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"Amitabha!" Wu Jing! Don't think too much about it right now. Right now, the most important thing is for you to enter my Shaolin and meditate facing the wall. Otherwise, why would this old monk choose you as my successor? "

"Face-wall meditation? How long will that take? "

"Hm!" "Until one day, you gain enlightenment, cultivate to the positive outcome, and view meditation as a great joy in life. Then, you can step into the path of Buddha to fulfill your wish."

"Wu Jing cannot do it, just listen to it."

"The Dharma could not, but the law cannot. I have no self, but I have no self. To be unable to do anything is to have laws, to have no self is to have me, to have infinity is to have limitless, to do nothing but do nothing is to be the highest realm of Buddhist arts and martial arts. "

"How can I not be alone?"

"Buddhist mantras, great selflessness, belittling the self, sacrificing oneself for the sake of others, does not trouble his life. Buddhist Dharma requires those who want to learn Buddhist Dharma to 'truly admit their own mistakes, do not blame others for their wrongdoings. He is neither one nor the other, and they both share the same name. ' He had to cultivate and endure the humiliation. People in the world are busy, running, but for me, people often see the benefits, hurt the self-interest. In order to learn Buddhist arts, one had to know Buddhist techniques. By practicing Buddhist techniques, eating Buddhist techniques, wearing Buddhist techniques, sleeping buddhist techniques, sitting, resting, and living, they would all be within buddhist techniques. Those who knew Dharma must break their 'ego' to truly understand Dharma and thus reach the supreme (still) realm of lawlessness. If you want to be unable to be without me, just listen to my words and you will know. The gist of it is, 'Be careful of everything, and your temper will melt. As long as you are calm, you will be worthy to bear with it. "I often find fault with others and look for trouble myself. My Buddhist arts are limitless, and I can never find fault with myself '."

"Listening to my lord's words, Wu Jing is enlightened."

"Hm!" "In order to reach the state of lawlessness, not only must one start from learning Buddhism, but one also have the experience and knowledge of Buddhism, Buddhism, Buddhism, buddhist arts, buddhism and so on."

"Fang Dang!" Wu Jing thinks that since Buddhism and Buddhism are both contained within Buddhist mantras, they know about laws and principles; as for cultivation techniques, they are nothing more than Faced Wall Cultivation of Buddhist Mantras, Four Zen Eight Divisions, Five Eye Six Paths, Hidden Secret Techniques, Guan Yin Curses and the supernatural divine arts — Divine Arts, many of them have already been discussed before, so you and I do not need to discuss them in detail! "

"Amitabha!" Wu Jing's words were wrong! She spoke everything he knew. Buddhism is Buddhism, Buddhism is Buddhism, Buddhism is. If you join us, you have to go through it one by one, how can you not understand it? If you do not have a deep comprehension of Buddha, Buddha, Bodhisattva, Ghost, Soul, Three Souls, Seven Souls, All Living Things, the Great Thousand World, 18 levels of Brahma, Western bliss and the number of tribulations, Hell, Six Paths of Samsara, Karma, Tou (Transmigration) and other Buddhist principles, as well as the true essence of life, the four great empires, and all living beings, how can you roam the sea of Buddhism alone? "Presumably, those who are not familiar with these are those who are unable to join the Buddhist Sangha, are unable to access the Buddhist Sangha, and have no hope of reaching the highest realm of being able to do so."

"What Reverend says is true!" Wu Jing dares to ask, what is a Buddha? "

"What do you mean, Buddha?!" Sakyamuni will be it. "

"What is Buddha?"

"Buddha is Buddha!"

"What do you mean Buddha is Buddha?"

"Buddha is me, and I am Buddha. Buddha is a man, and man is a god. Everyone is a Buddha, and Buddha is everyone. "

"What is a Bodhisattva?"

"Bodhisattva, you do feel and feel."

"What do you mean feelings and feelings?"

"Bodhisattva is the translation of the Sanskrit 'Bodhisattva', shortened to 'Bodhisattva'. "Subhuti does indeed feel, while Saburo does indeed feel. This means that he feels and feels."

"Feel and feel, what do you mean by 'people'?"

"Feelings of love, not just people, but all beings with love and affection."

"In that case, Bodhisattva is a sentient being, so why do they call those who are merciful and benevolent and help the poor 'Bodhisattva'?"

