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On the Sonic Sand Mountain's side, flags fluttered, the wind blew across thousands of miles of sand, people cried, and armies of thousands of men and horses chased after them.

The sound of the horses and horses, a grand and magnificent music, was depicting the ten thousand horses galloping on the battlefield. But, looking at the Sonic Sand Mountain's left, right, front, back, and front, who would be able to find that this lute melody was actually able to shake up the entire army? This may be the echo of history, the triumphant song, the laments of the losers, the everlasting and everlasting song of "the besieged!"

All his friends who were familiar with the history of the struggle between Chu and Han dynasties would definitely know that in 202 B.C., when the two sides engaged in a decisive battle on the north bank of the southeastern Tuo River in Lingbi County, Anhui Province, the Han army used an ambushing array on all sides to completely wipe out the Chu army, forcing Xiang Yu to kill himself on the Wu River.

That's all there is to "Ambush". Overall, it can be divided into 13 other small paragraphs, three parts. These 13 small paragraphs were: 1, Battalion; 2, Blowout; 3, General; 4, Formation; 5, Team; 6, Ambush; 7, Small Battle of Chicken Cock Mountain; 6, Nine Mile Mountain War; 9, King Xiang had lost; 10, Wu Jiang had committed suicide; 11, General Playing Kai; 12, General Competitions; 13, Victory Return to Battalion. The third part is the preparation, the stage and the end of the Han army. However, although these short paragraphs are clear in level, this is a martial song that focuses on realism. It uses the structure form of traditional large-scale overture to connect the parts of different content. Through developing and changing the writing skills, it makes the music of the whole piece have the inherent connection. The whole battlefield and the war were all depicted by the sound of lute. One could imagine that this "Ten Faces Ambush" could be said to have fully exploited the performance techniques of the lute instrument, allowing it to express the theme of the music to the fullest extent. Who would not say that this was a relatively complete work of art?

"Good!" General Song! "After the demonstration, send an order for the entire army to march back to camp!"

"Understood!"

At the bottom of the mountain, the procession was in order. The flags were flapped, and the "Liu" sign fluttered in the wind. Once again, the "Han" army withdrew and returned in a formidable array. It was a "The sun is waning in the west and the sun is shining in the sky. Warriors will target and lead the troops to return the troops to their homes."

Sonic Sand Mountain was an ancient legend, but today, she had played another one of King Chu's legends: Xiang Yu's entire army had been annihilated! As the sun set in the west, the faint wails of the drums could be heard from within the Sonic Sand Mountain. It was as if it was sending off the soldiers and horses of the Dunhuang, and also as if it was summoning souls with hatred for the victims and the losers.

However, this Sonic Sand Mountain that had the title of "Shaling Sand" was still able to make people hear waves of faint sounds. Murong Tianshui stood alone at the side of the mountain, listening to the music from the mountains.

The returning troops continued to follow the mountain path as they left, but just as the sound of their return faded away, a burst of tempting zither music once again rushed out of the mountain stream.

"In the war — — Luro — — Not much, Confucian Luro — — More. Third Strategy — — Zhang Liang — — — Not weak or evil, the strategy, Han Xing — — Chu Extinguishing was up to him — —

Xiang Yu — — Wings — — No way — —, After drinking — — Difficult — — Dissolve — — One Song — — Overlord Yu Ji, all of you commit suicide.

Furthermore, when Murong Tianshui, who was in front of the mountain, heard the sound of the zither and song, he immediately felt that it was pleasant to the ear. Wasn't the song in these lyrics the < < Dunhuang's Melody > > that he had been admiring last night? Who else could sing this? Wasn't such a familiar voice the beautiful and enchanting voice of Princess Ye Lisi? What about Dunhuang's Melody? Had the general sent it back to Princess Ye? Where did the General Song go?

"Marshal Murong!" I have sent someone to return Princess Ye Lis to you! This is the princess playing and singing! "

"Oh!" You came at the right time. To see through the scheme with a single sentence! You truly know me well, General Song too. "

"Hahaha!" Marshal Murong had said so! This was only a coincidence! Are we going to see the princess? "

"Alright! Lead the way! " With that, the two of them left.

