C217

"Amitabha!" Wu Jing! If you have this thought, it means that you have yet to enter my Buddhist door. It seems that this old monk will have to pass on some of his introductory teachings to you. Wu Jing! "Would you like to hear it?"

"Wu Jing is willing to listen!"

"Are you willing to enter?"

"Earth, Water, Fire, Wind, Air, and Consciousness are also known as the Six Realms."

"Six, which six?"

"Heaven, man, asura, animal, ghost, and hell, also known as' Six Flavors' or 'Six Paths'."

"Six, which six?"

"Hardness, warmth, movement, nothingness."

"Six, what six?"

"Not bad, not bad, not bad, not bad, not bad at all."

"Six forms, which six forms?"

"Square, circle, triangle, half moon, treasure, miscellaneous."

"Six colors, which six colors?"

"Yellow, white, red, black, green, mixed."

"Four empty? Which four empty?"

"Earth, Water, Fire, and Wind."

"Four? Which four?"

"Earth, water, fire, wind."

"Earth, water, fire, wind, how can this be big? How can it be empty? "

"Earth, water, fire, and wind are the essence upon which all living things in this world are formed, so their names are 'Four Great Clans'. All living things in the world have merged together because of the Four Great Clans, and have separated from each other, so there is not a single true body that exists. That's why the Four Great Clans are empty. "

"Awesome! "Awesome!" The old man revealed a slight smile, and said: "Wu Jing's words, at least, have some hope of joining my Buddhist Sect. If you are willing to join my buddhist faith and become my disciple, do you think that you will be able to do so? "

"He can hold!"

"Since that's the case, this old monk will test you!"

"I am indebted to the abbot for his enlightenment."

"Do you know of the Six Paths of the Five Eyes?"

"Five eyes. For the naked eye, see through the sky, see through the wisdom, see through the Dharma, see through the Buddha. The Six Paths are Heavenly Vision Technique, Heavenly Hearing Technique, Destiny Understanding Technique, and Divine Feet Clearing Technique. "

"Hm!" "How do you achieve the 'Five Eyes and Six Paths'?"

"One has to be at the fourth and eighth level of meditation to be able to successfully refine it."

"How do you understand the Four Buddhist Eight Trigrams?"

"Buddhism holds that the universe is made up of the infinite space of three thousand Greater Worlds. It also divides the universe into three levels: the realm of desire, the realm of color, and the realm of colorless. The world of desire is also divided into six Brahma, the color world is divided into seventeen Brahma, colorless world is divided into four Brahma. Not only that, Buddhism divides space into ten directions: East, South, West, North, Northeast, Northwest, Southwest, South, Sky (Upper), Earth (Lower). Buddhist Qigong is to use the method of progressive Brahma, increase the ability to open the intellectual proof 'the outer sky of heaven, every step of the meditation' has evidence of cultivation. The highest realm of cultivation was perfection in all directions, that is, the fusion of the human body's small universe and the infinite universe. Therefore, it was also known as perfection. There were many techniques that could cultivate to the great perfection stage, and the great perfection stage of the Secret Sect was one of them. In order to cultivate the Five Eye Six Paths, one had to use meditation as the foundation. The beginning of the Zen is to eliminate appetite and desire as the center of desire. Four Zen Eight must be the foundation of the Secret Sect's Great Perfection. Zen said: 'There is no such thing as life or death. The deeper one's kung fu was, the more understanding one would be. His mind and body were at peace, and all desires were fortified. He must be bright and intelligent, and he must be a man of good sense. "The great completion of the Secret Sect believed that they would be able to develop an intellect without any leakage, that they would be able to see the Infinite Buddha; that they would be able to see all the living beings in all directions; that they would be able to show their wonders and integrate the heart with all things."

"Awesome! "Awesome!" The old man could not help but nod and praise him, "Looks like Wu Jing has definitely cultivated this technique to the peak of perfection! I wonder how you feel after entering your initial meditation? "

"After entering the initial meditation, there is movement, itchiness, lightness, heaviness, coldness, warmth, astringency, and a slippery feeling. It can be said to be eight abilities."

"Is that all? "What's your level of consciousness?"

"Free time, understanding, determination, wisdom, kindness, joy, happiness, understanding, spirit comprehension, and so on. This is called the Ten Merits."

"Hm!" "Since you have already refined the secret sect's Great Perfection, do you know how many schools of Buddhism are in total?"

"Disciple is still unable to clarify. "Please enlighten me, old sir."

"Amitabha!" Actually, there are many gates to the Buddhist sect, and even the old monk couldn't understand all of them. But Buddhism is usually divided into five sects: Zen, Taoism, Law, Secret, and Net. Of course, there are also the Heaven Stage Sect, Hua Yan Sect, the Supreme Sect, the Supreme Division, the True Words Sect, the Cloud Sect, the Magic Eye Sect, the Lin Ji Sect, the Cao Dong Sect, and so on. "

After hearing the old man's words, Wu Jing could not bear to ask: "There are so many Buddhist sects, so Wu Jing dares to ask old man Fang which sect this disciple should enter?"