"This is a popular saying among the people. Bodhisattva has emotions, and can be aware of the pain of all living beings, sympathize with the pain of all living beings, and thus rescue all living beings. "

"The true meaning of the Bodhisattva, refers to all living beings. "Is the temple's clay sculptured land, city, and god Niu Gui a Bodhisattva?"

"Amitabha!" Since they are made of clay and wood, where does it come from? What was a living being? What is a Bodhisattva? "

"What Reverend says is true!" Some of those who believe in Buddhist superstitions have truly misunderstood the true meaning of Bodhisattva. "

"The true meaning of a Bodhisattva is absolutely different from what people think. Bodhisattva was someone who believed in buddhism and buddhist Buddhism. He swore that he would sacrifice himself to save others. Therefore, all demons, monsters, and earth serpents cannot be called Bodhisattva. "

"If that's the case, then what is ghosts? What was a god? What is a soul? "

"In the folk faith, the soul and the ghost are a big problem that cannot be separated from each other. Buddhism holds that ghosts are one of the six paths, just as humans are one of the six paths. In the people, the belief in the existence of the soul was deep-rooted. They believed that a person's soul after death was a ghost. In fact, as a human being, there is life and death; as a ghost, there is life and death too. It was just that humans were born, while ghosts were formed. However, according to the Six Paths of Reincarnation, a person might not necessarily become a ghost after death. As for the soul, there were many folklore. People often used the soul as a bridge between life and death. Life was the rebirth of the soul. Death was the departure of the soul. The soul is born and dies. Thus, there was the saying of 'Three Souls and Seven Souls'. However, Buddhism does not recognize this set of soul ideas. This was because Buddhism advocated that the 'nature of nature' and the 'nature of nature', whether physical or spiritual, were all born from karma. From the point of view of 'Life and Death', all things are unpredictable, matter is like this, spirit is the same. All things are born by destiny, and all things are scattered and destroyed, from a planet, a celestial body, and even the whole universe; from a tiny blade of grass, a speck of dust, an atom, all exist by reason of the confluence of the inner and outer edges. Nothing can exist except the elements of cause and effect. Therefore, Buddhism believes that, fundamentally speaking, there is nothing, that is, 'the nature of the self'. "

"Fang Dang!" If that is the case, then Buddhism does not recognize the existence of ghosts and souls at all. "

"Awesome! For a true Buddhist, he could only worship Buddha, Dharma, and Buddhist treasures. He absolutely could not worship ghosts and gods. However, orthodox Buddhism does not deny the existence of ghosts and gods, since ghosts and gods are also two major types of the Six Paths of Samsara. "Do you remember?"

"Wu Jing knows her wrongs and will remember them."

"Hm!" Buddhism, often in the sky and the ghost between the gods, the ghost of great fortune is God, God's retainer is also God. How rich ghosts are, how poor, how hungry, how many ghosts are eliminated, and how lucky they are. Although they live in the path of ghosts, they also enjoy the blessings of heaven. Most of the gods that people worship are the ghosts of great blessings. There were Empyrean Gods, Empyrean Gods, Earth Gods, or Empyrean Gods, Beast Gods, and Ghost Gods. The common worshippers are the god of the land, the god of the animal, the god of the ghost, the spirit of the grass, the spirit of the trees, the land of the mountains and rivers, and so on. In the Buddhist scriptures, the eight heavenly dragon gods are usually mentioned, namely: god, dragon god, yaksha god, dry Qu god, asura god, kaltaro god, yonara god, mojo god. The eight ghostgods included both good and evil gods. The Manifestation Divine Art, at least includes all these ghosts and demons! "

"Old Sir Fang!" What is the 'Yaksha God'? "

"Flying ghost."

"What is god Qu?"

"The Sky Music God."

"What is an Asura?"

"Not an Empyrean God."

"What is the Goddess Garuda?"

"It is the Golden-Winged Bird God."

"What do you mean by close to that god Luo?"

"The sky sings the song of God."

"What is the Mohawk god?"

"The Great Python God."

"Who is the good god and who is the evil god?"

"Everyone is a good god, everyone is an evil god. There is no fundamental difference between good and evil. "

"In other words, the Eight Tribes of the Sky Dragon and the Eight Tribes are a mix of good and evil, and it's hard to tell the difference between real and fake?"