It wasn't long before Murong Tianshui and Song Kejin saw the nearby Ye Lin, who was playing her zither in the wind and singing. She wore a light blue dress that stood out against the yellow dunes. It was like a light blue bird lying among the loess dunes, adding life and interest to the monotonous, dry hills.

Ye Lis' singing figure was pleasing to the eyes. Her long black hair, which fluttered in the wind, constantly brushed her cheeks and shoulders, making her even more attractive and unforgettable in the light blue dress.

At this very moment, under such circumstances, the author couldn't help but think of a song by western songwriter Wang Ruobin a thousand years from now. The resounding and moving song seemed to resound all over the Sonic Sand Mountain … …

"There is a good girl in that far place.

Her pink smile was like the red sun.

When people passed her tent, they would look back with nostalgia … "

However, what Murong Tianshui and Song Kejin never expected was that when Princess Ye Lisi was so focused on singing, they saw a calamity descending from the sky — —

A white-clothed female was actually flying above the hill on the back of the sword, the ice sword was directly aimed at Princess Ye Lisi …

"AHH!" Princess! " Murong Tianshui and Song Kejin were both shocked, but they were powerless as the cold sword struck towards the back of Princess Ye Lisi's neck! In this critical moment, both of them did not expect that the princess would have already jumped up to escape from the sneak attack. She shook her zither and engaged the white-clothed woman in a battle.

Seeing this, the two of them had already flown to the battlefield. Just as he was about to draw his sword to help, he heard Princess Ye Lisi shouting as she fought: "Don't interfere in matters between us women!"

In desperation, Murong Tianshui and Song Kejin returned their swords to their sheaths!

When he looked again at the battle between the two Heroic Ladies, he saw that neither side was giving way to the other. On the Sonic Sand Mountain's side, there was only yellow sand and dust, covering his eyes. One was wearing a blue imperial guqin while the other was holding a white sword. It was like a blue bird and a white pigeon were tearing and killing each other. No one could tell who was taller and who was lower.

Just who was this woman in white? Why did you secretly attack Princess Ye Lisi? Murong Tianshui was confused, but what could he do? Did he need to help Princess Ye Lisi kill this woman in white? How ridiculous and helpless! How could he bully a woman when he was a man? He was even more unwilling to use his sharp sword to harm any woman in the world. Fortunately, Princess Ye Lisi had a unique technique in her possession, and could not be underestimated. However, this woman in white had sneakily attacked people with the motive to kill and carried out such actions. It was natural to kill her with a tooth for a tooth! However, there had to be an article in it for this to happen!

"Ah —" The white-clothed woman was suddenly struck by Princess Ye Lisi's palm and fell to the ground, blood flowing out of the corner of her mouth.

"Halya! Senior's grudge, why are you still forcing yourself to this day? "

"Humph!" Senior's grudge? "Your father exterminated my clan and killed my parents. How could I not have a grudge against him?"

"Halya! Senior's grudge, I don't want to involve you and me anymore. You can go now. "

"Humph!" You can let me go. But I will seek your revenge. " The woman in white stood up after she finished speaking and staggered away with her sword.

"You're letting her go just like that?" Song Kejin asked Princess Ye Lisi, puzzled.

"When are we going to avenge this injustice?" I hope that what I've done can move her. One day, she will understand me. "

"Who is she?" Murong Tianshui asked Ye Lisi.

"It's Qiang people Bai Lan. We all call her Princess Bai Lan! Their clan had once been enemies with my Tuyuhun Tribe for a few years, and they have now formed a grudge against us. I really don't know when I can resolve the differences and grudges between the tribes. "

"In the Western Desert, the clans are very complicated. It is indeed difficult to unite them!" If we want to deal with these complicated relationships and not get to know them in depth, we would be like a boat in the desert. "

"Marshal is right!" Song Kejin nodded his head in praise: "As long as we go back to the Bureau and flip through the history books, I think we will understand and be able to integrate them."

"This humble girl truly respects the two generals for having such grand ambitions. However, this will take a very long time, and may even take a lifetime of effort. "

"Nothing is difficult in this world, as long as you are willing to climb it. The princess had lived here for many years, so she definitely knew the local customs and practices. I hope we can count on your support. "

"I am deeply honored to be of service to the generals. But as a woman, what can I do? "

"Just like what you did today!" Murong Tianshui immediately responded, "Use the gentle method and be merciful to unite the various tribes. Don't ever let a barbaric and bloody war happen again."

