ills, it means victory. Hills and embankments must be built on the right side of the river. The advantages of this weapon were also the advantages of the earth. The rain, the foam, the would-be wannabe. All the lands have a ravine, a well, a prison, a sky, a sky, a sky, and a sky, must be rushed, do not come close. As far as I am, the enemy is near; as soon as I meet him, the enemy is in a daze. If there are dangers in the way of the army, Xiang Jing, Jia Reed, mountain forest, Yi Yuan, then we will take care of it, and the location of this treachery will be the same.

The enemy is near and still, and in his peril; the challenger is far and far; he who wants to advance; he who resides is in the right; he who moves is also in the right; the grass is in the way; the bird is in the way; the beast is in the wrong; the beast is in the wrong; the high and sharp is in the wrong; the low is in the way; the mighty is in the way; the loose is in the way; and the little is in the way, and the army is in the camp. The enemy is destitute, but he who is ready, enters; the strong and the driven, retreat; the light chariot leaves his side first, and the formation; the unpremeditator, who is not engaged; the soldier, who is about to leave, also enters; the half retreating, the luring; the staff standing up, the hungry; the first drinker, the thirsty; the profiteer, the labourer. The gathering bird is false; the night cry is afraid; the disturbing soldier is not heavy; the moving flag is disorderly; the angry man is tired; the horse is fed with meat, and the army is not in suspense, not returning to his lodgings; the destitute. He who talks with others, loses the crowd; he who watches, is embarrassed; he who punishes, is sleepy; he who rapes first and then fears others, is inattentive; he who comes to thank, wishes to rest. The soldiers welcomed him with anger, but not with respect to each other for a long time.

The enemy is not the enemy, but the enemy is the enemy. The enemy is the enemy, and the enemy is the enemy. The enemy is the enemy, and the enemy is the enemy, and the enemy is the captive.

If a pawn does not attach himself to punishment, he will not accept it; if he does not accept it, he will not accept it; if a pawn has attached himself to punishment, he will not accept it. Therefore it is said that it is necessary to make it written in the same language, and to make it in the same language as a warrior. If you do something wrong, you will teach your people. If you do something wrong, you will teach your people. This was what the people of Su Dynasty thought as well.

Cao Gongsun: I will choose the convenience to do so. This was Cao Cao's explanation of the title of each chapter. Each chapter began like this, but it was the essence of the project in question. The meaning of this sentence was that the real purpose of the march was to select terrain operations that were convenient for the army to march and fight.)

Cao Gongsun: Water-grass convenience. Cao Cao said: "This is because the valley is close to aquatic grass, which is advantageous for the march."

Cao Gongsun: The living and the Yang.

Cao Gongsun: [Unwelcome to Gauguin] Cao Cao said not to take the high ground of the enemy.)

(Here, too, is the Army of the Mountains.) Cao Gongsun: To guide the enemy through.

Cao Gongsun: Attached, also near.

Cao Gongsun: The water is also high, the water forward, should be high and high.

Cao Gongzheng said: "I'm afraid I've been hit too."

Cao Gongsun: I had no choice but to meet with the enemy in the repulsive.

Cao Gongsun: The benefits of riding a bicycle.

Cao said.

Cao Gongsun: The Yellow Emperor began to build, all the dukes in the four directions all called themselves emperors, these four places were the victors.

Cao said. Lifestyle to water grass, grazing livestock to ride. It was actually quite tall.

Cao Gongzheng: I'm afraid that the water will surge.

Cao Gongxing said: The deep water of the mountains is the absolute river, the four high places are the sky well, the deep mountains pass through the prison of heaven, the people can be the Tian Luo, the topography is the collapse, the mountain stream is narrow terrain, a few feet deep, a few feet long sky gap.

Cao Gongsun: Soldiers Chang Yuan six evils, this enemy close to the back, then I viciously.

Cao Gongsun: the dangerous, one higher place; the obstructer, many waters; Jiang Zhe, the gathering of water and grass; Wang Zhuan, the pool; Jing Zhe, also; Jia reed, the gathering of grass; the mountain forest, the dwelling of trees; the nebula, but also shelter. The above is also set up topography, the following is the enemy situation.

Cao Gongzhu said: "It's good for you."

Cao Gongsun: Chop down the trees. Unless you come in, take action.

A person with a lot of doubts and doubts. Cao Gongsun: Forming grass is an obstacle, trying to make me doubt it.

