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Ye Jinfeng was extremely hurt. In a fit of anger, he cut off all connections with Ye Wuhai and his brother and flew out of the capital on his white dragonhorse. Ye Wuhai knew that it would be hard to turn the situation around, so he could only watch as Second Brother left without turning back. He felt guilty, ashamed to face his family, and even more sorry for his old father, who had already entered the underworld. The so-called "self-loyal filial piety is difficult to achieve in both cases", "filial loyalty is rare, who saw it in a lifetime of love"? This time, it was finally his turn. He had not visited his second home, the Xuzhou, for the third time, but his old, disabled and aged father was never to be seen again. Life was always so teasing. The old man's warning still lingered in his ears, but he could no longer let his father see it with his own eyes. He felt incomparable grief and regret. He had no face to face his family, no face to face with his family, and no regrets.

He then looked at Ye Jinfeng, the "Flying Dragon", galloping like the wind and the furious galloping horses, as if he was flowing down yellow, galloping down a thousand miles in an instant. However, Ye Jinfeng travelled day and night, and arrived at the dawn of the next day, which was also the 26th of September. He arrived at the White Horse Temple located in the eastern suburbs of Luo City. If he was asked why he had come to this place, he had actually thought about it for a long time during this short and long journey, and he had already made up his mind — where could he go now, in this chaotic world where homes were scattered, people were cold and fickle, brothers were leaving him one by one? Perhaps only by escaping into the buddhist faith would he be able to entrust his hopes to the buddhist faith for eternity, for the rest of his life and into his next life. What else did he have to say? There was no need to dwell on anything, no need to pursue anything, no need to pursue everything in the outside world. Brothers and sisters, parents, and relationships, in the end, didn't they all have nothing to do with each other? Perhaps, he would only be able to leave the mortal world and enter a new realm. Perhaps, he had stepped into this new realm, and everything was so beautiful that it was worth reminiscing about …

Ye Jinfeng, who was deep in thought, was startled awake by a voice that came towards him. He raised his eyes and saw a small monk dressed in green saluting him. The temple was still as fresh and quiet as before. Only a monk was sweeping the fallen leaves on the wall in the distance.

Hearing that the Great Master asked directly, Ye Jinfeng could not help but admire him inwardly, knowing that this old monk must be an experienced and respectable senior. Then, he recounted his recent experiences to Ye Jinfeng, and swore to hide in the buddhist world from now on, not caring about the affairs of the martial arts world anymore. A deep master, seeing him speak sincerely and sympathize with his suffering, deliberately wanted to keep him here. Moreover, this one-armed warrior was the world-famous and famous "Flying Dragon God" Ye Jinfeng. If he were to accept him, not only would he strengthen his Monastery, he would also be able to impart martial arts skills to other monks. The reason why such a famous warrior volunteered to join the buddhist faith was to invite an expert of such caliber. How could a master of such status reject such an expert?

Thus, after Ye Jinfeng's persistent request, a master finally agreed to shave his head. That day, was also known as the Liang Kaiping 2 years ago. On the 26th of September, 908, under the deep and profound bell ringing in the Luoyang, Ye Jinfeng took off his mortal robe and officially became a monk with the name Wu Jing. From then on, Wu Jing began his buddhist career in the White Horse Temple. However, Wu Jing did not forget that he was still a warrior, and that he still deeply loved that Azure Dragon treasure sword. Other than chanting sutras in the daytime, he also sparred with the monks during her free time. Therefore, not long after, he was publicly acknowledged as the best monk in the White Horse Temple, above the Four Protectors!

Very quickly, news spread out, inside White Horse Temple, a famous monk nicknamed "Draconidae" came out. All the famous monasteries and monasteries under the heavens, one after another, had sent their officials to visit, as they all wanted to see the Luoyang's "One-armed Flying Dragon". However, other than the great master, no one knew that he was the head of the famous "Shu East Six Heroes", "Flying Dragon" Ye Jinfeng.

On this day, on the 23rd of October, Wu Jing taught the warriors fists and feet in the temple. They just saw Wu Jing standing in front of the monks lining up to punch them. Every time she gave an order, the monks would gather around and shout loudly. Soon after, Wu Jing started to show his fist with one arm in a horse stance to the monks: "Attention! One must be strong in his punches and strike a line in his punches. He had to steady his feet and quickly withdraw his fist. "Bowing and punching, solid forelimbs, weak rear legs, swift and violent punches, quick and fast feet, a shift in reality and falsehood, a shift in reality and falsehood, a shift in reality and falsehood, a shift in reality and falsehood, a shift in reality and falsehood."

