C261

Terrain section

Grandson day: the topography has all the people, have the hanging, have the branch, have the defile, have the danger, have the distant. I can go, I can come, I can pass the day. It was difficult to return, but it was impossible to return. It was unfavorable for the enemy to come out and win, even if the enemy was prepared. I come out unfavorable, the other side unfavorable, Japan branch; the branch, although the enemy profit me, I do not come out; led away, so that the enemy half attack, profit. I will take possession of the mountain pass first, and wait for the enemy; if the enemy takes possession first, I will not obey, I will not obey. Those who are in danger, I will live in high places, waiting for the enemy. If the enemy lives in high places, I will lead him away. The distant ones were evenly matched, difficult to challenge, and disadvantageous in battle. The path of the earth is the path of all six, and it is impossible not to take charge of it.

Seeing a pawn as an infant, one could go to the deep valley with him; seeing a pawn as a beloved son, one could die with him. Thickening and not being able to make, love and not being able to make, confusion and not being able to cure, such as a tender son, not being able to use.

Cao Gongzheng said: Challenger, the enemy.

Cao said: "I didn't expect it."

Cao Gongzhu said: "The officials cannot be unified, so they are relaxed."

Cao Gongsun: The strong desire to advance, the weak hope, defeat.

Cao Gongzheng said: "Senior officials, this general is also here." The general is angry but not tired of admitting, angry and to fight the enemy, do not weigh, will collapse.

Cao Gongsun: To the general if this, the path of chaos.

Cao Gongsun: If its power is like this, it must leave the army.

Cao Gongsun: Grace should not be devoted, punishment should not be alone; if the son of joy and anger, but harm and not to use.

Cao Gongzheng said: half of the win, do not know.

"With regards to this topography, we can discuss the war to eliminate the Southern Yan in the Eastern Jin Dynasty and see how the Song emperor of the Southern Dynasty, Liu Yu, thoroughly defeated the Southern Yan master, Murong Chao, with his < Sun Zi's Military Method > technique."

The battle between Dongjin and the former Qin had ended. The previous Qin Wang, Fu Jian, had suffered a crushing defeat. Fu Jian's illustrious reputation had completely faded away, but in the end, only his country had been divided among them. The former Qin regime was replaced by the post-Qin regime established by Yao Ying and Yao Xing. Dozens more separatist regimes were established in the upper echelons of the northern regions under the control of the former Qin, and there was a situation of renewed division. They fought with each other, in a state of chaos. These separatist regimes mainly include Yan, Xi Yan, Nan Yan, Bei Yan, Da Xia, Xi Qin, Bei Wei, Wei Liang, Nan Liang, Xi Liang, Bei Liang, Hou Zhao, Chou Chi Country, Tuyuhun, and so on. This period was exactly the period of war and chaos in the sixteen countries of the East Jin Dynasty in the history of China.

In 396, the troops of the Northern Wei Dynasty descended from the south and took over the, Chang Shan, Xin Du and Zhong Shan of the Houyan Town. Since then, the back of the swallow was cut off into the north and south, namely the Southern and Northern Swallow. Soon after, the Northern Wei began to implement its grand plan to unify the North.

Nanyan Mu Rongde was originally Prince Fan Yang of Houyan, Jiuzhen Ye City. Since Murong De was always trapped by Wei's army, he moved to Taiwan (now in Henan province) in 398 to establish Nanyan, and because the Taiwan was surrounded by enemies, he moved his capital to Guanggu (now in the northwest of Yidu county, Shandong province) in the following year. Among these independent regimes, the more powerful ones were the Northern Wei, and the ones that bordered on the eastern Jin Dynasty were the Southern Yan and the post-Qin. The small power of the Southern Swallow Country had entered the encirclement of the various kingdoms, and was often bullied and humiliated by the great powers. It could really be said to be the great humiliation and hatred passed down from generation to generation from the Murong Family! But in the end, it was doomed.