"I understand what the General is saying. I can lobby the ministries to move towards unity and harmony. "

"Hm!" I believe that the princess has the ability to do so. Don't you think so? "

"You shall be an official, and I shall be a citizen. Of course, I have to obey the orders of the local officials.

"Hahaha!" Princess, your words are wrong! " Murong Tianshui could not help but laugh, "You are a princess of the Tuyuhun after all. We, the Chinese are officials here, shouldn't we first build a good relationship with your Tuyuhun Tribe? "

"That's true!" Ye Lisi lowered her head and admitted it, "But there are still Bai Lan, his party, and the other Mi clans. We need General to dissolve their relationship."

"Princess's words make sense! The next step should be to look into their customs and customs in order to unite them better. "

That night, Murong Tianshui returned to the official office, found a history book and started to study the surrounding clans in detail. This time, he was determined to have a thorough understanding of the tribes of the Western Desert so that he could unearth the subtleties of their relationship and use them to unite and unite.

As for the Tuyuhun, Murong Tianshui already had a deep understanding of this mixed race nation. What he saw next was the nomadic civilization in Qiang people.

In Chinese history books, "Qiang" or "Qiang" has a broader meaning. "Qiang, the Western Shepherd, also has a broad meaning," wrote Xu Shou, an Eastern Han literator. "From man to sheep; from sheep to sheep." The customs book also recorded: "Qiang, Ding Xi Rong lowly people also, the master sheep. Therefore, the word 'Qiang' is derived from the word 'sheep' and 'man'. " The activities of the Qiang people were recorded in oracle bone texts and golden orbs even during the Shang and Zhou Dynasties. Qiang people was also one of the important sources of the Huaxia people in the Yellow River Basin. In the two Han Dynasties, the Qiang people was more powerful and active, especially in the Eastern Han Dynasties, when the Qiang people resisted, the Eastern Han Dynasty was often forced to cope with it. The Qiang people and the Huns often joined forces, cutting off trade between the Han Dynasty and the Western Regions and Central Asia. Because of this, while the two Han Empire sent troops to the Western Regions and painstakingly managed the businesses, they also waged war against the Qiang people many times and set up four counties in the west of the river to stop traffic between Qiang and Hu. This kind of situation where the two empires fought over each other continued for a long time. In the Western Regions, the western Han was very successful in its management and management. The Silk Road was unobstructed, but the Eastern Han Dynasty was relatively serious. There was the so-called "Three Extinctions and Three Extinctions". After the uprising and suppression at the end of the Eastern Han Dynasty, a large part of the Western Qiang people settled down in the Gansu Province. The other part had been moved to the west and south, creating their own civilization in the Tibetan Plateau. Thus, in the Chinese language, there was the phrase "Qiang is the hidden force". In terms of the composition and cultural characteristics of the ethnic group, there was a certain reason for this saying. The people of Elephant and the people of Zupi were also related to or directly related to the Western Qiang people. Most of the countries in the Qiang people that we will talk about later joined the "Tofu People" and "Tofu Culture", which decided the basic characteristics of the Tofu civilization.