"Not really? Buddhism's argument that troubles can gradually subdue and be removed in layers without any clear conclusion would lead to the complete completion of the buddhist nature. This was called 'Worryfree Syndrome Bodhisattva'. Life and death entered Nirvana, so there was nothing good or evil to talk about. As for the question of good and evil, it was merely a concept in the laws of the world. Walking out of the laws of this world meant nothing good or evil. Good is not evil, but good is evil, so the purpose of Buddhism is neither evil nor good. Actually, even in the laws of this world, questions of good and evil were not absolute. It was just like how poison could poison a person to death, save a person, and medicine could save a person, or it could also kill a person. Therefore, the Buddha Bodhisattva of the throne, although they themselves have no good or evil to speak of, they see no difference between good and evil. Only by doing so can they equally and fraternizing with others. Good and evil are merely the self-obsession of mortal men and women. "

"Fang Dang!" Buddhism speaks for itself and not of evil, so is the nature of human nature good or evil? "

"Wu Jing! "It seems that you have not yet understood the true meaning of what this old monk has just said."

"Fang Dang!" Before Wu Jing entered the Buddhist Sect, although she was a martial artist, how could I be kind to all the schools in the world? "Sexual evil?" She knew all the arguments like the back of her hand. Yang Xiong thought that human nature was a mixture of good and evil. Gongsun Zi advocated that human nature was neither good nor evil, and the plaintiff said that there was nothing good or unkind about sex. In fact, people even recommended that Meng Zi take action on "food, sex, and sex". Because Confucius is the orthodox thought of Confucianism. "

"Amitabha!" Wu Jing! You don't have to be influenced by her point of view anymore. As long as you focus on Buddha, one day you will be able to comprehend Zen, and you will no longer be involved in the nature of good? "Sexual evil?" Within the dispute. At that time, you will have transcended the mortal realm and will have no distinction between good and evil. "

"Fang Dang!" All in all, there are good and evil in Buddhism. "

"Amitabha!" Wu Jing's words made sense. Buddha said: 'All living things on earth have Tathagata wisdom,' and all living things have Buddhist nature. This means that Buddhism also advocates the theory of human nature as good. But on the facts, Buddhism, although a theory of sexual goodness, can also be called a theory of sexual evil. However, the essence of Buddhism does not belong to either the theory of sexual goodness or the theory of sexual evil. "

"Since that is the case, the good and evil of Buddhism should be decided by fate."

"Awesome! All beings have the nature of Buddha, which is the theory of good nature; all beings have not yet become Buddha because of the insignificance of the original, but the theory of sexual evil. For the good can be defended against evil, but the good can be done by the bad; the two have different views, but the purpose is the same. Therefore, Buddhism can be adapted to suit its needs and circumstances. In a more fundamental sense, both the theory of sexual goodness and the theory of sexual evil are matters of nature that they will discuss only for the rest of their lives. Sexually good and inherently evil are the good and evil acts of this life before the time of the descent of the earth, which is karma. However, they did not have the ability to investigate good and evil after death. Meng Zi valued rationality, so it was said that he had a good nature. Xun Zi was looking at a change in nature, so he said that he had a bad nature. But in reality, they had a one-sided perspective. From this point of view, Buddhism is neither a theory of sex nor a theory of sex. This was because Buddha saw that all things had a Buddhist nature. He had been seeing from the beginning all the way until he had finally achieved the 'Buddhist' goal. In this life, it was impossible to judge good and evil. In the eyes of all living things, good and evil were like a brother in need. They could not be separated. When there is a buddhist nature, there is no light. They are two sides of the same body, in life and death, there is no light; in life and death, there is a buddhist nature. Nature comes from ignorance, reason sprouts from Buddhism, so it is wrong to say that man's nature is good, and wrong to say that it is evil. "In the present life, good and evil, reason and nature, are inborn. If good is good, then good, and if evil is evil, then evil."

"So, the Buddhist concept of good and evil is similar to Yang Xiong's concept of good and evil, as well as Gongsun Zi's theory of no good and no evil?"