After the war in the East Jin Dynasty, Bao, Ke, Qing, Si, Yu, and Liang, six provinces (Hebei, Shandong, Jiangsu, Henan, Shaannan) were reclaimed. However, due to the internal power struggle in the East Jin Dynasty, these places were soon reclaimed and occupied by Nanyan and HouQin. In the recent outbreak of Sun En, Zhao Yi and Huan Xuan's rebellion, Liu Yu, who came from a commoner background, took control of the military and political power of the East Jin Imperial Court because he suppressed the rebellion and quelled it. After Liu Yu came to power, he removed the dissidents from the political laws and strengthened his own power; lightened the levies, the cortege and the rents of the land in order to alleviate the class conflicts and prevent the peasant uprising; trained the army to prepare for the war in the north with the slogan of restoring the Central Plains.

Later, when Liu Yu launched the Northern Chasm War, his first target was Nanyan. He wanted to eliminate the Southern Yan Lord Murong Chao in one fell swoop, recover the lost territory, and further improve his reputation. In the battle to eliminate the Southern Yan, Liu Yu accurately judged the enemy's situation, carefully chose the northern cutting route, and used the terrain change to agilely change the tactics, thus achieving a great victory in the northern cutting.

The main reason Liu Yu was able to win was because he understood his enemies, understood himself, and understood the advantages and disadvantages of the terrain. He correctly analyzed the characteristics of the South Yan regime's avarice, knowledge of near-term benefits and no further considerations. He was sure that the short-sighted Mu Rong Chao wouldn't risk defending Mount Daxian and decisively chose a shortcut to enter the heart of the enemy state. In this war, not only did Liu Yu anticipate the victory of the enemy, but he also did what his grandson had said in the "Sun Tzu's Art of War". He was adept at formulating appropriate combat measures in accordance with the enemy's circumstances, and adopted flexible tactics and tactics to defeat the enemy. Liu Yu, based on the fact that Nanyan cavalry was adept at fighting in the flat land, and Jinjun infantry was easy to be destroyed by cavalry in the flat land, applied the ancient battle formation of chariot formation and the method of fighting into the battle, and formed a formation combining infantry, cavalry and cavalry, which effectively restrained the Yan army in the battle. While the two armies were locked in a stalemate, Liu Yu used his Elite Armaments in time to attack the weak rear of the enemy, effectively striking them and laying the foundation for the final victory. In the end, Liu Yu launched the Northern Warfare to eliminate the Southern Swallow Lord Murong Chao.

On the other hand, the reason why the Yan Army had failed was not only because of Murong Chao's shortsightedness and arrogance, but also because Murong Chao hadn't learned the "Sun's Martial Arts" and didn't know how to use the terrain to overcome his enemies. In the "Topographic Section of the Military Law of Sun Tzu", the grandson said: "The person who is like a mountain pass, I will live first and wait for the enemy", "the one who is dangerous first, I will live first and wait for the enemy", Mu Rongchao went against these principles, abandoning the danger of great mountains, giving up the terrain that can effectively block the enemy's attack and fighting the enemy head on too early, resulting in a first battle failure, losing the initiative of the battlefield, and the morale of the army being seriously affected, resulting in a final defeat. This lesson in history is well worth it for me and my juniors to reflect upon. "

NINETEEN, NINETEEN

Grandson said: there are scattered lands, light lands, disputed lands, intersected lands, plough, fallen lands, surrounded lands, and dead lands. A duke's place of battle is scattered. A light place is a place where one enters, but one does not go deep. I have to fight for the land, Peter the Righteous. I can go, and he can come, and we can meet. The three generalities of a duke's land, the first to arrive, and the people of the world, are called plough. Those who entered the depths of the city and carried cities on their backs were the most important ones. The mountain forests, the dangers, the deities, all those who do not walk well, are dilapidated. Those who enter the pass will follow the same path, and the other will strike at the people around us. If there was a quick battle, then there would be a quick battle. If there wasn't a quick battle, then there would be a dead end. If the battle continued, there would be no end to it. If the battle continued, there would be no end to it. If the battle continued, there would be no end to it.