After Wu Jing finished demonstrating, she withdrew her body and continued: "In order to practice martial arts, you must first practice solid basics. To practice external muscles and bones, to practice inner Qi; to walk like the wind, to stand like a pine tree, to sit like a bell, to rise like an ape, to roar like thunder; to strike a line with a fist, to push a large area with a palm; to practice the sword, to chop, to chop, to sweep, to sweep, to coil, to practice the sword, to be adept at stabbing, to stab, to block, to sweep, to pierce a line with a spear, to sweep a large area with a staff. Don't look at these simple movements. If you want to truly do it well, you'll have to spend ten years of effort. You guys continue your practice now. "

"Master — — Master —" A young monk suddenly ran over, panting as he said, "Four swordsmen from the front yard who call themselves the Four Monsters of Yellow Mountain have already injured many of our brothers, saying that they must compete with Master."

After hearing that, all the cultivators gathered around Wu Jing and shouted: "Master! Master! Let us go! Let us go! "

"Stop screaming!" Wu Jing shouted angrily: "Haven't there been a few who came to participate in the competition in the past few days? But when have you ever fought for face in front of your master? As the saying goes, 'The good ones will not come, but the bad ones will come', and their target was me! I don't want to see you all wounded for me again. "

Hearing his Master's reprimand, the other martial monks could only hang their heads in despair and be speechless.

"Alright!" "Since there are strange visitors now, don't be discouraged. Follow Master to observe the enemy's formation and watch how Master defeats them."

When the monks heard that their master had allowed them to go and watch the battle, they immediately became spirited again, and quickly surrounded their masters as they hurried to the front courtyard.

"Amitabha!" Since the four benefactors are looking for Wu Jing to compete, why are you so rude to come to my temple and hurt my Buddhist disciples? "

"Humph!" Our Yellow Mountain Sect has always been a famous sect, and everyone respects it. Why are you Buddhist disciples blocking my path? It's obvious that you were being rude to me. "

"Awesome! Excellent! My White Horse Temple is a peaceful place of buddhism, the buddhist faith is benevolent, meditation is meditation. "You guys are so noisy and rampaging. Do you have a reason (courtesy)?"

"Old monk, stop nagging, hurry up and call Draconidae over."

"Amitabha!" This humble monk is here! "

Everyone turned to see Wu Jing walking over with a group of disciples.

"You are the Draconidae?"

"That's right!" This poor monk was one. "May I know what it is..."

"Hahaha!" I believe Sir should have heard of, 'Four Absolute Subjugation of the Five Mountains in the Yellow Mountain, and the Four Major Hidden Elites in the lotus peak'. "

"Amitabha!" Excellent! Excellent! The Four Absolutes of the Yellow Mountain and the Four Heroes of the Yellow Mountain, aren't they the so-called Four Monsters of the Yellow Mountain? "

"Heh heh!" You're smart. We four brothers heard that your single-armed flying dragon is very powerful, so we came specially to receive your guidance. "

"Awesome! Excellent! Will you brothers come one by one, or will you four come together? "

"Humph!" Cut the crap! "You should first experience the Azure Dragon Sword in my hand." "Huang Shan's Fourth Monster," Huang Chun said, showing her "Yellow Dragon Jellyfish" attitude, and thrusted her sword straight at Wu Jing. Seeing this, Wu Jing did not back down at all and used "Flying Dragon Sword Technique" to deal with Huang Quan's "Yellow Dragon Sword Art". After a dozen or so rounds, Huang Quan was defeated by Wu Jing.

At the same time, Huang Shan's Third Monster, Huang Yunhai, continued to fight with Wu Jing with the red dragon sword in her hand. However, his "Red Dragon Sword Technique" was quickly defeated by Wu Jing's "One-armed Flying Dragon Technique". Afterwards, the "Second Monster of the Yellow Mountain", Huang Qing Shi, and the "First Monster of the Yellow Mountain", Huang Qisong, used the "White Dragon Sword Technique" and the "Black Dragon Sword Technique" respectively to compete with Wu Jing.