"Amitabha!" You can't make such a mess of a connection. "" No, I can't. "" No, no. The Buddhist view of good and evil is transcendent, and no one can take its place. Buddhism says good and says evil, but its essence is that it says neither good nor evil. However, this could not be equated with Gongsun Zi's theory of being neither good nor evil, because in the mortal world, human nature was not devoid of good and evil. It was only after birth that human nature managed to add the title of good and evil. This essentially means that the theory of the good and the evil does not speak of the origin of human nature. Buddhism holds that the concept of good and evil of human nature is not immutable, and that it is necessary to completely abolish all determinations of good and evil as well as of good and evil. "

"Amitabha!" After hearing what the old man said, Wu Jing was gradually enlightened. "

"Amitabha!" If you no longer speak good words or evil, you will immediately come to your senses. "

"I am indebted to the old square lord for his guidance. Please continue to speak on behalf of your disciple, Master Fang. "

"Awesome! "Do you have any other theories that you do not understand?"

"Disciple would like to ask, what does this mean?"

"In other words, the universe and the myriad worlds are incomparable."

"What is the Great Thousand World?"

"Buddhism uses every thousand major worlds as a Buddhist territory, including a thousand solar systems, equivalent to one of the constellations. It refers to a thousand solar systems as miniature worlds, a thousand miniature worlds as dimensional worlds, and a thousand dimensional worlds as Greater Thousand Worlds. "

"What is Western bliss?"

"The so called Western bliss is also known as the Purified Land of the Buddha. Although it did not have a high place in the "Classic of Harmony", in the eyes of the Buddhist monks in Central Plains and Fusang, it was the most influential and 'reputable' of all Buddhist countries. The Amitabha Sutra introduces the Western bliss and says, 'From the west, over a trillion Buddhist lands have a world-famous bliss'. This meant that the Elysian world was billions of nebulae away from the Earth. "The Purified Land Sect's goal is to recite the Amitabha Buddha and then reincarnate into the Western Region of Amitabha."

"What exactly is the Western bliss like?"

"The Western bliss depicted in the Buddhist Scriptures is a perfect, dignified and miraculous fairyland. There, the land was paved with gold, and all the utensils were made of a myriad of pearl agates and a thousand spices, and everywhere the lotus flowers were fragrant and the birds were singing. In the Western Pure Land, all living beings did not have any pain as they enjoyed an endless amount of pleasure. If you eat, then the seven treasures will appear in front of you … All kinds of food, all kinds of food, all kinds of fruits, all kinds of flowers, all kinds of flowers, all kinds of banners, all kinds of music, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of food, all kinds of music. In the Western bliss high above, all the pain and worry in the world would suddenly disappear and one could obtain the happiness and happiness that the world yearned for. This perfect world is the pure land of Buddha created by the will of Amitabha. "Within the realm of ten methods, there are ten different Pure Land of Buddha. The Western bliss is one of the Pure Land of Immeasurable Buddha."

"Western bliss is only one of the pure lands. What about the other pure lands?"

"All the pure lands are wonderful beyond description. Thus, there were disciples of the Three Treasures of Buddhism who did not wish to rebirth of their Western bliss but instead wished to rebirth into the outside world. Back in the East Jin Dynasty, Master Daoan, Master Xuan Zang and Master Peeping Foundation of the Tang Dynasty were all willing to visit the inner court of the Greater Thousand Worlds. If it is a deep wish and strong Buddhist faith, there are also those who do not want to be born in other Buddhist lands and wish to live in the world for all eternity. As for the Hua Zang world, it was also known as the Lotus Flower Zang Zang world. The "Classic of Harmony" said that it was the appearance of Pilu Shane Buddha. All kinds of creatures and animals, mountains and rivers, all phenomena were Buddhist bodies and all sounds were the Lion's Roar of the Buddhist Dharma. Pirushenavo was the leader of the Lotus and Flower World, and his land was all pure and Buddhist. The composition of the Lotus Flower World was especially wondrous, being held by Mount Xumi's countless windmills. The lowest wind wheel could hold all the precious flames above it, while the highest wind wheel could hold the sea of perfume. Within the sea of perfume, there was a great lotus flower surrounded by the King Kong Wheel Mountain. There was an endless sea of perfume in the Lotus Flower world, and each sea had a great lotus flower. Each lotus flower also contained countless worlds, so it was known as the Lotus Flower World. The multilayered world contained in the lotus flower is the second Bray, and the thirteenth is the Sawyer world, which is inhabited by human beings. Because the entire Lotus World was a resplendent world, everyone could become Buddha. Everyone has the nature of Buddha. As long as we reveal the nature of Buddha, we can become Buddha. "