As the saying goes, the old ones are good at using the troops. They could make the enemy completely separate from the enemy before and after. They could not save each other, neither could they help each other, neither could they fight each other, neither could they fight each other. They would act in concert with the benefits, but not in accordance with the benefits. May I ask, 'What will the future be like for the enemy?' 'First take away all you love, and then you will listen.' When a soldier wants to take advantage of a person's inferior speed, he will never give up.

It was all a matter of courtesy, the deep was the secret, and the master was not to be countered; the army was to eat in Rao Ye, the army was to eat; it was to be taken care of without effort, and to build up strength and maneuver the troops into a plan was unfathomable. He would not be able to escape death, and he would not be able to escape. One should not die for sure. Scholars must try their best. When the soldiers are at a disadvantage, they don't fear. When there's nothing to do, they just stand firm. When there's a deep cut in, they stay put. If there's a choice, they fight. That is why their soldiers do not repair, do not ask for, do not ask for, but kiss, do not order and believe. It was forbidden for him to suspect anything, and he would die for sure. We have no money, no evil things, no life, no evil life. On the day of the decree, the soldier sat on the bed, and the silent man ate. He who has no place in the world, has the courage of a great man and a great man. (1) (3) (3) (3).

Therefore, those who use troops well, such as those who are straightforward, such as the snakes of Chang Shan, can do the same. Attack the head and tail, hit the tail and hit the head and tail. May I ask, 'Can a soldier do anything?' The next day. Man Wu and Yue were also evil, but when they were in the same boat, they met wind and saved each other, just like the left and the right. She was an old friend of his, and he had not yet reached the acme of success. She had the courage of a man, and her way of government was the same. She had both strength and gentleness, as well as the way of the earth. Therefore, those who are good at using troops must join hands to make a single person do the same.

Be able to fool people's eyes and ears, make them ignorant; Be easy to do things, be scheming, make people ignorant; Be easy to live, take a detour, make people not worry. A handsome face ascends to the top of his ladder. The marquis went deep into the lands with him, and when he released his power, the burning boat broke the kettle. Like a flock of sheep, he drove his way, driving his way. No one knew what he was driving at. Gather the army and put it at risk. The changes in the Nine Grounds could not be ignored.

As a guest, the deeper the better, the shallower the better. Those who went to the border to teach were in the danger zone; those who reached the fourth stage were in the plough; those who entered the depths were in the important areas; those who entered the shallow end were light; those who stayed behind fortified the front mountain passes and surrounded the land; those who entered nowhere were also in the dead end. If the land is lost, then I will keep it; if the land is lost, then I will keep it; if the land is lost, then I will keep it; if the land is lost, then I will take it; if the land is broken, I will put it away; if dead, I will show no life. As a result, when surrounded, they would defend. When forced, they would fight, and when won, they would obey.

Those who do not know the plot of the dukes cannot be preempted; those who do not know the shape of the mountains, the dangers, the unhappiness, cannot march; those who do not have country folk cannot gain land. The four or five of them didn't know one of them was not an Overlord weapon. The army of a tyrant shall not gather together to fend off a great power; the army shall not give in to the enemy. They were friends who did not fight for the rights of the world, trusted in their own private affairs, and were powerful against the enemy. Therefore, their city could be uprooted and their country could be demoted. A reward beyond his means, an order without authority, an offense against the army of three, if one. Do not speak of the crime; do not speak of the crime; do not speak of the harm. The land of fall and the place of existence, the land of fall and the place of death and the place of life. The husband and the wife are in danger, and then they can win or lose. Therefore, the purpose of being a soldier lies in understanding the will of the enemy and the enemy has always been one.

It was the day of the old feud, the day of the broken talismans' destruction, and the day of the execution above the temple. When the enemy opens his eyes, he must enter. First, the love of the little and the time. He would follow the enemy and fight to the death. It began as a virgin, the enemy opened an account, and then as a rabbit, the enemy could not refuse.

Cao Gongsun: There are nine places where you want to fight. Cao Cao said: There are nine kinds of areas to fight in.)

Cao Gongsun: This is the name of the Nine Grounds.

Cao Gongzheng: Soldiers love the earth, and the way is easy to disperse.