The party members were part of the Western Qiang people, and the Western Qiang people had been active in the Tibetan Plateau region since a long time ago. But in Sui and Tang dynasties, the rise of party members was related to the activities of Danchang and Deng to Erqiang. After Wei and Jin dynasties, Xiqiang was weak, or Chin Chin Chin (Central Plains), or Shouye. Since the Zhou family exterminated Danchang, Deng Zhi, the party branch began to flourish. Dang Changqiang activities in Gansu Longxi Qiangshui (Bailong River) area, the customs are indigenous, housing. The house is covered with yak and wool. There was no decree in his country and no enlistment. Only when the battle was going on did they gather together. In normal times, all sorts of things happened, and they didn't interact with each other. Clothes are brown, yak, sheep, pigs for feeding. Father, son, uncle, brother dead, that is to say, stepmother, stepmother, sister-in-law, sister-in-law, sister-in-law, and other wives. There are no words in this world, but the trees and grasses are dead in memory of their age. They would meet once every three years, and kill cattle and sheep as a sacrifice to the gods. Baoding North Zhou was destroyed in four years (564) by the Northern Zhou general Tian Hong, who later set up the city of Danzhou. Deng Zhiqiang operates in the upper reaches of the White River and the Minjiang River, and its center is in Nanping County, northwest of Sichuan Province. It was said that when the Three Kingdoms came to this place, the great general of Sichuan, Deng Ai, was named "Deng Zhi". In the Tang Dynasty, the south of Jiaochuan County (Songping, Sichuan), the north of Tonghua County (Tonghua, Lixian), Jiaochuan, Linyi (Songpan, Maowen), Tongchang (west of Wenxian, Gansu) were all its land. Its customs and habits are the same as those of Danchang. They all belonged to the Tuyuhun. In the last years of the West Wei Dynasty, Deng Zhi Qiang, Li Ning Prefecture were pacified into Deng Prefecture. With the exception of a portion of those who had settled down in the provinces or counties, a vast majority of the people had joined the ranks of the rising political parties. According to Sui Shu's biography of the party, the party was located in the valley between the north and south for thousands of miles, after Linjiao (Minxian County, Gansu Province), Xiping (Xining, Qinghai Province) and Ye Shou (Turkic). During the Tang Dynasty, the understanding of its scope was much clearer: as for the eastern region of Songzhou (Songpan, Sichuan Province), the western region of Turkic (Ye), the southern region of Aung Sang, Mang Sang and other Qiang, and the northern region of the Tuyuhun, covering a distance of three thousand Li. The southwest was thousands of miles away from the vassal states, and between them lived Zuofeng, Xiwei, Ge Yan, Bai Dang, Xiang Ren, Wang Clan, Lin Tai, Chun Sang, Li Dou, Mang Sang, servant medicine, Da xia, Bai Lan, Chi Li Tu, Na E, Fan Dai, Qu Dang Dong, San Meng, Qian Can and many other tribes without a "Emperor's Head". Their customs were all similar to those of the main tribes, either belonging to the Tuyuhun or to the vassal states. The party was a loose alliance of tribes. "Each family name is a tribe, and the first family name is a small tribe. The big ones ride in the tens of thousands, and the small ones ride in the thousands, and don't unify," said the Legend of the Old Tang Dynasty. There were eight large tribal groups, namely, Liufeng, Feichang, Xiangli, Yuejie, Yutang (again wild law, Yiliang), Fang (Rhinoceros), Miyi and Tuojie, of which Tuojia was the most powerful. In addition, there were members of the Black Party and the Snow Mountain Party, the former living in the region of Heyuan County (Xinghai, Qinghai), the latter surnamed Chen because they lived under the Great Stony Mountain. Party members mainly engaged in animal husbandry, "Old Tang Book" said its "do not know Jiagu, the earth does not have five valleys", the climate is cold, May grass, August frost and snow fall, living environment is relatively dangerous, people feed on cattle, horses, donkeys, sheep. Take the production of animal husbandry as an industry, the abode is fickle, follow the aquatic grass. The common people were all natives and had their own pillars. Its yak tail and wool covering, once a year, is a relatively fixed place to live. There was a drinking habit, "Ask barley to come to the other world and wake up like wine." Both men and women wear furs and still wear felt. Party members were martial and traditional. They had no laws or regulations, so they were not involved in business affairs. They would rob and kill each other for the sake of stealing. Especially for revenge, if the enemy did not obtain it, then it must be messy, unkempt, unkempt and unkempt. It was necessary to kill the enemy and restore him to his normal state. People gathered once every three years to kill cattle and sheep as a sacrifice to the gods. In the area of marriage, it was no different from the former. In the eyes of the people of the Central Plains, "his wife, his mother-in-law and uncles, sister-in-law, and children's wives, were the most obscene among all." If you don't marry someone with the same surname, you will die when you are old. If you don't cry when your descendants die when your children die, then your life will be in vain and you will be in sorrow. Its musical instruments are pipa, horizontal blowing, fou and so on.