Cao Gongsun: When the bird rises up, there are enemy troops lying in ambush. Cao Cao said that where the bird flew, there were enemy troops lying in ambush below.

Cao Gongsun: Enemy wide Chen Zhangyi, to cover me.

Cao Gongzhu: the use of the emissary, as seen by the envoy, the enemy increased their readiness.

Cao said: "Deceitful, deceitful."

Cao Gongsun: Chen Jun also wants to fight.

Cao Gongsun: Soldiers are tired too.

Cao Gongzheng said: The sergeant called out in the night, he was not brave.

Cao Gongzheng: Salient, speech and appearance; Bawowing, loss of consciousness and appearance.

Cao Gongsun: First, underestimate the enemy, then hear its mass, then heart evil.

Cao Gongzhu said: "Prepare yourself."

Cao Gongzhu said: 'Power is everything. If a cloud is not valuable, then there will be many benefits.' ( ) Cao Cao said that the enemy and my forces are probably equal. Another theory is that the more the better.)

Cao Gongzheng said: "If you don't see it, then so be it."

Cao Gongzheng said: I can still support you.

Cao Gongsun: the letter of gratitude has been in contact, if there is no punishment, then pride is difficult to use.

Cao Gongzhu said: "Wen, benevolent and compassionate; Wu, also known as the Dharma." Cao Cao said that writing refers to favors; Wu refers to decrees.

"The successful application of the" Sun Zi's Art of War "is the war between the East and West Wei, Sha Yuan and Wei Qu. During the Eastern Jin Dynasty, Liu Yu forced Emperor Gong into abdication in June of AD 420 after exterminating Nanyan and the Qin Dynasty. He became emperor by himself, and his name was Song, which was known as Liu Song, the Southern Song Dynasty. Liu Song's regime occupied most of the southern part of the Yellow River, while the northern part was occupied by the North Wei regime established by the Taglian people, which formed two opposing regimes between the north and the south. Then, Liu Song went through the dynasties of Qi, Liang, Chen and so on, while the Northern Wei was split into Eastern and Western Wei, and later into Northern Qi and Northern Zhou. The war between Sha Yuan and Wei Qu took place between the East and West Wei after the splitting of the North and West Wei.

In 534 A.D., the Northern Wei in the north of China was divided into East and West Wei. The West Wei Dynasty was built in Changan, and the government was controlled by Yu Wentai, the prime minister. East Wei Du Ye City (Hebei in the south of this day), the government is controlled by Prime Minister Gao Huan. The two sides waged many wars to annex each other. The Battle of the Sand Garden and Weiqiang, which took place in 537, was just one of them. In this war, the East Wei sent out two hundred thousand troops to attack the West Wei, and the West Wei army sent out seven thousand elite cavalry to fight. As the commander of the Western Wei Army, Yuwen Tai, was one level higher than the Eastern Wei in terms of how to fight, the Western Wei Army was able to defeat the strong in a weaker way and win the war.

The battle between Sha Yuan and Wei Qu is not a big battle in the numerous battles between East and West Wei, but we can still find out the advantages and disadvantages of the armies of East and West Wei in the complicated terrain. During the course of the battle, the West Wei Yuwen Tai gained the important points of military strategy in terms of military deployment and 'garrison' and 'rival'. In the《 Sun Zi Law of the Army》, Sun Wu proposed that the key point of being in charge of the army lay in being adept at handling the army by the terrain, and that the choice of terrain should be advantageous to the enemy, while the key of the enemy lay in analyzing and judging the enemy's situation correctly, and in being adept at seeing its essence through the enemy's movements. On the eve of the final battle between Sha Yuan and Wei Qu, Yuwen Tai was not frightened by the army of the East Wei, but from the phenomenon of Gao Huan attacking Huazhou while gathering troops, he analyzed and judged the fact that the East Wei army had many people but had no fighting power, and formulated a plan to ambush and suppress the enemy. In order to understand more accurately the enemy's situation, Yuwen Tai stationed the army near the enemy's camp, and sent people to dress and scout the enemy's basic situation, finally annihilating the enemy in a prearranged ambush circle and defeating the enemy in one stroke. The Eastern Wei Army's failure was partly because they were proud and underestimating their enemies, but also because their people had rushed forward recklessly. Before the war, Gao Huan and his subordinates knew that the terrain was unfavorable and they would be ambushed easily. However, the commander in chief would not listen to the right advice when making a decision, and acted on the wrong suggestion.