Cao Gongzheng said: The soldiers have all returned.

Cao Gongzheng said: "We can defeat the majority less, and defeat the stronger ones."

Cao Gongzheng said: "Dao intersects."

Cao Gongsun: I am on par with the enemy, and there are other countries.

Cao Gongsun: The first to get their country's help.

Cao Gongsun: Difficult to return to the place.

Cao Gongzhu said: "Shaoguan."

Cao Gongsun: There are mountains in front, and large water in the rear. You can't enter, but you can't leave.

Cao Gongsun: If you don't want to attack, then it's better for you to attack first. If it is scattered, there will be no battle; if it is light, there will be no end; if it is contested, there will be no attack.)

(The plough is on good terms with him.)

Cao Gongsun: So is the stock of grain.

Cao Gongzheng: There is no such thing as a rule.

Cao Gongzheng: A conspiracy.

A battle of death. Cao Gongzheng said: I will fight to the death.

Cao Gongzheng said: The enemy is not surprising that the violent envoy left.

Cao said.

Cao Gongsun: Take what you can get. If I go first to the land, then I will get what I want.

Cao Gongsun: the grandson should be difficult to cover up Chen Jun's feelings.

Cao Gongsun: the maintenance of the soldiers and the air transport of the soldiers, is an unfathomable strategy.

Cao Gongzheng said: "Death is not an option." Cao Cao said: "Soldiers fight to the death, how can we not win?"

Cao Gongsun: It's hard at the heart of the earth, but it's not too hard. Cao Cao said that in a critical situation, soldiers can work together.

Cao Gongzhu said: "I will bind you."

Cao Gongsun: People who are poor fight to the death. Cao Cao said: When people have nowhere else to go, they will fight to the death.)

Cao Gongzheng said: do not ask for its meaning, self-help.

Cao Gongsun: The words of forbidding demons, to doubt the plan.

Cao Gongsun: all burning of property, non-evil goods, the abandonment of money to death, the last resort.

Cao Gongsun: All of you will die.

Cao Gongzheng said: Fang, the horse, buried wheel, do not show. This statement is not as good as the cleverness of the old days: the square horse buried wheel, not enough.

Cao said: "The stronger the stronger, the stronger the better."

Cao Gongzheng said: It's the same.

Cao Gongzheng said: To say quiet and serene, quiet and deep, calm and straight. Cao Cao said that this was about calming down, thinking deeply and handling matters fairly.

Cao Gongzheng said: Foolish. The people can be happy, but they cannot be worried about.

Cao Laozheng said: I will do the same.

Cao Gongzheng said: "Danger is hard to come by."

Cao Gongzheng said: the people who see the benefits move forward, the people who see the harm go back.

Cao Gongzheng: To bring into contact with.

Cao Gongzheng: The land is in front, but the speed is behind.

Cao Gongzheng said: Snatching the other.

Cao said.

Cao Gongzheng said: with a warrior's heart.

Cao Gongzheng said: "The encouragement is also good."

Cao Gongzhu said: "We are in a stalemate."

Cao Gongsun: I have no other choice.

Cao Gongzheng said: even more so, we will follow the plan.

Cao Gongzheng said: The three things have already been reported, and the person who restores the clouds, the force of evil cannot be used as a weapon, so he said it back.

Cao Gongsun: The Nine Grounds. Or: four or five things.

Cao Gongsun: The overlord, do not form the world dukedom of the hand over power, the world friendship, seize the world power, avenging his own personal prestige.

Cao Gongsun: The military decree should not be put on hold. The Simma's method said: "To see the enemy swear an oath and to view the achievements as a reward." This was also called a 'also'.

Cao Gongzheng: Yes, yes. A clear word of reward and punishment may be used by the multitude, but it may also be used by one person.

Cao Gongsun: Do not harm.

Cao Gongsun: We will fight to the death, there is no loser in the land of the dead. Sun Bin said: "Even if we are frightened, we will not die here."

Cao Gongzheng said: "Foolish." Or: the other wants to advance, set up and retreat; the desire to go, open to attack.