"Hahaha!" Wu Jing! Don't forget your Wu Jing title. When the old monk is finished, you will understand the truth. All the Buddhist sects and schools are the same, but they are more or less the same. "

"Old Sir Fang!" With so many Buddhist sects, there should at least be a difference, right? "

"That's right!" Listen to me slowly speak for you. The Grandmaster of Shaolin Damo practices in this facade and creates Zen religion. Thereafter, the second ancestor, Huo Hui, could speak of the Temple of Rescue in Chengan County, Hebei Province; the third ancestor, Xian Zhi Zun, who was later seized by the Tang Xuan Sect, was established in the buried hill Valley Temple; the fourth ancestor, Feng Mao Shan Zhen Jue Temple, which was located two miles northeast of Huangmei County, Hubei Province; and the sixth ancestor, Hui Neng, was founded in Baolin Temple, located in the south of Shaoguan, east of the Hubei Province, representing the South Zen Sect, and the Shen Xiu here represented the North Zen Sect. In the end, the true standing of the Nanzong was still recognized. The teachings from the north were spread far and wide, while the teachings from the Nanzong were spread far and wide. One teacher taught a few disciples, while the other taught alone. Therefore, the Zen wind spread through Central Plains's Huaxia. So it is Liao, Lin Ji, Cao Hau, Yun Men, Fa Eye five families. These are the five clans of Nanzong. "

"Since the North and South Sects are separated, is there any difference in the teachings of their purposes?"

"NO!" All the schools of Buddhism differ only in their family style, not in their purposes or in their teachings. "

"What's different about his family style?"

"If you talk about family, you will talk about where the ancestral court is. South River Shaoxing Jiaxiang Temple, Jinling Xiaxia Temple, and the cliffs where Buddha and Bodhisattva are immeasurable and two Bodhisattva, are also the three ancestral courts; the first ancestor Huiwen in Hebei, the second ancestor Huisi in Nanyue, and the third ancestor Zhikai in Chen Taijian for seven years (575) resides in the Tiantai Mountains, and the ancestors of Dahong. At the bottom of the mountain, the State Clear Temple was the basic training hall of the Heaven Platform Sect. Besides, the temple at the east foot of the Yuquan Mountain in Danyang County was where the wise master had lectured, as well as the Yanqing Temple in Ningbo. The three monasteries were known as the ancestral courts of the Celestial Sect; Tang Zhen Temple (648), when the Gaozong was Crown Prince, established a name for his mother, the Queen Wen De. To invite Xuan Zang to be the host, to turn over the scriptures at the northwest side of the temple. The Zu'an Temple was known as the Ancestor of the Ci En Sect; the Changan Fa Shun Monk Pagoda, the Wutai Mountain Qingliang Temple and the Shitang Temple in the Huxian County of Shaanxi Province were known as the Ancestor of the Kindness; the Lu Court was known as the Xuanzong Temple, which was known as the Temple of Longchang in the Baohua Mountain; the Zhen Zong Court had the Daxing Good Temple of Chang'an and the Green Dragon Temple; the Zong Court was known as the Middle Temple of the Stone Mountain, located in the northwest of the Lushan, located in the Shanxi Province. However, this old monk should also tell you that the Sixth Ancestor Hui Neng's real body still exists in the Six Ancestors Hall of Baolin Temple; the Jin Shan Temple of Zhenji is used as the Cloud Sect's Taoist Hall; the Cao Shan and Dong Shan are used as the Ancestors of Cao Dong; the Linji Zen Master Tower of Linji in Hebei Province, the Huang Long Shan Yongan in Jiangxi Province, the Yang Qishan in Jiangxi Province, the Hu Qiu Stone Temple of Suzhou, the Cheng County in Zhejiang Province, the Huang Shan Wanfu Temple in Fujian County, is used as Lin Zong Ting; It divides all phenomena into two main categories. The mental method is spiritual, and the color method is natural. The most exalted of gods, Tathagata the Great, is Mahabharu. It was said that the Great Sun, Tathagata, was the same Buddha as Sakyamuni. The Great Sun was the Dharma body, and the Sakyamuni was the body. The sect believed that the Deities were the Dharma that Shakya told the common mortal husband, while the Dharma was the Dharma that the Dharma told his family the secrets of the Dharma. They were all true and secret. Therefore, the Secret Sect was also known as the Truth Ancient Sect. It was officially sent to the Central Plains at the time of the Tang Xuan Sect. Zhu Shan Shan Dazhi brought the Brahma scripture Turpan to Chang'an. When the good Dauntless died, he claimed to be ninety-nine years old. He said that his master, Damocles, was eight hundred years old. Hua Yan got his name by expounding the "Hua Yan Jing". At the same time as Zhikai, Jiannan Monk Du Shun, founded Hua Yan Zong, wrote "Hua Yan Zong's View of the Legal World", is Hua Yan Zong's view of the law. It should establish a sect and a sect, but it should start from the law. Wu Zetian was destined to teach the < The Classic of Harmony > and even won the favor of the Martial Queen. So she took part in political activities, was rewarded by a third rank official, and was given to the quaddie after his death. He had even bestowed the Bodhisattva Ring to Li Xian of the Middle Zong Tang and Li Ding of the Tang Rui Sect, thus gaining the status of a Sect Master to the Emperor, making him extremely famous. "

