Chapter 1347

At the moment when he stepped on the peak of the temple of heaven, Qin Lang seemed to hear countless monks chanting and chanting sutras, although there were only two people beside him, master Tupan and master Dawa. At the same time, Qin Lang felt that the white temple above his head gave him great pressure, just like this world was rejecting him.

It is indeed the land of Tantrism. Even with the cultivation of Qin Lang's realm, you can feel the strong pressure brought by this mountain and temple. Suddenly, Qin Lang felt that it was not so easy for him to accept the "title" here.

It could be a test or a trap.

However, according to Tuban and Dawa, any Tantric person with a title must come to the temple of heaven to receive the title, and it must be granted by the tantric patriarch himself, so it seems that this is not like a trap. More likely, this is a test, or a lower horse power for Qin Lang.

It seems that these upper figures of the secret school are also quite dark inside. Although they easily agreed to give Qin Lang a "title" and elevate Qin Lang's status to a certain extent, which makes Qin Lang become "upper figures" in the secret school, on the other hand, these upper figures of the secret school want to give Qin Lang a little "color" and make him give birth to the idea of submission or fear to the secret school.

These top figures of Tantrism are a group of sophisticated people. Although the wisdom level of most of the bottom monks of the tantric school is very low, all the upper figures are very intelligent, especially the middle-aged Living Buddhas and gurus in the temple, even the living Buddhas in the least impressive small temple, are quite powerful. Therefore, it is absolutely not simple, even not simple, for these people to give Qin Lang the title of "King Kong of prison guarding". Xianzong tried to suppress qinlang and duzong, but the idea of Tantrism was definitely not so, but they would not simply cooperate with qinlang. It is the best result for Tantrism, or for Qin longchen to obey and be loyal to it.

Qin Lang is the patriarch of the poison clan. If he can be loyal to the secret clan, it will definitely be a feat to show off and a very cost-effective transaction for the secret clan. Because through guru Tupan's mouth, the people of the secret clan have come to the conclusion that Qin Lang, the patriarch of the poison clan, is a "fat sheep". Since he is a fat sheep, he must make good profits With his value.

Now, Qin Lang, a fat sheep, has provoked Xianzong, and Xianzong has sent ten experts to deal with him. Although Qin Lang was lucky enough to block the crackdown of Xianzong's experts, in the view of the secret school, it's just a fluke. Qin Lang can't really compete with Xianzong. Otherwise, why did Qin Lang want babadi to keep a good relationship with the secret school, and why did babadi want to get the title of the secret school.

So, this seemingly holy mountain, I don't know how many intrigues and traps it contains.

Or in the eyes of believers and monks at the bottom of the secret school, this is a sacred place that cannot be desecrated. But in Qin Lang's eyes, this is the most filthy place, because many of the most crafty people in the secret school are gathered here, including guru Tupan and Dawa. Of course, Qin Lang himself will be added in the future, because he must be a cunning man, which is beyond doubt.

Every step Qin Lang takes, the pressure increases. It seems that it will not be so easy for him to get the title today. Qin Lang is not a man of Tantrism or a believer of Tantrism, so this mountain full of faith has been rejecting him, including the temple of heaven.

The temple of heaven and this mountain, under the worship of many believers, have become some kind of magic weapon. So it's normal that Qin Lang is rejected here.

Qin Lang didn't fight back, but resisted the huge pressure with his own spiritual strength. He moved forward step by step. Through the change of spiritual strength in each step, Qin Lang speculated that the pressure really came from the mountain peak and the temple of heaven itself, not from the spiritual strength of a secret school expert.

After all, magic weapon is not the body of flesh and blood and intelligent life, so the rejection of magic weapon to Qin Lang can only be carried out step by step. Qin Lang's progress should be regular. On the contrary, if someone's will is added to it, Qin Lang's repulsion must be subjective.

Since it was only the exclusion of the mountain and the temple itself, Qin Lang knew how to deal with it. As a descendant of Yin Wuhua, Qin Lang is blessed with spiritual practice. Qin Lang certainly doesn't use the idea of dark samsara to seek death. So he uses the idea of bright Bodhisattva. Now Qin Lang's understanding of the idea of bright Bodhisattva is very deep. Even the seal of hell can deceive the past. It can be seen that his meditative spiritual power is indeed The purest spirit.

Sure enough, as Qin Lang turned his spiritual power into the power of light, the pressure on him from the mountain peak and the temple gradually weakened, and the voice of chanting and chanting in his ear began to weaken, but it became very clear. These scriptures began to show their original features, one by one, which began to emerge in Qin Lang's mind, making Qin Lang There's a feeling of being on top.

It's a real Buddhist Scripture, not someone who wants to take away Qin lang. these scriptures are left by countless eminent monks of Tantrism when they chant sutras, pray and worship the heaven. It's not necessarily their intention, but because the mountain attracts a lot of power of worship, it becomes a similar magic tool, so it can also absorb and remember The more powerful the monks are, the longer their scriptures will stay here.

This is just like the runes left after the spiritual force solidifies. The stronger the master's cultivation is, the stronger the spiritual force is, and the time of the runes left will naturally be longer, or even immortal.

This is like a talisman left in Wuxing mountain by Tathagata in the journey to the West. Even after 500 years, the power of this talisman has not been weakened by half, and it still presses the monkey to death.

On this mountain, there are also many scriptures and insights of eminent monks. Although they can't be compared with the Buddha, they must be the best and outstanding talents of the tantric sect, otherwise they are not qualified to receive the title here.

It is no exaggeration to say that in every inch of the land on this mountain and the white temple on that mountain, countless scriptures are "depicted", which are left by countless Tantric monks of the previous generation. They have left numerous "spiritual seals" here with their devout faith and profound accomplishments. These "scriptures" are their spiritual essence and perception, which is their intention Left in the holy land.

In the past, those literati and poets, when they came to a scenic spot, would leave some poems, carvings on stones or buildings. Even ordinary tourists, at least, would leave the words "so and so come to visit". As the great power of Tantric monks, naturally they can't be so superficial, so what they leave is their own spiritual imprint.