Cao Gongzheng said: "To march against the enemy, even if the enemy is a thousand miles away, he will be able to capture him." Cao Cao said that this was a concentration of troops attacking the enemy, even if they marched for a thousand miles, they would still be able to capture the enemy general.

Cao Gongsun: It was a coincidence. The first work is called a clever attack.

Cao Gongzhu said: "If you plan to enter closed-door training, you will suffer no grievances. I'm afraid that it will tempt everyone."

Cao Gongzheng said: Kill him. Treat him.

Cao Gongsun: There is a gap between the enemy and himself. Cao Cao said that as soon as there was a gap, the enemy would quickly take the opportunity to enter.

Cao Gongzhu said: "I will take advantage of the situation."

Cao Gongsun: The later sent it, the earlier came.

(To follow the enemy and fight to the death.) Cao Gongzhu said: "Defeating the rules is not always the right thing to do." Cao Cao said that the implementation of the plan could not be changed.)

Cao Gongsun: Virgins show weakness, rabbits to the disease.

"For these nine chapters, we can take a look at the night that Li Shuo Xue attacked Cai Zhou to capture Wu Yuanzhi. In the year 807, the Tang constitution was able to pacify the rebellion of Xichuan, Xiashi and Zhenhai, and began to punish the separatist forces of Huaixi and Chengde. Li Shuo's surprise attack on Cai Zhou was the example of the army of the Tang Dynasty's Imperial Court that had pacified Huai Xi and made Wu Yuanji renounce his power.

In this snowstorm surprise attack, Li Shuo aimed at the soldiers' aversion to war, which resulted from repeated defeats. He formulated a strategy of using the steep terrain and harsh weather to attack the enemy, using this to stabilize the soldiers' mood and strengthen their determination to fight to the death. In the end, his army captured Cai Zhou City and Wu Yuanzhi alive on a snowy night. The victory of this battle played a decisive role in pacifying Huai Xi and Cheng De's vassal forces.

From the process of his surprise attack on Cai Zhou, it could be seen that not only was he well-versed in some important military principles, such as showing the weak to the enemy, quick to finish the fight, avoiding real attacks and so on, but he was also good at according to the soldiers' mental state, taking advantage of the terrain, climate, and other combat conditions to influence the soldiers' mental state, ensuring the full play of the army's fighting strength. This was what the《 Sun Zi's Martial Arts: Nine Earths》 referred to as, 'To throw oneself into the ground, to survive, to sink into the ground of death, and then to be reborn'. Li Shuo knew that he was leading an army that had been defeated many times and had been affected many times. In order for this army to have any fighting power, it was necessary to put the soldiers in a bad situation. At that time, 'If the soldiers are caught, they don't have to fear. As a result, he chose a cold, snowy night, and let the soldiers' path of immortality be clear. 'In the end, he succeeded. Li Shuo's excellent combat command, combined with the military strategy and geographical conditions, established his position in the history of military warfare. "

Fire Attack

Grandson's Day: Fire attacks have five: One Day Fire People, Two Days Fire Accumulation, Three Days Fire Diversion, Three Days Fire Storage, Five Days Fire Squad. There must be a reason for walking on fire, and there must be a reason for doing so. Sometimes, when you are angry, there will be a fire. In time, the sky is dry; in day, the moon is in the dustpan, the wall, the wings, the Zhen, all four of these days, the day of the rising wind.

Any fire attack would be countered by the Five Flames Transformation. If fire is on the inside, it should be on the outside. The one who sends fire to the battlefield, but does not attack, extremely firepower, can be from there, can not stop. Fire can be sent from the outside, no need to wait inside, it can be sent from time to time. Fire had the upper hand and no wind. After a long time, the night wind came to an end. The troops of the Transcendents will know that there is a change of the Five Flames, and they will guard it with numbers.

Therefore, it was better to use fire to attack and water to attack. Water could be killed, but not taken.

