Chapter 1397

Clam! Clam! Block! ~In the morning, the bell rings.

As soon as Qin Lang woke up, he heard a loud noise.

It's the children's noise.

Qin Lang couldn't help being curious and quietly found the sound source, but found that a group of children were practicing martial arts in the back yard. In fact, they were not good at practicing martial arts, because they couldn't even stand on the stake, because their "teacher" was aishwaya.

This little girl, who just got a lecture from Qin Lang last night, started to be a teacher in the morning.

"Prison guard King Kong!"

I don't know who exclaimed. The children found that Qin Lang didn't know when to stand in the yard. Although these children respect Qin Lang very much, they are also very afraid of the name of "prison guard King Kong", because this name has been a legend in the Tibetan area. What's more, these children have just done "something bad".

"I'm sorry. It's all our fault. It's us who want assiva to teach us Kung Fu." Gesang admits his mistakes to Qin Lang on his own initiative. Although he is only a child, he also knows that Kung Fu and cultivation cannot be taught privately. However, these children regard Qin Lang as their hero, so they all want to learn some real kung fu from him.

"No Master, it's my fault that I disobeyed your teachings... "

Aisiwaya also knew that she had made a mistake, and hoped Qin Lang would not be angry with other children.

Qin Lang smiled and touched aisiwaya's head, saying, "if they want to learn, teach them."

Qin Lang didn't stop him. Although he knew that these children were not all suitable for practice, they were far inferior to aishwaya's practice potential, even aishwaya's sister chavala's potential was far inferior to aishwaya's, which also meant that among these children, only aishwaya might have achieved something. However, Qin Lang can't bear to kill a group of children's ideals, so let them continue to pursue their dreams. What's more, Qin Lang's requirements for choosing apprentices are too high. In fact, these children follow aishwaya to practice, even if they can't become top experts, but the level of Wuxuan is not a problem. After all, aishwaya won Qin Lang's true biography in the future.

Not everyone can realize their dreams, but it is also a kind of happiness to have dreams to pursue.

Not only did he not stop these children from pursuing their dreams, Qin Lang had to spend some spiritual elixirs to lay the foundation for these children and do all he could. As for the extent to which each of these children can practice, Qin Lang no longer speculated.

At this time, Qin Lang decided to visit the living Buddha de Luo and ask about some things.

As soon as Qin Lang arrived at the temple, he asked about the fragrance of buttered tea.

It seems that Deluo living Buddha knows Qin Lang is back today.

Qin Lang entered the Zen room of derro living Buddha and saw that he was waiting for himself here. Qin Lang sat cross legged on the opposite side of de Luo living Buddha and tasted butter tea. Then he said: "de Luo living Buddha, why are you the most peaceful person among the many living Buddhas of Tantrism?"

This is what Qin Lang thought was very strange, but it was also the place where Qin Lang respected de Luo living Buddha.

Although there are so many gurus and living Buddhas in Tantrism, they all seem to be the same as other practitioners, and their eyes are always on the aspect of cultivation, even the living Buddhas of Jabb.

Only de Luo living Buddha made Qin Lang feel that he was very peaceful, very leisurely, and did not deliberately pursue cultivation.

"Ha ha ~ I can't fight with you unless I fight with you." Derro living Buddha quoted an old saying.

The "indisputable" of the living Buddha of Deluo is that he decides not to practice every minute and every second.

"This is my last practice." Derro went on to explain.

"Are you the ninth reincarnation Buddha?" Qin Lang was surprised.

"Only for the third life." "Although it's only the third life, I'm not ready to continue reincarnation, so this must be my last life practice," said derro

"You are not going to reincarnate?" Qin Lang was puzzled. He knew that the reincarnation of Tantrism was like a retreat. No one was willing to give up. Even many people were desperately striving for this path. Why did the living Buddha give up?

"After two generations of struggle, does Mr. Qin know what impressed me most? ——"Hurry!" "Although I have lived for nearly two hundred years in the past two generations, I am in a hurry," said derro. From the moment of my reincarnation and birth, I have been practicing. In this temple, I practice every day and practice constantly, so the only thing I remember is practice, as if every moment of my life in the previous two generations were practicing, pursuing strength and realm, just like those businessmen, pursuing money Therefore, for me, the first two lifetimes are nothing good. Although I have lived a hundred years longer than others, I haven't got anything more than others. I even trapped myself in this endless path of cultivation. This path of cultivation is really lonely Oh, that's a joke. "

The only way is not to fight, so the world can not fight with it.

In this world, the only one who won't fight with you is your own heart, so it's very sad for someone who is imprisoned by his own heart. For the living Buddha, the only one who can ferry him is himself.

Therefore, in this life, the living Buddha of Deluo no longer "competes". Because of this, he saw what he had not seen and noticed in the previous two lives, and realized what he had never felt before.

Just like those business travelers running for money on the journey, when they put down the burden one day, they can really feel the joy and beauty of the journey, and their hearts will not be imprisoned by money forever, but can stay in the landscape and flowers.

Light is true.

This is a truth recognized by all, but there are several people who really understand and are willing to enjoy the plain life. Life is just a few decades, many people are lost in the process of pursuing money and power, but they ignore the most insipid but sincere things in life, such as family, friendship and love, such as father's kindness and filial piety, such as family happiness, children's happiness

None of these things can be exchanged for money or power.

In the third world of Dharma practice, Dharma Buddha finally understood the truth of simplicity and sincerity. So now, Dharma Buddha's mind is not on practice, but on some common life things. What happened to the children in the Tibetan area is what the living Buddha in Deluo is concerned about.

In addition to the children in several Tibetan areas, Deluo living Buddha is also engaged in other "public welfare undertakings", such as helping the patients and the elderly of some poor families nearby. The cost of doing these things is all from the temples of Deluo living Buddha. That's why the temples of Deluo living Buddha have not been renovated all the time. That's because the property donated by the local believers has been Dro living Buddha is used to treat and help the poor people nearby.

"Many people like to donate money to temples in order to accumulate merits and virtues, but they don't see merits and good results around them. And all I have done is to give these benefactors to the people in need and to give them merit and virtue. " Derro said with a smile.

After listening to this sentence of living Buddha, Qin Lang knew that de Luo living Buddha really got the way. This "getting way" is not rising in the sky, nor immortality, but the distillation of soul.