"Amitabha!" How far away is the Western Pure Land! "

"Amitabha!" The Pure Land in the west could reach the edge of the endless sky, and was close to its limit. The key lies in how you train your mind and how you nurture your character. "

"Fang Dang!" Wu Jing has already found out what Western bliss is, but I wonder what those eighteen levels of Brahma are? "

"The sky is not just the sky. It includes Six Desire Heaven, Colour Realm for seventeen or eighteen days, Colourless Realm for four days. Six days of desire world also known as the Six Desire sky, that is, the four great king sky, the sky, night, drive the sky, happy change the sky, he at home in the sky. The realm of color was six days above the realm of desire. It was divided into eighteen layers called the Brahma realm, and they were located high above the earth and the world of desire. The realm of color was the Four-Zen Eighteen Brahma Heavens. The first three days of meditation are Brahma days, Brahma days, Brahma days and Great Brahma days; the second three days of meditation are Light days, Immeasurable light days and Aurora clear days; the third three days of meditation are Clear days, Immeasurable clear days and throughout the pure days; the fourth nine days of meditation are Cloud days, Fortune days, Grand Fruit days, Unvexed days, Hot days, Good Appearance days, Good Seeing Sky, Color Sky, and Great Freedom. Four days in the colorless world would mean the sky would be boundless, the sky would be boundless, the sky would be boundless, and there would no longer be anyone who would not wish to see it. "

"What do you mean by eighteen levels of hell?"

"The Infernal Realm is the lowest point of the Six Paths of the Desire Realm. The eighteenth level is not the absolute number. Whether it's the Eight Hells, the Ten Hells, or the Eighteen Hells, the amount is unimportant. As long as the people of the world do not dare to do anything evil, they will be more than satisfied. "

"What is the Six Paths of Reincarnation?"

"The Six Paths of Samsara refer to the heavens, humans, asura, beasts, ghosts and hell that continuously revolve, constantly floating in the Sea of Bitterness, living and continuing, rising and falling through the generations without end. This was the Six Paths of Fan that the Buddha spoke of. Hell, ghosts, and beasts are the three evil ways, while Asura, Man, and Heaven are the three good ways. The Infernal Realm was the lowest and most painful of all worlds. The highest and most pure of all worlds was the sky. Because of the different nature of karma, the karma obtained will also be different, the afterlife will be in different realms of reincarnation. Only by abandoning evil and following the path of good will, you can cultivate with piety, you can jump out of the cage of the six paths, and obtain freedom from life and death. "

"What do you mean by 'doom'?"

"Buddhism holds that the universe is infinite in time and space, with a long and endless beginning. The world must experience four phases: one cycle: the cycle of living, the cycle of living, the cycle of breaking, and the cycle of emptiness. The cycle is also known as the Four Tribulations. Tribulation is the abbreviation for the transliteration of the Sanskrit language 'Tribulation Wave', meaning 'time'. "Time is of the essence, and time is of the essence. It lasts for an unfathomable amount of time, as opposed to the extremely short period of time."

"Mr. Divination often says that it's hard to escape from disaster. What does that mean?"

"It means retribution for evil."

"What is karma?"

"The 'karma' of Buddhism should be called 'karmic retribution'. It should be called 'karmic retribution'. Good deeds recompense, evil deeds recompense, it was not that he did not want to repay the debt, but that the time had not come yet. When the time came, he would immediately report it! This is called karma. "

"Yes, sir." The villains who had harmed Wu Lin this time would definitely be punished. Wu Jing urgently awaits this day to come. "

"Awesome! Excellent! When the day of your reincarnation comes, this day will definitely come. "

"Fetal reincarnation?!" What is reincarnation? "

"Man has four cycles of life and death, that is, innate, death, existence, and birth. A person was born from being born to being dead, from being dead to being born, and from being born to being dead. This cycle of life and death was endless. Do you remember that? "

"I, Wu Jing, will remember this in my heart."

"Do you know the Buddhist scriptures of the four empires, the common people, and so on?"