"It is a great joy for Buddha to have so many ancestors of various sects. What are their views and doctrines? "

"Zen Sect advocates meditation and meditation; the Secret Sect advocates the cultivation of the three secrets of body, language and meaning. Secret is the sign of the hand, the secret is the chant of the mantra, the secret is the mind to visualize. The Pure Land Sect had suggested to quickly become a buddhist art, saying that with the help of the Amitabha Dharma, the crime of exterminating eight billion lives and deaths would be dealt with with with eight billion subtle meritorious deeds. The Pure Land Sect said that once you think of Amitabha, seven days later and one day earlier, it would be the place where the pure land would be quickly born. It called the human world filthy, said the Amitabha world, known as the Western bliss. In the other world, there were sentiments that didn't have any physical or mental worries. There was only peace of mind and joy. The Awareness Sutra of Solemn and Pure Equality describes the world of bliss: 'Life is in the world of bliss, in which the image is rigid, the image immeasurable, the intellect is clear, the ability is at its ease, and everything is at one's disposal. If the diet, full of flavor, although there is this food, there is no predator. But when you see the smell of sex, you eat with the intention. The body and mind are soft, tasteless, and the matter has been dissolved and revisited. There were also many treasures, such as beautiful clothes, crown band, Ying Luo, immeasurable light, hundreds of wonderful colors, all of which were in the body. The residence was called the shape of the residence. A large or small pavilion, either large or small, in the void or on flat ground. Calm and quiet and subtly happy. 'As long as I can remember, I'll never forget anything.' The purpose of the Sect is to clarify 'the only way of knowing' and 'not being able to see outside'; the Celestial Tower Sect believes that it is truly eternal, that everything in the world is empty, that 'emptiness' is all the phenomena of the objective material world, and that the void physical world is precisely to confirm the absence of the 'true' spiritual entity. It showed the Three Concepts of the Heart and the Three Truths of the Roundness. It showed the emptiness, the emptiness of the falsehood; it represented the emptiness of the falsehood, the falsehood of the air, the falsehood of the sky, the falsehood of the falsehood of the falsehood of the falsehood of the falsehood of the falsehood of the falsehood of the falsehood of the falsehood of the falsehood. Tiantai Sect also advocated halting, saying that it was the key to entering Nirvana, stop being certain, seeing being intelligent, being calm and intelligent, one could see buddhism entering Nirvana. Hua Yanzong believed that there was no objective world independent of consciousness, only saying that dust and the heart had a 'fate'. This is called 'dust is the heart that appears from the heart'. "From the beginning to the end, from the beginning to the end."

"Old Sir Fang!" The Zen religion is divided into the south and the north, what is the difference in their views? "