"Yellow Mountain's Four Monsters" saw that a one-on-one battle could not be won, and couldn't help but be angry from embarrassment. Then, they combined their four swords and used the "Lotus Sword Formation" to attack Wu Jing together. In an instant, the five of them began another eye-opener battle. Although Wu Jing had defeated the four of them one by one, if she wanted to win by a small margin in the "Lotus Sword Formation", it would still take a while. However, the current "Draconidae" Wu Jing was still the leader of the six heroes of the Shu Family who were famous throughout the world for their "Flying Plum Blossom Array." Her mastery of the "Flying Plum Blossom Array" could be easily imagined. Moreover, when compared to the "Flying Plum Blossom Array", the "Lotus Sword Formation" was simply "a small thing sees a large thing". Therefore, in less than a meal's worth of time, Wu Jing had used his experience and unique cultivation methods to break open the "Four Monsters of Yellow Mountain" 's "Lotus Sword Formation". In the end, the so called "Four Great s" were all defeated by Wu Jing on the ground.

At this time, Huang Qisong was the first to crawl up from the ground. He brandished his sword and shouted: "One-armed monk, the four of us will find you to settle the score." Finishing his words, Huang Qisong fled with his three brothers, Emperor Cang.

At this time, Wu Jing kept her sword and walked towards the martial monks. Suddenly, someone from above shouted, "One-armed monk, don't go!" When everyone heard the voice, they looked over, only to see a male and female swordsman jumping down from the courtyard wall, walking straight towards Wu Jing.

"May I know what it is..." Wu Jing looked at the person and asked.

"One-armed monk, I heard that your sword art is renowned throughout the world, we have come to seek your guidance."

"So it's the Azure Continent's Yin Yang Kings. Nice to meet you! "Nice to meet you!"

"We have come here especially for the Martial Competition. Please do not misunderstand."

"Awesome! Excellent! All martial artists in the world were friends! Since we are friends, why do we need to meet with swords and spears? Mo Ru, use some of your strength to fight against your enemy, Wu Lin. "

"What the one-armed monk said is true. Actually, when we, the two Yinyang Kings, set out in the martial arts world, we have the intention of finding a martial arts rebel. However, we still do not know the depth of our skills, so we specially came to ask for your advice. "

Seeing their courteous words, Wu Jing knew that they were not of the same species as the Four Yellow Mountain monsters, so he said to the two Yin Yang Kings, "Since the two of you possess a righteous heart, there is no need to stay at our temple. We can spar and improve our skills together so that we can come out to face our enemies in the future. "

When the Yin Yang Twin Kings heard this, they felt that it made a lot of sense. The two of them were determined to stay in the White Horse Temple and train hard with the one-armed monk to fight against Wu Lin. They were discussing martial dao with "Draconidae" here, and after staying for a month, they finally bid their farewell to Wu Jing, and returned to the martial arts world. However, as the saying goes, "a tree rouses the wind". Although Ye Jinfeng was nicknamed Wu Jing after he became a Buddha, he was still renowned throughout the world for his nickname of "Draconidae". As a result, he had never been at peace in White Horse Temple. Putting aside the fact that Mu Ming had come to pay respects to his teacher, the reason why he was here today was because it was difficult for him to find peace and quiet. Ever since the "Four Monsters of Yellow Mountain" had been defeated, there had been many martial artists including "Little Three Man of the Yangtze River (Gorge)", "Little Eight Tiger of Yangzhou", "Six Young Masters of the Golden Ring", and "Shock of Demons Great Hero" who had come to participate in the competition. However, what was to be celebrated was that Wu Jing had completely and smoothly defeated all those who came one by one, and she had even won all of them without being defeated. Even after the "Five Appearances" and "Shaolin Five Appearances Monk" came over to compete in martial arts, as well as the "Six Golden Ring Children" and the "Four Monsters of Yellow Mountain" came over to seek revenge, all of them were defeated by Wu Jing and escaped.

