Chapter 1348

The spiritual imprint of the tantric monks can not only remain for a long time, but also give strength to the "holy mountain" and "holy temple". If they are not Tantric people, they will be rejected after entering the holy mountain. If they are enemies, they will be counterattacked by these spiritual forces.

The secret school is worthy of being a secret school. It has a history of thousands of years and can't be easily shaken. This holy mountain alone, once the enemy enters its range, will be immediately countered by the spiritual power left by the great monks of the secret school. If the spiritual cultivation is a little bit worse, it will be destroyed by this huge spiritual torrent in an instant, and there is no chance to defend!

Qin Lang didn't show hostility to Tantrism, but he also suffered a huge repulsion. However, after Qin Lang applied the idea of Guangming Bodhisattva, the situation changed. With the power of Guangming, he obviously felt that the repulsion of these spiritual forces to him weakened, and then gradually disappeared.

Not only that, Qin Lang's pure power of light seems to resonate with many spiritual forces on the holy mountain, which makes Qin Lang gradually integrate with these spiritual forces, and the essence of Tantric practice is sensed from these spiritual forces.

This is the holy mountain of Tantrism.

Any Tantric monk who meditates and realizes here will gain more than other places, so this mountain will be named "holy mountain". In fact, it is not difficult to understand, because there are many insights recorded here. As long as they are disciples of Tantrism, they can resonate with the spiritual insights left by these eminent monks and get some insights from them, which is also a matter of course.

Now, Qin Lang has encountered such a situation. He has felt with many spiritual forces of the holy mountain, and even integrated with them. Many spiritual feelings have been integrated into Qin Lang's spiritual world, which is a supplement to Qin Lang's spiritual world. It seems that the spiritual forces on the holy mountain are attracted by Qin Lang's idea of bright Bodhisattva They have been integrated into Qin Lang's spiritual world.

That's a lot of good!

Many Tantric disciples come here, at most they can feel one or two spiritual forces resonating with it, but Qin Lang is different. Qin Lang felt countless spiritual forces resonating with it this time, even the whole mountain.

The idea of the dark reincarnation of the sky is really powerful. Even after pretending to be the bright Bodhisattva idea, it can integrate with many spiritual marks of the whole mountain.

Step by step, Qin Lang walked more easily.

The spiritual torrent of Shengshan still scours Qin Lang's spiritual world, but the scour is not the impact, but the impurities in Qin Lang's spiritual world. This powerful spiritual torrent is equivalent to washing Qin Lang's spiritual world, making Qin Lang's spiritual world more stable and transparent.

Through these spiritual washing, Qin Lang found that many of the feelings that Yin Wuhua had left in his spiritual world suddenly "woke up" and began to completely integrate with Qin Lang's spiritual world.

Originally, Qin Lang could even absorb a lot of spiritual marks on the holy mountain, but he didn't do so. Once Qin Lang absorbed the spiritual force on the mountain, he would definitely cause some eminent monks of the tantric school to feel it. Qin Lang didn't want to be the target of the public.

Of course, it's not possible to absorb some in a large scale, but it's OK to absorb some in a small scale. So when Qin Lang, Dawa and guru Tupan arrived at the top of the mountain, Qin Lang became more and more energetic.

At the top of the mountain, Qin Lang immediately saw the white temple -

Temple of heaven!

Standing at the top of the mountain, it feels like a passage through the sky and the earth. Anyone standing here will notice the existence of this holy temple at the first time.

At the top of the mountain and around the temple, there are many Tantric monks. These monks also wear white robes. It seems that they don't want to have any color to stain the sanctity of the heaven and the temple.

Qin Lang's eyes turned to the temple of heaven, and his spirit also explored the past. However, as soon as Qin Lang's spirit reached the outside of the temple of heaven, he felt the strong earth force blocking, as if there was an invisible wall blocking Qin Lang's spirit.

Since it is not allowed to pry with spiritual force here, Qin Lang naturally accepted the spiritual force and followed guru Tupan and Dawa to the gate of Tianzhi temple.

A loud and holy horn sounded, which seemed to welcome the distinguished guests or devout saints from afar.

When Qin Lang went to the gate of the temple of heaven, countless petals fell in the sky, which was really a riot.

The voice of chanting sutras rang again, but these chanting voices were not attacking and crossing Qin Lang, but a pure welcome.

When he stepped into the gate of Tianzhi temple, Qin Lang immediately felt a sense of openness and greatness, as if there was another heaven and earth in the temple. When you enter the temple, you will feel "broad" and "grand". You will feel that the world inside is much bigger than before from the outside.

This may be a visual difference in space or a mental illusion, but in any case, anyone who enters the temple will have a humble attitude.

After walking through the broad and empty yard, there is a grand hall in front of him. Although Qin Lang, the Tibetan character on the plaque of the hall, does not know it, he knows that this is the main hall of the temple of heaven, because the momentum released from the main hall is enough to explain the situation.

An old Lama, at least one hundred years old, appeared at the gate of the hall and welcomed Qin Lang and guru Tupan and Dawa into the hall.

In the main hall, there are two pairs of lamas standing on both sides. Naturally, the lamas who can stand in the main hall are all people of identity. These people wear colorful monk clothes and look at their clothes. They should be from the yellow, red, white and even black sects of Tantrism. It is said that there is no harmony among the various sects of Tantrism, and even countless fights have been caused by doctrinal disputes. However, in Qin Lang's opinion, those little fights are just skirmishes. The fights among the various sects of Tantrism exist, but the high-level ones are still a whole. The leader of Tantrism should have full control over the various sects It seems that the centralization of Tantrism is quite good.

There may be other reasons for the centralization of Tantrism, perhaps in order to compete with the prominent.

When Qin Lang entered the hall, a dozen powerful spiritual forces swept towards him immediately. It was obvious that these people were very curious about Qin Lang, who was about to get the "title". In particular, Qin Lang's separation was not clear, and even many people knew that Qin Lang might be the most recent poison patriarch of the Mingdong river lake. For such a strange young man, these tycoons of Tantrism are naturally curious.

What's more, many people probably don't understand why Qin Lang, as the patriarch of poison clan, accepted the title of secret clan and tried to have a good relationship with it?