A husband wins, but a person who does not practice his skills will be fierce. Life. Old days: the master of the mind, good general cultivation. He would not do anything, he would not do anything, he would not do anything. The Lord must not be angry, but he must not be angry, and he must not fight. To act in accordance with the interest, to stop without the benefit, anger can be rekindled, anger can be rekindled; the dead cannot be reborn, and the dead cannot be reborn. Therefore, the Ming Emperor was careful, and the good generals were vigilant. This was the path of the entire army of An Kingdom.

Cao Gongsun: Using fire to attack people, it's time to choose a day. Cao Cao said: "Using fire to attack the enemy, you should choose a favorable time."

Cao Gongsun: Because of adulterers. Cao Cao said that he relied on the enemy's internal forces to work with him.)

Cao Gongzheng said: "Smoke, fire."

Cao Gongsun: A dry person, a dry person.

Cao Gongzheng said: The army should respond accordingly.

Cao Gongzheng said: you can go forward, but you know the difficulty and you have to retreat.

Cao Gongzheng: It's inconvenient.

Cao Cao said that this was the law of nature.)

Cao Gongsun: Those who have fire will win; those who have water will win; but those who have fire will lose their way. Those who have water will lose their enemy will lose. Those who have fire will lose their enemy will lose. A man defeats an attack, while a man who does not learn anything is fierce. )

Cao Gongzheng said: If the water remains, there will be no return. Or, when the reward is not good enough, but when the reward is not good enough, the reward is not more than good enough for the day. Old days: the master of the mind, good general cultivation. Not only would it not work, it would also not work.)

Cao Gongzheng: I had to use the army.

Cao Gongsun: Do not use troops with your own happiness or anger. Cao Cao said that he could not use soldiers based on his own feelings of joy and anger.

(Anger can be rekindled, grief can be rekindled; the dead cannot be reborn, and the dead cannot be reborn.) Therefore, if the Emperor is careful, a good general will be alerted and the nation will be safe.)

"Cao Cao did not comment on the last sentence. But we can still understand the logic behind it. "

As Murong Tianshui said till this point, he looked at the entire army that was deeply immersed within the《 Sun Zizi Military Art》, and couldn't help but feel a sense of gratification. So he turned to his dying book and said, "This is the twelfth fire attack of the Art of the Sun; the thirteenth, the last one, though they are arranged in this way, but in the real field of battle they are changed and applied at random, not in the order in which they are placed. In fact, each of its articles was of equal importance to the general. There was an intrinsic connection between each of its articles, so it was necessary to not break the rules and use them in isolation.

Back then, 'Zhuge Liang beheaded Ma Su', wasn't it Ma Su who had broken the rules and failed? Ma Su boasted that he was familiar with military strategy books and had issued a military order to protect the pavilions. But all he knew was that he had fallen from high above and taken over a high mountain to set up a stronghold, yet he had been cut off his road to draw water and lost his street pavilion. How could it not be painful?

Therefore, in the cruel battlefield, if one wanted to be in an invincible position and understand the "Sun Tzu Military Art", one must consider the factors of victory from many angles and levels, and must not use them in isolation.

The Red Wall War of the late Han Dynasty is a typical example of the Fire Attack, which is the main manifestation of this war. Of course, this also contains a lot of "Sun Zi military law" of strategic and tactical ideas. For example, avoiding real attacks, taking advantage of the situation, resolving the situation quickly, etc. After Cao Cao defeated Yuan Shao in the official crossing war in AD 200, Cao Cao won the victory over Ye City and Wu Huan in AD 204 and 207 respectively. Cao Cao destroyed the Yuan Shao Group's remaining forces in one fell swoop, occupied Si Li, Ke, Yu, Green, Ji, You and You, and united the north. The successive victories strengthened Cao Cao's ambition to unify the world as soon as possible. He began to actively prepare to go south to eliminate the separatist forces in the south and conquer the world in one fell swoop.