It was because of this that the "Draconidae" attracted the attention of all the realms of the martial arts world. Not only did it alarm the Eastern Evil, Western Poison, the "Southern Emperor" and the Four Great Gang Masters, it had also alarmed the "Four Great Evildoers", and they had secretly added another line to the death list. But later, when Grandmaster Wu Sen secretly went to the White Horse Temple, he realized that the "Draconidae" was the "Flying Dragon God" Ye Jinfeng that they were looking for. Coincidentally, halfway through the journey, Grandmaster Fa Sen met the long-listed "Wang Gu Xi Tian" who had been listed as the number of dead for a long time. After going to the White Horse Temple to look for "Draconidae" to fight, she exterminated them all, bringing the number of dead to 136. Ridiculous to the extreme, this evil and brimming Gu Xitian originally wanted to go to White Horse Temple to verify whether this "Draconidae" was actually the "One-armed Flying Dragon" Ye Jinfeng. However, he had not even seen him once before his life fell to the west. He had been mysteriously killed for "eating the dark," and hated himself for not finding his mother; otherwise, he would have been classified as one of the "Four Great Evildoers" and thrown the world into chaos. Therefore, it had to be said that the "Four Great Evildoers" had single-handedly created the "Wulin Apocalypse". Of course, it had harmed a lot of martial arts heroes and righteous men, but against the "Killing a martial arts expert" aspect, they had inadvertently killed a portion of the damned villains and villains. This was something to be congratulated on. The martial arts chaos was still "the eye of the heavens", allowing the "wicked to be punished".

However, Wu Jing finally understood that he could not stay in White Horse Temple for long, and had to think of a way to move. Otherwise, not only would he not live a peaceful life, the consequences would be unimaginable. But he has sworn to give (return) to the Buddha, not to ask about her family or the affairs of the world. The only way, he could only transfer the temple, and let the White Horse Temple's "Draconidae" disappear from the martial world, he had to once again step into another peaceful Buddhist land. Thus, he bid farewell to the Grand Master and planned to look for a peaceful temple. He knew in her heart that since she was out of the White Horse Temple, the farther the better. It would be best to stay far away from the Central Plains. However, things were not as he had imagined.

"The world is full of good words and the world is full of famous monks." Ye Jinfeng began his journey to visit the famous Buddhist temples in the world. However, he knew in his heart that the world was full of famous monasteries and buddhist temples. It was impossible for him to travel through them one by one. Taibai Mountain Dragon-Descending Temple, Wudang Mountain, Yunhai Temple, Lushan Donglin Temple, Mt. Tai, Gengshan North Forest Temple, Hengshan South Forest Temple, Changbai Mountain North Station Temple, Huangshan Nantai Temple, Mount Song Mountain, Qingcheng Temple, Qingcheng Mountain Qingcheng Temple, Kongtong Mountain Kongtong Temple, Kunlun Mountain Kunlun Temple, Tiantai Temple, Dongtai Temple, Xitai Temple, Wulin Temple, etc., they were all famous Buddhist temples. However, what about the famous monasteries in the world? As the saying goes, "outside of the mountain, outside of the pavilion", the ancient temple buried deep within the mountain was naturally not a scene of elegance and elegance from the ancient times. If he could find such a temple like this, Ye Jinfeng would definitely wish for it. However, he could not find the Buddhist temple he had longed for from the north to the west of Wutai Wen Shi Temple and from the east to the Temple of Primrose. In the end, he chose Mount Song, which was known as the "Small Forest in the World".

Speaking of the Shaolin Temple of Mount Song, it was only about a hundred miles southwest of the White Horse Temple. Yet the "Flying Dragon" Ye Jinfeng had to walk along many detours, and after using seventy-four days, which was the third day of the second year (908) of Liang Kaiping's season, he finally arrived at the destination he longed for. Actually, in his heart, he had taken many detours so as to not have to take many detours in the future. Only after many comparisons would he have the final choice of wishful thinking. Perhaps, after directly entering the Shaolin Temple, he would end up walking on the wrong path. Not only did he enrich his knowledge, but more importantly, not only did he make it difficult for the martial world to catch his tracks and hide themselves, but it was also hard for anyone to imagine that he would actually return to the Central Plains' mysterious ancient temple. If he was to ask why he had only chosen the famous number one Gu Sha, would he not be afraid of attracting the attention of others here? These questions were naturally the ones Ye Jinfeng was most aware of. He still needed to practice the art of cultivating in secret in order to avenge himself in the martial world. He knew that the place that attracted the most attention was probably the place that could hide him the most. Because Wu Lin of the world had long known that the "Draconidae" had already left the White Horse Temple to go into seclusion. Who would have thought that he would actually stay in the Shaolin Temple again? Furthermore, after he converted to Shaolin, he concealed his true appearance. However, maybe Ye Jinfeng didn't think of it this way: That is, perhaps, his return to the White Horse Temple is the safest and most secluded place. In the end, Shaolin Temple was still a Shaolin Temple. This final destination was still not as mysterious and hidden as his starting point, the White Horse Temple. This was precisely the reason why there were people who walked towards the Shaolin Temple to chase after and kill the "Draconidae" later on. Of course, this was in the future, so he would not show it here for the time being.

