Chapter 1398

It is true that the living Buddha of Deluo has achieved the goal of bland, true and quiet.

Even if it is to do some public welfare and good deeds, derro living Buddha will not do it deliberately, but also pay attention to "following the circumstances", that is, when he meets people in need of help, he will extend his hand, rather than actively do good deeds everywhere.

Therefore, it is not so much that derro living Buddha is a good man as he pursues inner peace.

Strictly speaking, many people can't make their inner peace even when they are poor. Even when they are dying, only a few people can make their inner peace. Because there are always too many desires in people's heart that can't be filled, which leads to the fact that they can't really get rid of dying.

Qin Lang really admired the practice of de Luo living Buddha. He admired the state of mind of de Luo living Buddha, not his state of cultivation.

Qin Lang has now begun to understand the level of "merit" and "good fruit". Generally speaking, those who can really understand merit, cause and effect, karma are all the wise people who have been tested and experienced vicissitudes. Only those people can really understand the meaning of these words. Qin Lang can understand this level not only because of his deep spiritual cultivation, but also because of chance and coincidence.

If he had not been lucky enough to get the blessing of "merit and virtue" from the children he treated, Qin Lang might not have understood this level.

Merit, this is not something you can easily get. Merit, one for merit? The second is virtue. What is work? Credit is not boastful. Some people think that if they kill a group of people and build a strong Empire, they can find someone to do historical advocacy for their own credit. But can this credit stand the test of everyone and the test of heaven and earth? The real credit lies in the contribution of the whole country and the world! And "Virtue" is naturally virtue. If virtue is not enough, it will not be supported by merit and virtue.

For example, if you do good deeds to save a person, or you think you have done good deeds, it is a merit and virtue, right? But the fact is not so simple. If this person should have died here, or died of illness, but he survived because of your help, but he was a bad man, and then he killed a kind and innocent person, then does this "merit" have your share? What if he killed another ten or a hundred people later? You will not get merit, but you will get karma. This is the story of Mr. Dongguo and wolf.

Therefore, the determination of merit and virtue is not self-determination, nor is it something that someone can identify, but that of the whole country and the whole world. What a person does can be known by you and me, but it is also known by heaven and earth. Heaven and earth will make a fair judgment for what you do, and then measure your merits and virtues.

However, there are too few people who can understand the profound truth.

Just like the ordinary people in Guanshi, some kind-hearted people, they have given alms to the beggars there more than once, which was a good thing, right? At least most people think so. However, because of the charity of these good people, the beggars in Guanshi have become high-income "occupations", and then there is the so-called "evil beggars' sect", which leads to some children and old people being forcibly interrupted, just for them to beg for more money.

So, did goodness save the beggars? Or did kindness hurt them?

Merit and virtue are not so easy to get.

Only with a mindset of no return and no struggle can we get real merit.

A good heart is good, but a good heart may do bad things.

Qin Lang was intended to expand the scope of public welfare undertakings in the Tibetan area, but after a talk with de Luo living Buddha, he dismissed the idea, because it is not necessarily a good thing to deliberately do merit and do good deeds, and it is the right way to do as you please.

After drinking the butter tea, Qin Lang left the temple where de Luo living Buddha was.

Qin Lang believes that there are some things he doesn't need to say, and dro living Buddha will do for him, such as ensuring the safety of the two sisters of aishwaya and providing them with a relatively fair and safe growth environment.

Leaving the temple, Qin Lang went to a nearby snow peak alone.

Although it's Midsummer at this time, there is no lack of snow mountains and ancient glaciers in the Tibetan area. Qingqing climbed the steep snow peak by himself, and then threw Andy Fu and the three bright mages out of the ten thousand poison bag.

As soon as the three bright mages came out, they were ready to start fighting with Qin lang. as a result, they were in great pain immediately.

Because these three people have been planted with poisonous insects by Qin Lang, and Qin Lang's dark poison is not something they can resist, even their light magic can't resist.

Andford looked at the three bright mages calmly. He was the one who came here. So he knew that after this scream, the three bright mages would be completely obedient, because this kind of pain can't be resisted even by the necromancer. Besides, these bright mages with excellent cultivation and treatment.

Sure enough, within a moment, some of the three people began to beg for mercy. Andy Fu could not help but snort coldly and despise the three master of light's virtues. After all, although he also gave in to Qin Lang, he persisted for a long time.

"Now that I know the power, I won't talk nonsense. As long as you three can prove the value of your existence, then you can live. " Qin Lang said quietly.

"We are noble light mages and spokesmen of the great Light Church. Don't you worry about causing the dissatisfaction and anger of the light church when you treat us like this?" One of the bright mages asked Qin lang. he probably thought Qin Lang didn't know their origin.

"I'm not worried about your life or death at all." Qin Lang said lightly, "because you have three people, it doesn't matter if you die now." Qin Lang said this, reached for a finger, red lotus industry fire immediately launched.

This red lotus karma fire starts to burn from the inside of the bright mage's body, and then seems to burn up his body, flesh, bones and even his soul. In a word, it completely disappears, or is "purified", but it is more thorough than the "holy light purification" of the bright mage itself!

"This is Hellfire! You are a devil from hell! "

The remaining two bright mages are completely stupid. Although they have dealt with some evil creatures before, such as those damned vampires and werewolves, and those damned necromancers and black wizards, there is nothing that makes them feel so terrible. Maybe this guy is not a human at all, or he is all over Enveloped in the Hellfire of terror.

For these light mages, being burned by the fire of hell is the most terrible result.

The most terrible punishment!