In the spring of AD 208, Cao Cao built a Xuan Wu Pond in Ye City to train his troops, preparing them to head south. At the same time, he sent men to the northwest of Liangzhou to win over Maarten and his son, Ma Chao. They were given the positions of lieutenant general and deputy general respectively, in order to prevent them from causing trouble and threatening their rear when they marched south. However, Cao Cao's overbearing offensive led to the union of the two major disbanding forces in the south — Donwu Sun Quan and Jingzhou Liu Bei. Sun and Liu analysed Cao's military strength, combat characteristics, long, short, battlefield conditions, etc., and found out the fatal weakness of Cao's poor water warfare, decided to adopt the strategy of fighting short, avoiding strong and weak with fire, and defeating Cao's army by fire attack, which contributed to the formation of the situation of the three countries. At the same time, they also created a typical case of fighting strong enemies with fire for the history of war.

Throughout the whole Red Wall battle, it could be seen that Cao Cao's defeat was definitely not a coincidence. Relying on his superiority in military strength, Cao Cao could not keep his clear mind during the smooth progress along the way. He felt proud and underestimate the enemy, using his own shortness to strike at the enemy's strength, thus making him lose his advantage. In the process of being lowered, he was also negligent in defense, panicked in the face of surprise, caught off guard, and ultimately led to failure. Sun and Liu were good at taking advantage of their own advantages. When they discovered the enemy's weakness, they would decisively launch a fire attack and defeat the enemy in one fell swoop. During the fire attack process, Zhou Yu and Liu Bei had completely followed the principles, procedures and methods of fire attack set out in the《 Sun Zi's Martial Arts》, namely, preparing the fire equipment beforehand and choosing dry and windy weather. After setting the fire, during the enemy's time of chaos, he would coordinate with the main force to attack the enemy and achieve the effect of 'if the fire is on the inside, then it should have been on the outside'. The red wall battle of the weak over the strong, for the "Sun Tzu Wing Fire Attack Section" has been a successful historical verification. "

Intersection

Grandson's Day: When a hundred thousand soldiers leave the city for a thousand miles, the public's expenses will be like a thousand gold coins a day. The internal and external disturbance will be forgotten on the road. Seven hundred thousand families are not allowed to manage the people. They had been together for several years, fighting for victory in a single day. And love Lord Lu a hundred gold, do not know the enemy's feelings, heartless also, is not the general, is not the Lord's support, also is not the Lord's victory. Therefore, the wise king and wise general, so the victor, the success out of the masses, the prophet. Prophet, not to the gods, do not like things, do not test, will take from people, know the enemy's feelings.

So there are five uses: there is a reason, there is an interior, there is a countermeasure, there is a death, there is a living. The five of them had all risen up, but no one knew their own dao. It was called the Divine Age, or the treasure of a human lord. For the sake of one's countrymen. The inner chamber is used for the sake of its official. The opposer is used because of his enemies. The dead, for the sake of extortion outside, let us know, and spread from enemy to foe. Those who were still alive would report back.

Therefore, the affairs of the three armies must not be between each other, nor between each other, nor between each other, nor between those who are not saints, nor between those who are not righteous, nor between those who are subtle. It was a little quiet, and there was nothing to be done. Nothing had happened, and those who had heard it and those who had complained had all died.

The will of the army, the will of the city, the desire of men, the general, the left and right, the hearer, the doorman, the renouncing of the names of men, shall be known to us.

Besso the enemy comes between the self, and therefore profit, guide, and leave, so that the counterattack can be used. Because it is known, the hometown, the interior can be obtained and also. As it is known, death is an act of subservience, which can lead to admonishment of the enemy. As it is known, it is possible to make it on time. The Lord will know the five things, and the knowledge will lie in the negative, so the negative cannot be neither thick nor weak.

Xi Yin's joy, Yi Zhi in the summer; Zhou Zhixing's joy, Lu Zhu in Yin. Therefore, only the wise and wise will achieve great deeds. The three armies would act according to their wishes.

Cao Gongsun: The fighter must use a spy to know the truths of the enemy. Cao Cao said: "In battle, spies must be used to find out the truth about the enemy."

Cao Gongzheng said: The ancient people had eight families as their neighbors, one to join the army, seven families as their masters, one hundred thousand for their teachers, seven hundred thousand for their farmers.

Cao Gongsun: not to pray but to ask, also not to ask for things.