"To talk about the differences between the views of the North and the South, we need to start from the beginning. Zen is the abbreviation of the word translated from Dhyana, meaning to meditate and meditate. Buddhism regards Zen as one of the important ways to practice Buddhism. Zen meditation was the meaning of quiet contemplation. When Liang was in the Martial Emperor, the Celestial Dahu came from the sea to China. From Sakyamuni, all the junior brothers from the past, heart to heart, no words. He claimed to be the 28th ancestor of the Zen Sect of Tian Zen. He had brought a kapok kasana as a proof of the passage of generations. As the Dharma did not conform to the Southern Dynasties' emphasis on semantics, it shifted to the north to spread his Zen studies. The essence of Dharma's Zen studies is, 'To the heart, to the mind, to the mind.' The so-called understanding of the nature to become Buddha means to realize that the mind is originally calm, originally without worries, without leakage of intelligence, originally with its own means. The heart is like a Buddha, after all it is no different, such a correction is the best meditation. The way to be at ease is to repair the wall, to keep the mind as still as the wall. The second is the distribution, namely one: to declare injustice, is not to worry; two: to follow fate, is not to enjoy; three: to have nothing to ask for, that is to say, 'to have everything to ask for, to have nothing to ask for, to be happy'; four: to act according to law, to act according to the law, to act according to the principle of emptiness, to act without intention. In other words, he taught people to escape from the real world from the recognition, to pursue the transcendent reality of the real like the world, that is to say, to give up the false return to the real. Not only that, there was nothing else. The Dharma believes that the reason why human beings failed to accept the truth is because of human ignorance and dust barriers. There were four ways to train Damoth's' entry ': First, to report one's grievances, to cultivate the sufferings of the Dao, to focus on the tribulation, to let go of the basics and to create love and hate. Even though I have committed no crime today, I am willing to accept it and have no complaints. In the past few days, he didn't have to worry at all when facing hardships. Resentment advised people to give up all attempts to resist external oppression, to do 'do not worry'. Second, 'Those who follow fate, all living things have no ego, those who are happy to follow fate, those who have earned honor, those who have obtained it today, those who have not had a chance to obtain it, what are they to be happy about?' 'The gains and losses will be decided by fate, the heart will not increase or decrease, and it will be against the rules of the wind and the laws of nature. '… To persuade people to give up the distinction between good and evil, regardless of pain or joy, and to regard all luck and misfortune as fate had already been decided. The third is that the Undoable teaches people to renounce any request or desire to improve the present life; and the fourth is that the Undoable teaches people to act in accordance with the fundamental teachings of Buddhism. Although Dharma Zen is not only free from speech and language, but also based on the Rangka Scripture. The so-called release of peace of mind was all part of the cultivation method that gradually deepened. Thus, the Dharma Idol was in reality, a gradual Idol. At that time, there were many disciples who followed him in his meditation. One of them, Hui Ke, a monk of the Botong Group and a disciple of the Old Manor of Yushan, thought that he could act as a Dharma Sovereign and asked him to express her determination to abandon him. So, she cut off an arm to express her sincerity, so she gave it to him. According to the historical records, the Dharma was passed down by Yu Hui Ke, Hui Ke was passed on by Xian, Xian Can was passed on by Dao Xin (579-652), and Dao Xin was passed on by Hong Nai (601-674). Thus, Hong Nu became the fifth generation of Zen disciples. He lives in Huangmei County, Hubei, where he has as many as a thousand disciples. It was said that his ability was' to keep one's mouth shut, to melt one's heart in the space of the color ', which was very similar to Zhuang Zhou's thoughts. Among the disciples of Hiroshi, Shinxiu had long been the teacher of the high seat. One day, Hong Nu advertised for the selection of the Dharma heirs, so that each disciple could read and write down a message for him to choose from. The disciples all praised the godly talent shown by Ai Hui, and they did not dare to act too arrogantly. Shinxiu made a note at night on the wall: 'The body is a Bodhi tree, and the heart is a mirror. "All the time, wipe it with your fingers, and don't let it get dust." When she saw this, she called out to him, criticizing him, "You have only come to the door with such skill, and have not yet entered the door. Go back and think, and make another one, as if you had entered the door, and I will give you the cassock." Godly Xiu went back to her room to think hard for a few days, but she couldn't do anything new. the Spring Meter was a monk that did not know what words were written, but he could point out that the gatha written by the number one disciple of the Five Great Ancestor, Shen Xiu, was to visit his home but not enter his house. Furthermore, Hui Neng also asked someone to write a gist of information and accused Shen Xiu of saying: "There is no such thing as a tree or a mirror. 'Originally there was nothing, but where did the dust come from? ' From an empty point of view, Hui Neng's observation was more thorough than Godly Xiu's. Therefore, Hong Yi chose Hui Neng as her successor and told him about the《 Diamond Gigantic Elephant》 in secret. He taught him to bring his cassock and quickly return to his new country. Of course, he would not give up the kasaya that had suddenly disappeared from the hands of Godly Xiu. From then on, the Zen sect was divided into the south and north sects. Hui Neng was known as the Nanzong in the south of the mountain. As Hui Neng had inherited the kapok kasaya and had flourished in the masses, one of the disciples, the Divine Assembly, had ventured to the north to fight for the true position. In the end, the true standing of the Nanzong was recognized. "

"It seems that the fundamental difference between the Nanzong and the Northern Sect can be seen from the Divine Acupoint Charm."