After Ye Wuhai brought Ye Jinfeng from the Imperial City to the Buddha, he did not know that Ye Jinfeng had become a monk in the White Horse Temple. After taking care of his own affairs, he planned to return to his hometown as soon as possible. Firstly, he wanted to apologize to Second Brother Ye Jinfeng. Secondly, he wanted to go to the northern part of the Cloud Dragon Mountain to pay respects to his old father. However, before he could start his journey, his second brother Ye Jinfeng's four sworn brothers — Wu Tianba, Ouyang Qingfeng, Zhang Yunhai and Sun Kexing — had found him. After listening to's question, Ye Wuhai finally understood that his second brother, Ye Jinfeng, had not returned to the Xuzhou. After Wu Tianba and the other brothers returned to the Xuzhou and found out about the situation, they thought that their brother, Ye Jinfeng, was still in the capital. With this, the problem became complicated. Ye Jinfeng was not in the Xuzhou, and he was not in the Capital City Chang'an either. In that moment, none of the five could imagine where Ye Jinfeng was going. Their final conclusion was that either Ye Jinfeng had gone into seclusion in the martial arts world, or had met with an accident. However, if he was alive, he wanted to see people, and if he was dead, he wanted to see corpses. The five of them decided that they could not let the people of Yersinia know of this matter, and they could not go to Xuzhou first, they had to find Ye Jinfeng. Thus, "life-chasing knife" Wu Tianba and the other three brothers bade farewell to Ye Wuhai, left the capital, and began to search everywhere for Ye Jinfeng's whereabouts. At the same time, while Ye Wuhai was searching for Second Brother on his own, he also asked his close friends in the imperial family — — Shen Tai Ji, Situ Yimin, Qin Tianxia and Murong Shan Shui — to conduct a secret operation to search for the "Soaring Dragon" Ye Jinfeng.

Later on, these people found out that the Luoyang had produced a "Draconidae". But, when they tried to go to White Horse Temple to see his true appearance, where would his shadow be left? He only heard the name of this "Draconidae" from the monk's mouth. His martial arts were extremely high and no one knew where he came from. Therefore, whether this "Draconidae" was "Soaring Dragon" Ye Jinfeng or not, could not be confirmed with certainty. However, the intelligent Ye Wuhai knew in his heart that this person was most likely his second brother. This was because he understood his second brother's personality very well. It was very likely that he would be forced to join a Buddhist sect in his anger. Moreover, Second Brother had always been a merciful person who worshipped buddhist arts. Each and every word of "One-armed", "Flying Dragon", and "Monk" corresponded to his Second Brother Ye Jinfeng's image. Thus, Ye Wuhai's hanging heart was finally at ease. He believed that his second brother Ye Jinfeng was definitely still alive. One day, the two brothers would have to sew back together.

A few days passed in the blink of an eye. There was still no news of the whereabouts of the Draconidae. However, who would have thought that while Wu Lin and Zheng Xie were searching for the mysterious, he would quietly sit in the same cave as the founder of Mount Song.

Inside the cave, an old square monk sat cross-legged opposite of the "Draconidae". The old man's voice was calm and powerful, and he asked: "Wu Jing! "You wish to convert to Buddhism, enter my Shaolin, and become the next true disciple of my temple. Do you know why I brought you here?"

"I know!" "Because this was the cave dwelling where the original ancestor of the Shaolin Sect, Damon, meditated and cultivated for nine years before perishing."

"Awesome! Do you know that if you want to truly convert into a Buddhist sect and become a devout Buddhist, you need to be like the Ancestor of Zen, sitting alone and meditating with your heart as firm as a wall? It is not like burning incense to worship Buddha and chanting Buddhist scriptures can be counted as a disciple of the Three Treasures. "

"Thank you for your teachings, old sir!" Wu Jing will always remember this in his heart. "

"Awesome! Everyone has a buddhist nature, everyone has a buddhist nature. "I just want to see if you are good or not, and if you are willing to learn."