The Party has a close relationship with the transportation and culture of the neighboring territories. There had been wars between the warlike and warlike members of the Party and most of the people surrounding them. Sui Shu-Nguo's Legend of Women's Country "calls women's country" more salt, will always sell salt to Tian Zhu, its profit is several times. and the war with Tian Zhu and the Party. " Women's kingdoms naturally maintain their central position in the salt trade, and the Party's interest is likely to be in this position as well. Party members plundered the Central Plains area especially frequently, and they often joined forces with the Tuyuhun to rob and rob. Both the Northern Zhou Dynasty and the Sui Dynasty had waged war on the Party members to defeat the harassment. In January of the fourth year of Tang Gao Zu Wu De (621), the party members and the Tuyuhun attacked the two provinces of Wang (Lidan, Gansu Province) and Min (Minxu County, Gansu Province). Tuyuhun and his men occupied the top of the mountain, shooting down countless of arrows. The people of the Tuyuhun, Chai Shao, who came to seek help from Minzhou, sent people to play the Hu Qin pipa, causing the two women to dance against each other. The people of the Tuyuhun, who were intoxicated by music and beauties, forgot to attack. However, party members played a very important role in the business and cultural interaction between the Central Plains and the various states in the Tibetan Plateau region.

After the rise of the dynasty and the large-scale invasion of the East, the party members and some of the people were placed under the jurisdiction of the dynasty, and the so-called "medicine" meant Tibetan mi-nyag. Most of these people fused with the "Tofu People." However, a larger part of the party members first moved to the west of the river, Long Right, and finally to the north of Shaanxi Province, Ningxia and other places, and later established the famous Western Xia regime. It was interesting to note that after the death of the Western Xia, some of them had moved southward to the Muya township in Sichuan, merging with the party members who had been living there.

Bai Lan was also a branch of the ancient Qiang people, and according to the records of the "later Han Dynasty", it was called "White Wolf". At that time, its range of activities was in western Sichuan, that is, "west of the Wenshan Mountains, not in the previous life, not in the current Sichuan Songpan, Maowen, Wenchuan, Lixian, Heishui and other counties." Spread to the west of Aba, north of Ganzi, south of Golo, Qinghai Province. They were connected to countries like Pan Mu and the other hundred countries. They were a loose alliance of nomadic Qiang people Tribes. At that time, the Qiang people was "not a monarch, but a god. If one was strong, they would be divided into different types, and if one was weak, they would be attached to others." "To follow the grass and water, one's abode is unchangeable." The word "white" is written in Tibetan as "vbav or vbal," meaning the cry of sheep, which illustrates the economic life of the white werewolves, who feed on sheep. The places where the White Wolves (Orchids) had lived also left a mark on historical geography, such as Bata in the Jinsha River in western Sichuan, where the White Wolves lived today, while in the southeast of the Qindam Basin there was Vbavlung in the Qinghai Sea, Dpavthang in the Yushu County in the Tongtian River Basin, and abavlung in the Vbavchu in Hainan, which is known as the Vbav in Guinan and Zaku. These are closely related to the activities of the White (Ba) Wolf (Lan).

The most famous song left behind by the White Wolf People of Han Dynasty was "The White Wolf Song". According to Fan Ye, the author of "Post-Han Book", during the period of Emperor Yongping of the Eastern Han Dynasty (58-75 years), Liang Guo and Zhu Yu of the thorny history of Yizhou were able to establish their name and win over the Qiang tribe, bringing them back to the Eastern Han Dynasty. So Zhu Yu wrote a letter to Emperor Han Ming, saying that now the White Wolf King, Tang Zhaoge, has come on the adventures of old age and young age through Qiong Lai Mountain's Lingsha Valley (now in western Sichuan), after three chapters of his poem. Their language was difficult to express properly. Plants, trees, plants, birds and beasts were all different. There's a subordinate named Tian Gong in Qianwei County who interacted a lot with the Qiang people. She understands the language of the Qiang people, so I let him understand the customs of the Qiang people and translate her words. Now sent to the court to be escorted by Shi Li Ling and Tian Gong, and presented to the High Poems. The emperor was very happy about this, and let the historians record the lyrics. There were three of them. One was "The Far Ether Song Poem": "The big man is the cure, and the heaven is in his favor. The translator refused to come from me. When the wind blew, everything looked strange. Giving more cloth, sweet wine and food. Changle meat flying, Qu Shen ready. The barbarians were poor and had no heirs. May the Lord live long, and the children live long. " The second is "Far from Mourinho": "where the barbarians, the daily part. Mu Yi had turned into the Sunrise Master. Holy Gratitude, a deep friendship with others. Winter is full of frost and snow, summer and rain. When the weather is cold and warm, there are many people in the tribe. He had to face danger and travel a thousand miles. "Go to the mortal world and return the heart to the moral, and the heart to the loving mother." The third is "Far and Far Wade Song": "Outside of desolation, the land is dead. The skin of his clothes was covered with meat, and there was no salt canyon. The big man was happy. Carrying the negative return to the heart, touching the risk of Shaanxi. The high mountains are steep, and the edge of the cliff is rocky. Mu Bo Fa, 100 Hours to Luo (Luo Cheng, Wen Han Bei, Sichuan). Both father and son were bestowed the same gift, and they held each other in their arms. "Inform the caste that they are willing to serve."