"Hm!" The purpose of Nanzong was to cleanse one's mind and comprehend one's own thoughts. Purifying the heart is to have no presumptuous thoughts, not to be tainted by dust. Self-enlightenment is to have nothing, to have no worries, to be able to be pure and enlightened, to suddenly become a Buddha. As Hui Neng was unable to read, he spoke Buddhist scriptures without restraint. Using sentences shared among the Buddhist scriptures, he got rid of the cumbersome explanations and gave a new explanation on his own accord, greatly enriching the Nanzong's Buddhist language. As the < Six Ancestors Treasure Altar Scripture > explains, 'Seeing and hearing is small, comprehending and comprehending is medium, practicing by law is great, all methods are complete, all laws are ready, everything is unmixed, and leaving the state and doing nothing is the best.' The most superior technique was the Nanzong's zen technique. The best distance from all Dharma forms, that is, the heart is the Buddha, there is no Buddha outside the heart, that is to say, I am the Buddha. Hui Neng also thought that the old method of meditating in the Northern Sect, 'viewing the heart to its purity', 'sitting for a long time without lying down' was the wrong method. In the Book of Altar, he pointed out: 'To settle one's mind is to be sick, not to be chasted.' The gist of it is: 'When you are born, you sit down, but when you die, you lie down, and when you sit down, you lie down, and when you die, you don't sit down. A set of smelly bones, what's this for? ' In this way, the Sixth Patriarch abolished the practice of Zen Meditation, but the essence of the matter was to expand the scope of Zen Meditation's cultivation. Because the purpose of meditation is to deny the reality of the objective world through meditation. If he could deny the objective reality from the ideological perspective, why must he use the method of meditation? Therefore, the Nanzong of the Sixth Patriarch denied the existence and development of external things and believed that these changes were determined by the subjective consciousness of the human being. As for the Sixth Patriarch's point of view, this old monk can give you an example, and you will naturally understand. "

"Please speak, old sir!" Wu Jing is very interested. "

"After Hui Neng fled from the north to the south, in the decree temple in Guangzhou at that time, there was a lecture from a first imprint sect law master. One day, the monk debate stirred up the meaning. A monk said, the flag is a heartless thing, it moves with the wind. Another monk said, "If the banner does not move, the wind will fly by your ears." And another monk said, Because of fate, and because of harmony, it moved. After Hui Neng heard this, he could not help but stop the crowd's debate and said, "The reason why you all moved so much is all because of your own hearts." The Inscription Sect mages, who were eavesdropping outside the house, were greatly alarmed. The second day, he found Hui Neng and acknowledged him as his master. After receiving the support of the Inscriptionists, Hui Neng started to proclaim the purpose of the Nanzong and started to fight against the godly talent of the North Sect. The nature of the Buddha created by the Nanzong was no different from Zhuang Zhoushu's so-called peerless person. It was a newly created Chinese Buddhism. The same Buddha as Tian Zhu was given the supreme power of 'the world only has me as the supreme ruler'. To emphasize the heart is the Buddha, and I am the Buddha. The Nanzong advocated the Thoughtless Zen Art, but being unintentional was the end of it. 'Thoughtless means to have no heart, just like the original body. The inner body is like a wooden stone, unmoving and unshakeable, the outer body is like the void. So let the heart, all free, heart like a stone, mouth no argument, heart no action, heart empty, the sun self-discovery. Nanzong taught people not to think, but to emphasize to have one's own eyes, to have one's own eyes, to have two eyes, to see through two things, to have one eye, and to walk towards the side. If you want to go to a place without Buddha, sit on the Great Dao Field and become Buddha by yourself. ' Unintentional was just an expression of how one would never argue to avoid right and wrong. However, one's heart was not unintentional. The so-called having two eyes to see through two things is a way of observing things without any one-sided restraints. "For the sake of being foolish, deaf as a mute, and with a heart as hard as a stone, the purpose is to have nothing within a person, nothing outside, and Buddha does not desire, to plead Buddha for Bodhi is greed, to be a free man, and that is the only way to truly become Buddha."

"Old Sir Fang!" Based on what was said, the Nanzong believed that there was nothing to ask for, but why did she say that 'Buddha acts in a sexual manner and does not seek outside'? "

"Awesome! Wu Jing asked nicely! Are you saying that 'Don't ask on the outside' means that you should ask on the inside? "

"Yes!" Wu Jing had this question. Please dispel your suspicions. "

"Actually, this is not a contradiction. The Zen Sect believes that 'To bewitch is like Buddha, to comprehend is like Buddha, to remain calm without the heart of Buddha, to seek Buddha from where.' This was what Hui Neng meant when he said the Buddha Exorcist Mantra. To see the true Buddha is to become Buddha if the consciousness of all beings exists, and to bewitch the Buddha if the mind becomes all beings. Because all beings have the nature of Buddha, can become Buddha, the key to success or failure is either enlightenment or obscurity. The Zen thinks that the Buddha is in the heart, not in the heart, the buddhist is all false buddhist. The Sixth Patriarch even denied that cultivation had to be done outside of the sect, and he didn't need to restrain himself. He emphasized that unintentional, undemanding both internally and externally, and was just a method of avoiding conflict without any arguments, but in the heart, he wasn't unintentional. The heart is like a stone, the heart is like a Buddha, and the heart is like the sky. Naturally, there is nothing to ask of you, but you can become Buddha on your own. "

"Old Sir Fang!" "In the external world, if one does not care about the affairs of the family, how could one not care about the outside world and wholeheartedly seek the Buddha?"