"Disciple is willing to learn! Please enlighten me and enlighten me. "

"Awesome! Excellent! I was originally born into the earth, and received the law to pass down my scriptures. When a flower blooms with five leaves, the result is natural. The heavens had the virtue of living well. Since I have chosen you as my successor, it is necessary for me to teach you the true meaning of the Buddhist life. Therefore, if you truly wish to cultivate the Dao to become the Buddha, you can only learn from the beginning. Let me ask you, who is my ancestor? "

"Reporting to old sir!" Buddha was Sakyamuni, born 565 B.C., and died in 486 B.C., roughly the same age as Confucius and Confucius. "

"Amitabha!" The old man's face darkened as he said, "We are here to talk about buddha as much as we can. Don't talk about Confucianism!"

"Yes!" "Old Fang!"

At this time, the old man calmed himself down and continued: "The founder of Buddhism, Chodamosidado, was born in the tribe of Sakyamuni. Sakyamuni was his later honorific title, meaning 'Saints of the Sakyamuni', 'Hidden Cultivators of the Sakyamuni', and the Han people called him 'Buddha', meaning 'the fully enlightened'. Legend has it that he is the son of the king of Jiapirov's city, the king of rice, born on the eighth of April. Seven days after he was born, his mother, Mrs. Mahera, died and was raised by his aunt, Mahabharaja Poti. She was educated in the traditional Shadi, became the crown prince of both the civil and the military, married the princess Yasodharara, and gave birth to her son, Rahula. Legend has it that Sakyamuni felt a lot of pain in the world and everything in the world, so he gave up the future of succession. At the age of twenty-nine, he left the palace one night and went to the forests of the wilderness and the valleys of the mountains in search of a way out of the pain of life and a way to save the world. First he went through the drudgery, ate a meal in seven days, wore the skin and bark of a deer, and slept in the dung of a deer and the dung of a cow. Six years later, he became emaciated and like dead wood. In the meantime, even though he had visited many master teachers, he had yet to achieve the desired results. One day, he gave up his asceticism, washed off the impurities in a stream called Niranyana, accepted the milk porridge offered by a shepherdess, and then, after seven days and seven nights of deep contemplation, he finally realized that the source of human suffering was' unfathomable 'and' intellectual annoyance ', that all things in the world were changing and that life was fickle. As long as he abandoned the pursuit of external materials and cut off the evil thoughts from his private heart, especially for those who loved, lived, had money and power, and did many good deeds, he would be able to achieve positive results. What fame and wealth, wine and money, are not brought to life, death will not take away the intangible things, as if life is the passing of the clouds. If asked what is life, what is reality, is only a dream of life. From then on, Sakyamuni finally comprehended the true essence of the world and gained complete enlightenment, and he gained the honorific title of 'Buddha'. This is where Buddha Sakyamuni came from. "

After listening to the old man's narration, Wu Jing felt that he was able to hear the gods clearly, and nodded silently: "Disciple understands! In order to gain consciousness, one must suffer. "

"Awesome! Do you know what was the first word of Buddha, Sakyamuni, when he came to this world? "

"This disciple doesn't know! Please enlighten me, old sir. "

"I'll tell you!" The first sentence that Lord Buddha said when he came to this world was, 'In this world, I am the most respected'. Do you know the true meaning of these words? "

"Disciple does not know."

"The Buddha said, 'I am the supreme existence in the world', but the 'I' in this world is not the self-proclaimed 'Buddha', but the first person in the world. The true meaning of this sentence is that in the universe, man is the master of the universe and possesses immense magical powers. Every person is the ruler of his own destiny, and does not need to listen to any god, demon, ghost, or monster that surpasses him. Sakyamuni attributed his awareness, achievements, and attainments to his own efforts and talents. He thinks of a man's fortunes, his victories, his failures, his disgrace, his good deeds, his hard work; no one can promote me to heaven, no one can push me to hell. There's a path to heaven, but you refuse to walk it. Hell has no door ';' Fortune has no door, and only the person who enters it will be able to do so! ' Praise and Acura can not be away from the bitter happiness, only the foot to cultivate the mind and soul, can make their own personality purify and sublimate, so that they enjoy the happiness of peace of mind. In the path of becoming a Buddha, the only way is to rely on your own perseverance and willpower to create a complete and perfect wisdom and personality. "

"Disciple understands! Buddha is me, I am Buddha, everyone has the nature of Buddha. Buddha is merciful to all. Persuading others to do good deeds, when one's heart is free from trouble, will naturally ascend into the Western bliss. "

"Awesome! Buddha's self-esteem, persuading people to do good, creating a beautiful and perfect world together. "Do you know the purpose of Buddhism and the basic teachings of Sakyamuni's propaganda?"