The "White Wolf Song" is a very precious national language material. In Fan Ye's "Post-Han Book", the main reference document, "Eastern View of Han Dynasty", is also recorded in Qiang's Chinese characters. Fan Yeye did not use it. In the Tang Dynasty, when Prince Zhang Huai, Li Xian, wrote "The Book of the Han Dynasty", he added "note" to it. According to the research of scholars, it belongs to the Burmese language family of the Sino-Tibetan family, and has close relationship with the branches of the Burmese language, Yi language and Tibetan language, and has become an important example of cultural exchange and influence of the nation. Han Dynasty and Emperor Yongyuan 12 years (100 years), the ox Qiang West White Wolf, Lou Bo Barbarian King Tang Tang, and so on led 170 thousand more people to belong to the inner court. The close connection between the White Wolf Man and the Central Plains was self-evident. The imperial government bestowed upon them a large amount of silk threads, indicating that the link between silk and the Tibetan Plateau already existed in the Han Dynasty. The Bulan tribe, active in the loose regions of Chuan, Gan and Qing, is both a beneficiary of the silk bestowal (trade) and a broker of the Western Heung Plateau.

According to Zhoushu, "the white orchid, Qiang other species also." Their territory will receive Tuyuhun from the northeast, benefit from the northwest, and customs and products from the south will be similar to those from Danchang. " In Tang Dynasty, Tufan called Bai Lan "Ding zero". According to the research of scholars, this was the other type of "Yunnan zero" (Guyin and Yunnan Lian) in "The Legend of the Western Qiang Dynasty's Book of the Han Dynasty". The southwest of the Bai Lan is 1250 kilometers away from the Great Mountain, and another 20 kilometers across the sea is a female king. This meant that Bai Lan was also constantly moving in the northeast of Zupi and southwest of Tuyuhun. When the Tuyuhun led the tribes and moved to Ganqing, one of the first tribes they conquered was the White Orchid Tribe. As a result, the Tuyuhun had White Orchid Mountain in her possession, and the Western Qin had repeatedly bestowed the head of the Tuyuhun as the "White Orchid King". After the decline of the Tuyuhun, Bai Lan submitted to the Northern Zhou Dynasty, and Tang Wu De (618-626) entered the imperial court. The victors are ten thousand men, who fight bravely, who do good in the field, and who share the same status as the Party. " From 661 to 663, after the Tang Gaozong Long Shuo (661 to 663), Bai Lan, Bai Dang, Chun Sang and the Snow Mountain Party took over a large part of the people of Bai Lan under his rule and served as a precursor to his expansion. However, there were also a large number of people who had already infiltrated the border before and after the invasion. For example, the Chastity Monastery for six years (632), the White Orchid Qiang people and the Qi Family had hundreds of thousands of people. In November of the thirteenth year of the Tang Xuan Sect's Heavenly Treasure (754), the White Orchid Dong Zhaoting and others, who were given the title of "second grade cage officer" by Tu Fan, descended. The Tang Dynasty was also given the title of External General of the Right Military Guard.

"The Party of North History" said: "The party of Xiang Qiang, after three seedlings also. Its species is Danchang, white wolf, all known as the macaque species. " It shows that they are of the same race. The "earthy gold, copper, and iron" of the Bai Lan Mountains, where the people lived, strongly supported their weaponsmithing industry by offering rhinoceros and iron armor during the first relationship with the Central Plains dynasty in the first year of Baoding in the Northern Zhou Dynasty (561). They had also played their part in communicating with the peoples of the Tibetan Plateau region, as well as with the highlands and the hinterlands, and with Central Asia in the Western Regions.