Cao Laozheng said, "You can't do this too many times." Cao Cao said that one could not speculate based on certain signs.

(Must be taken from people, those who know their enemies.) Cao Laozheng said: "It's all because of people." Cao Cao said that we have to rely on spies.)

Cao Gongzheng: Five rooms at the same time.

Cao Gongzhu said: "Forget it, I'll stop here."

Cao said: "Yi Zhi, Yi Yin (pronunciation, notyi, i)."

(Zhou Zhixing is also in Yin.) Cao Gongzheng: Lu Ya, also known as the Great Gonggong.

"For example, I can tell you about one of the sixteen kingdoms in East Jin Dynasty, King Zhao, defeating Wang Jun in battle. However, there was one thing that he needed to make clear, and that was that the Western Jin Minister, Wang Jun, whom Shi Le had used his intelligence to recruit, had appeared before him before he became the King of Zhao.

Shi Le's family was known as the Little Marshal of the tribe. In Shi Le's generation, the Little Marshal of the tribe did not have much of a right to speak about it. He was captured by the West Jin and sent to Jizhou to be sold to a landowner called Shi Huan as a farmer's slave. Seeing that this twenty-year-old barbarian was not only good at riding and shooting, but also brave and resourceful, she was afraid that he would incite the other serfs to rebel, so she let him go. After that, Shi Le went to the Jin Dynasty's horse breeding grounds — — Ma Mu's little chief called for reinforcements, and formed the 'Eighteen Horses' near Yue Ping County. After that, Shi Le and Qu Sang joined the army and Qu Sang was killed by the Jin Army. Shi Le went over to Liu Yuan, who was already known as the King of Han in the Kingdom of Zuo, and along with the expansion of his power, he plotted to kill his opponent, Wang Mi. Shi Le then changed his target to the Western Wang Jun. Under the suggestion of the Military Advisor Zhang Bin, they quickly took over Wang Jun's troops and killed him. This laid the foundation for the future of King Zhao.

The whole process of Shi Le swallowing Wang Jun was in fact, a continuous process. As's hanger-on, Prince Chun, was sent by Shi Le to Wang Jun's camp. On one hand, she was submitting a letter to tie Wang Jun up, on the other hand, she was scouting out Wang Jun's political and military situation in the Youzhou. Shi Le had even bribed Wang Jun with large amounts of money to bribe him and bribe him. As Shi Le's wife, he had consolidated Wang Jun's trust in her, causing Wang Jun to have even more faith in Shi Le. When Wang Jun sent an envoy to visit, Shi Le created some pretense for the envoy to report to Wang Jun. As Shi Le had been more successful in continuously using it, it had caused Wang Jun to completely fall into a state of mistaken knowledge and judgement. Shi Le, on the other hand, had a complete grasp of the situation of the enemy troops. From the fact that Shi Le defeated Wang Jun, it can be seen how important, how important, and what my grandson said about methods were, Shi Le was able to proficiently grasp and nimbly use of them in the battle. It was precisely because of this that Shi Le obtained the decisive victory in the battle of Youzhou. "

"At this point, Sun Wu's' Sun Tactic ',' Cao Cao Cao's' 'Grandson's Note' and various combat examples have all been explained. This was because the "Sun Zi Martial Arts" was revered by the world as the "Battle Sage", "Martial Scripture", and "Military Holy Scripture". It was highly regarded by the previous generations of soldiers and families. As a result, Sun Wu was also known as the 'Martial Saint', and was as famous as the 'Wen Saint' Kong Zi. Although one of his books, The Sun Tzu Tzu, is a military book, its influence has completely exceeded the scope of the military. No matter the statesman, the diplomat, the merchant, the Buddhist and the Taoist, they all extol respect for the "Sun Tzu Tzu" and make the military stratagem thought be applied to every corner of society.

Therefore, in order for us to better understand, grasp and apply the "Sun Tzu Tzu Te", I would like to tell you the story of the "Sun Tzu Tzu" from the beginning to the end, so that the strategic and tactical ideas in it can truly equip our minds. "