"The Zen sect believes that the reason why mortals do not understand the truth is due to the existence of 'I' and 'Dharma' biases. That is to say, 'I am' and 'Dharma is' a person who has not given up on his subjective spiritual role. This is the 'separation of life and death' of 'I am'. The physical world that exists objectively and its laws are only illusions. Therefore, it is necessary to eliminate the 'incantation of law'. If someone has given up on the 'I do' without giving up on the 'I do', the Zen will confirm that he has given up on the 'I do' and deny his' I do '. This was what was meant by 'first taking a photo' and then using it. It was also called 'seizing territory without seizing people'. The Middle Kingdom is law, and man is me. That is to say, 'The flower of the garden is gone, and the carriages and horses are abreast.' Wu Jing! Do you know what that means? "

"Greetings, old abbot!" If Wu Jing did not comprehend wrongly, this' Overseer Flower 'is referring to the Realm and Techniques, and this' coach 'refers to me and the person. "

"Awesome! Excellent! On the other hand, some people give up on the 'I believe', but they still insist on the 'I believe' in the 'I believe' in the 'I believe' in the 'I believe' in the 'I believe' in the 'I believe' in the 'I believe' in the 'I believe' in the 'I believe in the' I believe in the 'in the' I 'in the' I '. The Zen sect would be sure that he would give up on the Dharma Idol and reject his' I Idol '. If that was the case, then the Dharma Idol would have to be' used first and then photographed ', also known as' snatched away other people's territory '. In this case, 'there is grass everywhere, and there is no enemy in the city-.' You understand the meaning behind those words, right? "

When Wu Jing heard this question, she immediately replied. "'Fang Grass' means' Untouchable Realm '.' Formless Man 'means' Seizing People '."

"En!" The old abbot smiled and nodded, then continued, "If there is someone who can give up on 'I'll' and 'Fa Chi' completely and accept Zen Sect well, then Zen sect will be completely certain of this. That is, 'do as you please' and 'don't take as many people as you want'. This situation was like 'a full moon in a sea, several families are going to ascend the stairs'. In this case, the 'Sea of Life' will be considered as the 'Realm of Eternity', while in the case of the 'Realm of Life', the 'Realm of Eternity' will be defined as the 'Realm of Eternity', and the 'Realm of Eternity' will be defined as the 'Realm of Eternity'.

"Old Sir Fang!" Now that you have explained these three types of people and circumstances, Wu Jing can already differentiate right from wrong and understand what's wrong. Next, I suppose the old abbot will be talking about the fourth kind of people and situations? "

"Awesome! Excellent! As expected, Wu Jing's sudden enlightenment made the old monk admire him. That's right, this fourth type of person and situation was also the most serious. They insisted on 'I believe' and 'I believe', while Zen believed that this was a fundamental and false point of view. To deny it completely was like 'a cow that drives a farmer to eat a hungry man'. This situation was comparable to 'the clouds dispersing and the water flowing outwards'. This was a situation where there was neither a 'realm' nor a 'person'. That is, we will use 'do as we are told' and 'snatch as we like' it. "

"Old Sir Fang!" I always say, 'All six are clean, all four are empty'. I want to see through all worldly matters and reach the realm of 'No Self'. Have these four types of people reached the state of complete emptiness? "

"No!" Everything is empty so he said 'no me', because the 'I' is just a temporary combination of the earth, water, fire and wind elements, while people are reborn all the time. Whether it is in the 'body' or 'thoughts', it is impossible to find a shadow of 'I', so he said 'no me'. But Buddhist saying 'no self' is not to make people give up on themselves, but to make people needn't pursue the pursuit of fame and profit, don't haggle over gains and losses with others, and let people live in tolerance. "Only with the knowledge of 'no self' can you sacrifice yourself, become a great self, and possess righteousness. Only then can you not hesitate to go through fire and tread on water."

"Old Sir Fang!" Wu Jing comprehended it! Buddhism uses' no ego 'and' see through everything 'as a means to achieve the purpose of righteousness, to eliminate violence and promote the good of the world. "Because in this way, people will no longer have the shackles of fame and fortune, and will no longer have the worries of worrying about gains and losses. Instead, they will truly be free and at ease, and have a truly wonderful path."