"All the powers of the world refer to the earth, the water, the fire and the wind, and there is no such thing as self. All living beings say that they will expend all the sentient beings and turn them all into Buddha before they enter the Buddha position from the Bodhisattva position. This is the embodiment of my benevolence and benevolence. "

"Amitabha!" Excellent! Excellent! Wu Jing, since you already understand these Buddhist principles, do you know the true meaning of life? "

"Fang Dang!" You have told your disciple a long time ago that if you ask me what is life and what is reality, it will just be a dream. "

"Hahaha!" Excellent! Excellent! Life was indeed a dream. However, the true meaning of the Buddhist life is a generalization of the phenomena and mysteries of life, namely, the essence of suffering, the essence of collection, the essence of extermination and the essence of Taoism. It's a causal theory about life and death and Nirvana. "

"What is the truth?"

"The journey of life."

"What is the essence of the game?"

"The fate of life."

"What is the essence of extermination?"

"The end of life."

"What is Taoism?"

"The righteous path of man."

"Since life is just a dream, isn't the four truths that the Buddhist family spoke of also a dream?"

"Awesome! The Buddhist teachings of these four elements are nothing more than teaching people to transcend life and death, to achieve liberation from the Nirvana Realm. Then, everything would become ethereal and empty like a dream. However, if one wants to reach this supreme realm, one must also recognize the four elements. Do you really know anything about them? "

"Wu Jing only knows half of it."

"Awesome! If you only know half of the answer, then you will be ignorant. You have to eliminate all the obstacles in the way of cultivation so that you can attain the Dao and become Buddha. "

"Old Reverend, please enlighten Wu Jing."

"Hm!" When Buddha Sakyamuni was on the verge of becoming a Buddha, he came to the conclusion that the true motive force of life and the final total cause of human suffering was' ignorance ', that is to say, ignorance of the reality of life. If he could correctly understand the reality of life, the truth of the twelve causes of fate, then he would be able to extinguish all ignorance. There would be no ignorance or inaction, and until he was old enough to die of old age, all pain would also vanish. This way, we will be able to transcend the mortal world and ascend into the Pure Land of Buddha. "

"Old Sir Fang!" Annihilation refers to the end of life. Is it to transcend the mortal world and enter the pure land of Buddha? "

"Awesome! The word 'extermination' refers to the extermination and release of human suffering. This is the ultimate, highest, ideal realm and destination of life, which is the direction and goal of Buddhism. It is also known as' love to extinguish suffering and extinguish the sacred essence 'love, which is greed. Extermination refers to the extermination of greed, the extermination of pain, and not regeneration of the path. To eliminate greed is to eliminate the source of pain. To eliminate greed is to remove pain. "

"Wu Jing understands! In order to eliminate greed and pain, one must take control of one's own destiny and walk the right path. "

"Awesome! Excellent! The fate of a person was entirely in his own hands. No one will push you to hell, and no one will take you to the Pure Land of the Buddha. The most important thing was that he had to see through all the hardships of life, see through all the fates, exterminate all his greed and return to the path of the Eight Righteous Way. As long as he worked hard, there would definitely be a brilliant tomorrow. One had to know that humans were people that could support both heaven and earth. On top of them, there was absolutely no god that could control our life and death, success or failure, and fortune or misfortune. Only people like you are your true masters, and you are your true masters. "

"Thank you for your guidance, old sir!" Wu Jing finally understands the true meaning of life. "

"Amitabha!" Understanding the true meaning of life cannot be dictated solely by word of mouth. The important thing is that you still have to experience it for yourself; you have to understand that all the achievements in this world are nothing more than passing clouds. You don't need to be too greedy, you don't need to be too greedy, you need to be too generous, you need to see through the shackles of fame and fortune, and you need to remain calm and collected. "

"Old Sir Fang!" The world was full of evil. We should respond to the urgent justice, the old way chivalrous soft bones, the world is peaceful, let justice and justice fill the world. As a warrior, I should be loyal to the chivalrous warriors and guard against evil with my iron arms. This should be the true meaning of my life. "

"Amitabha!" Excellent! Excellent! I Buddha often said, 'If I don't enter hell, who will enter hell'? If Wu Jing can do it like that, then she will not be far from the Buddha. "

"Master Wu Jing, please speak."

"The reason why this old monk taught you the teachings of buddhism is to teach you the important meaning of life. In the days to come, this old monk will also teach you the Kuan Yin Incantation, the Secret Art, the King Kong Palm, the Iron Palm, the Damocles Palm, and the transcendent divine arts. "One day, when you have completed your mission, you can go down the mountain and fulfill your wish in life."

"Thank you, old sir!" Wu Jing will definitely not disappoint. "