"Please speak, old sir!" Disciple will remember everything by heart. "

"The purpose of Buddhism is to release one from life and death. To have life and death is the law of the world. To not live and to not die is the law of the world. There is life and death in the laws of the world, so suffering more than happiness less, change, lack of love. This was how the world was, a short period of happiness, a long period of pain. So Buddhism loathe to leave this bitter and joyless world and demand to be released from life and death. However, the final goal of Buddhist aversion was' birth '. The' birth 'was not to leave the world, to escape the world. Instead, it was to transform the world and rebuild it. Buddhist Scripture: Buddha arts in the world, not away from the world to feel. The death of the person seeking Subhuti is akin to seeking for a rabbit's horn. "

"Disciple understands. The purpose of Buddhism is to escape from life and death. However, this escape from life and death was not about escaping from reality. The so-called 'Dharma is in the world, not in the world to feel'. This was to say, cultivation had to be in the human world, and awareness had to be in the human world. Everyone who had the heart to ask Buddha, it was impossible for him to abhor this world, escape from the world of the people of this world, and cultivate the 'oneness' to the positive fruit. If a person wants to truly attain the Dao and become a Buddha, in addition to possessing wisdom and noble morals, he also has a vast amount of benevolence, and vows to use this' sadness' and 'wisdom' to interact and complement each other. Only after reaching a completely perfect realm can he attain the Dao and become a Buddha. "

"Awesome! Excellent! Wu Jing completely understood this, and this old monk was comforted. But now that you have only paid attention to half of it, do you not know what the basic teachings of Buddha are? "

"Reporting to the old abbot!" Although Wu Jing could not say that she had fully comprehended the basic teachings that Sakyamuni had promoted, his disciple knew that Buddhism was an important way to remind people that there were pain in life, such as life, old age, illness, and death, as well as' immortality '. The disciple believed that everything in this world was illusory, and that fame, benefits, wealth, and color were all fleeting clouds that passed by, so they should not fall in love with these illusory things. It also exhorts people to be content with less desire, because 'too much desire is too much suffering' is often the basis of pain and annoyance. "

"Awesome! You speak the most fundamental teachings of Buddhism. But this old monk must tell you clearly that the basic tenets of Sakyamuni's propaganda are the Four Truths, which means' four truths'. Firstly, he said that everything in life was bitter, life, old age, illness, death, and so on. Secondly, he said that the root of all this suffering was there. If one wanted to live forever, they would not be able to do so. If one wanted to live forever, they would not be able to die. Third, he said that if one wanted to eliminate suffering, they had to eliminate the ones that caused suffering. Extermination would allow one to reach the highest realm of 'immortality'. Buddhism called this realm 'Nirvana'. Fourth, he said that in order to reach the highest realm of immortality, one must cultivate. However, the cultivation of the Dao mainly includes learning teachings, observing the law, meditating and so on. "

"Disciple understands. Buddhism has always taught people to recite Buddhist scriptures and meditate and meditate, indeed out of reality, so that people give up the pursuit of a better life in reality, but fantasy of the 'immortal' of nothingness. In order to escape the pain of being cold and warm in reality, disciple abandoned his home and entered Buddha to anesthetize himself. "

"Amitabha!" Wu Jing cannot speak like that! " "Buddhism, Taoism, and Confucianism. Buddhism is one of the three great sects and can be considered the best of the three great sects. The principle of truth is to achieve the highest state of 'indestructibility', not 'pessimistic negative' anesthetic. The Buddhist scriptures often talked about the 'Western bliss', 'Eastern Glazed World' and other pure lands, and they advised people to recite the words "Buddha reborn into another country". But this is just a expedient for Buddha Bodhisattva to convert all beings. The purpose of Buddhism is to transform the mortal world into a sacred pure land and hell into a paradise. This is the true purpose of Buddhism. It is not for everyone to escape from this world and live a life of luxury in the Western Pure Land. "

"Awesome! Excellent! Wu Jing was completely convinced by what the old man had said. However, the disciples still didn't understand. The Buddhist saying 'all six of them are pure and all four are void'. The meaning behind his words was that the human body is empty. If that's the case, then why is that person still alive? "