"Awesome! The Zen sect tries to pull the Buddhism from the other side of the world back into everyone's heart, believing that everyone will always be 'enlightened'. The activities of mankind, all things and objects in the world are the 'wonderful way' of seeking liberation. In all things, the 'true nature' is the expression of the wonderful realm. So Zen said: 'Green green bamboo, are all Dharma bodies; yellow flowers, nothing more than a great rose.' The human heart had a buddhist nature. Although it was said that there was no demand from the outside and the inside, it was not impossible for people to seize people's land from the outside. Therefore, the fourth person's point of view was wrong and their opinion was not empty either. Buddhism believes that all those who convert to the Buddhist faith in the Dharma of Hierarch Shakya will be born at the same time, listen to the same story, and receive the same edict from Hierarch Maitreya — tell you when you will become Buddha. "" The Buddha believes that those who convert to the Buddhist faith in the Dharma of Hierarch Shakya will be born at the same time.

"Amitabha!" Wu Jing said in a profound tone, "Until now, it is still difficult for Wu Jing to comprehend just how long it would take for World Elder Miele to be born, but Wu Jing believes that that day will definitely come!"

"Awesome! Wu Jing, if this is enough! However, this old monk wants to ask you, when you recite 'Amitabha', do you know the meaning behind reciting this sacred title? "

"I know!" If you can erase 8 billion life and death crimes with just one word of the Goddess of Mo Tuo, then you will receive 8 billion subtle Merits. "

"Amitabha!" There are a lot of buddhas who fall in love with gold and silver and become a miser, or who fall in love with their wives and children and become a watchman, or who fall in love with the beauty and majesty of the grave. If they wanted to go to the West, how could the West survive if they wanted to go to the Pure Land and were obsessed with the Swastika world? It was like hugging a wooden stake on a shore to row an oar. In the afterlife, the pure land was guided by the great and profound benevolence of Amitabha. Conviction is not clean, will be infatuated with all the false in the world of the Swasa, Buddha may come to receive, but because of the obsession of the industry and not Buddha, missed the opportunity to reincarnate. Buddha is like the moon in the sky, appearing in the myriad rivers, but the sewage is gone. The Buddha's heart is not clear, like sewage can not be seen in the moon and can not see the Buddha. Until the end of man's life, also failed to see Buddha, the westernmost pure land of the past will disappear into nothingness. Therefore, in order to return to the West, not only must we constantly chant the sacred incantation of the Buddha, but more importantly, we must also purify the heart of the mortal and eliminate all thoughts of karma. "

"Old Sir Fang!" As long as you chant Buddha every day and chant Buddha from time to time, are you afraid that you will be unable to end any business or be unable to eliminate your crimes? "

"Amitabha!" Do you know the true meaning of business? "

"Wu Jing still understands."

"Industry is the result of a person's actions. Of course, the result of this action is the result of a person's words and actions. Not only is doing bad things your career, but doing good deeds is also your career. How many jobs have people done in their lives, but people are not sages, how can there not be? It was human nature to occasionally do something bad, and it was inevitable. Sometimes when you want to do something good, you do it to harm people and turn into a bad thing. Or when you do something bad, you don't know it yet. The Forever-Endless Longevity Scripture says, 'Even if it is five against ten evils and they meet with good knowledge at the end of their lives, they will still be reborn even if they repent with all their hearts. "As the saying goes, 'Buddha does not speak falsely, but one does not speak falsely.' Those with five ways and ten evils can be reborn on their deathbed. This proves that Buddha is magnanimous and benevolent, allowing people to bring their work into the next world."

"Old Sir Fang!" Wu Jing heard that in the moment before she was about to be reborn, Amitabha and the other holy beings had all come to receive him.

"Amitabha!" This happened to be the time when he was reciting Buddhist sutras to eliminate all of his karmic roots. In other words, the Buddha and Bodhisattva's compassionate force cleared away the karmic roots. The scripture says, 'There is still a little bit of unknownness left in the waiting Bodhisattva'. This incomplete lack of understanding was precisely the 'karma'. "This is … …" "kungfu … kungfu … kungfu … kungfu … kungfu … kungfu … kungfu … kungfu … kungfu … kungfu … kungfu …" [Wait until Bodhisattva comes along, who can comprehend a Bodhisattva all their lives?] To be reborn with unfinished business is to be reborn with business. It is not wrong to bring industry back to life, but do not misunderstand its meaning; do not think that chanting can do bad things, it can bring industry back to life. The hearts of those who lived in the pure land were not empty. There was also a place for them to live. Therefore, they could only live in the mortal world. The word 'Fan' was referring to all living things. If it is a superior quality, life is nothing, life is nothing; if it is a square, then it is a square; if it is a square, then it is a square; if it is a square, then it is a square; if it is a square; if it is a square, it is a square. Since the beginning of the Apocalypse, all living beings have been lost without knowing it. "Even though I have deeply comprehended it, it is difficult for me to get rid of my old habits. I still have to sweep and polish it for a long time in order to completely remove my unenlightened habits."

"Old Sir Fang!" In Zen sect, enlightened person is also known as the beginning of the Daoist position; in Xiang Sect, it is known as the enlightened position, followed by the cultivation position from the two lands to the ten lands and the position above the ten lands to the Buddha Fruit. One had to work hard to divide the Thoughtless Tranquility into two parts in order to ascend to the next level. "Who can create a buddha, eliminate all the ignorance, and prove the Buddha Fruit in an instant?"

"Amitabha!" This old monk had said just now that when the Buddha was still alive, who would be able to wipe out all the darkness? I, Buddha, allowed the people of this world to bring their work back to life. Not only that, even the five against ten evil people had to be reborn on their deathbed, not to mention others. Therefore, Buddha is merciful. He allows everyone to bring forth new life and cultivate good results. Besides, 'karma' was originally caused by people acting rashly without any warning. Now that they had come to their senses, the light of true wisdom shone upon them, causing them to die instantly, regardless of their current or previous activities. As the saying goes, when a person's heart fails, he can be reborn with ten thoughts before his death. It was like a dark room, no matter how many years it had been closed or now, and once the doors opened or the candles were lit, the darkness would be extinguished. However, due to the sealed years, the musty smell - fashion can not be removed, waiting for a long ventilation and slow brush, brush, to restore the old view. "The musty smell at this time is like the smell at the end of the day, so if one wants to bring industry back to life, it does not necessarily mean that one has to eliminate all the unknowns and stop to bear the buddhist fruit."

"Old Sir Fang!" Wu Jing understands. "

"Hm!" But there are many things that you don't understand! "

"Old Sir Fang!" What do you mean? "

"Old Fang Dang, old mouth, shut up. Do you know what he means?"

"Reporting to the old abbot." The place where he lived was narrow, and there was only one place he lived. The name of the abbot is known in the secular world as the abbot. The temple master was named the abbot after the establishment of the ordinance and discipline of the Buddhist monk, meaning to settle down and maintain the Buddhist mantras. (1) (2) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3) (3). According to legend, in the time of the Tang Gaozong, Wang Xuance had ordered Tian Zhu to pass through the Vimos' Mansion and was known as the 'Shifu' Room. From then on, he would call the abbot the 'Master'. As the abbot resides at the head of the monastery, he is also known as the abbot of the monastery. "

"Awesome! Excellent! "In addition to the abbot, what other duties does the monastery have under it?"

"The four class leaders and the eight deacons."

"Do you know how my Shaolin is called, the four class chairman, or the eight great deacons?"

"Wu Jing still doesn't know!"

"Hm!" I can tell you. "The Shaolin Zen Temple has always been famous for its martial prowess. While chanting and chanting, the Shaolin monk also practices Shaolin martial arts, so our four class leaders and eight great deacons often use the title of King Kong, Protector, and Mysterious."

"Wu Jing understands. The so-called Four Great Squad leaders, Four Great Protectors and Eight Great Mysteries refer to the Four Squad Leaders and the Eight Great Deacons. "

"Hm!" It can be understood that way. However, this old monk still has to tell you, the Four Great Vajra is the Four Great Vajra, the Four Great Protectors are the Four Great Heavenly Kings, and the Eight Great Mysteries are the Eight Great Mysteries. Do you know? "

"According to the abbot! Wu Jing was immediately enlightened.

"Awesome! Excellent! This old monk still wants to ask you, how many arhats does my Shaolin Temple have? "

After being asked by the old overseer, Wu Jing asked with doubt: "Could it be that it's not the Eighteen Arhats?"

"Hahaha!" I knew you'd say eighteen arhats. Of course, this was a temple established by ordinary monasteries based on the 18 Arhat sculptures on both sides of the temple. But, don't forget, in this martial arts catastrophe, the eighteen arhats of Dragon-Descending Temple have been miserably killed. If my Youngest Lin only had eighteen arhats, how could he respond to a great enemy? "

Seeing the confident manner of old sir Fang, Wu Jing could not help but ask, "Old sir! Then how many Arhats do you think the Shaolin Temple has? "

"Known as eight hundred arhats!"

"Eight hundred arhats?" Wu Jing was startled: "Why are there so many?"

"Wu Jing! This old monk knows that you are the leader of the 'Shu East Six Heroes', the 'Flying Dragon'. You must want to avenge the martial arts Lin. So this old monk wants to give you all the four great inscriptions of King Kong, the four great protectors, the eight great wonders, and the eight hundred arhats, and you can lead this group of monks to fulfill your vow. "

"Thank you very much, old sir." To be able to eradicate the evil in the martial arts world, Wu Jing would not care if he had to go through thick and thin, and would not care if it cost him his life! "

"Hm!" This old monk knows your ways and deeds, so I believe that you will definitely accomplish a great deed. You will be able to remove evil and peace from this world's martial arts forest and punish the main culprit of this martial arts catastrophe. "

"Since that's the case, then when will the old monk permit Wu Jing to lead the monks to kill the main culprit?"