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War, the determination of titles, meritorious service, the acceptance of nominees, teaching orders, asking for information, asking for techniques, thinking about things, turning the suspicion into new doubt, maintaining one's strength and moving one's mind.

All wars, the consolidation of the masses, the resolution of discord, the decency, laws and regulations, small crimes are killed, small crimes win, the cause of the great crimes.

There was only one day in every battle. There was wealth and goodness. If time does not move, then there will be a day. All men have things, and because they are born beautiful, they are said to be rich. When people practice Chen Li, the ultimate object is called Yu, which means that there is good.

For all men, the way of war is simple, the way of war is secret, and the way of war is complicated. He was taught a great deal, and was the only one who could cure it. WILLY: Righteousness is the heart of man. If we think too much, we will be able to cure him. Things are as they should be. He had already made up his mind. His heart was strong. Without a doubt, if they advanced or retreated, they would be executed if they saw that the enemy was not scheming. No one had changed their name.

All good things are long, and all good things are done in ancient times. A man is strong, but he destroys Li Xiang. The way of exterminating evil was one word. To be believed, to become strong, to become the foundation of the world, to be said, is to use one's identity at the same time. Once you say it, you can take it for yourself. I'll do it from the inside.

The first day, the second day, the third day, the fourth day, the fifth day, the sixth day, the seventh day. Honor, profit, shame, and death were the four protectors. To build up one's prestige, but to change one's mind, that is also the way of life. .

Asarum has a blood relationship, there is no trust, the anti-thief body.

Everyone was righteous, and their words were filled with passion.

The path of war was its own anger, because of its political power. A falsehood was a falsehood was a falsehood was a falsehood. The Dao was its excuse. To abstain from fear, to do things for desire, to dance to the enemy, to be commanded by duty, is called the law of war.

The shape of the mortal was something that everyone desired. If one tried to do something by name, they would definitely do something good. If you can't do it, you will be able to do it; if you do it, don't forget it. The law of life.

For all people, the first word is benevolent, the second day is believable, the third day is straightforward, the fourth day is the first, the fifth day is righteous, the sixth day is changeable, and the seventh day is revered.

The first day, the second day, the third day, the fourth day, the fifth day, the sixth day, and the seventh day.

The armies of the land and the law in their own day, and the fear of the law in Japan. The army was not to be trifled with. War was not to be trifled with.

If a battle didn't go according to plan, then it would be under the law. If one didn't believe it, then it would be the same. If you don't believe it, then do it. If you doubt it, then change it. If you don't believe it, then do it. The politics of the past.

strict fourth position

The path of battle was one of strict authority, trembling of the heart, strength, and leisure.

The path of battle was one of morality, standing at the level of a pawn. Fixing the ranks, one would be able to see the true nature of a battle.

He went in and sat down on his knees. If he was afraid, he would hide; if he was in danger, he would sit down. Far people do not fear, and the famous people do not see it as not dispersing. Seat, left and right, lower armor sitting, vow Xu Xing, a captive armor, to raise the weight. To shake the horses and make noise, one must fear the enemy. If you sit or kneel, you will be on your knees and be under oath. Arise, make a noise, drum forward, then go too far, then don't kill. Show color, tell it to be born, learn its duties.

All the soldiers in the army had their guard down, and no one was allowed to rest. If they had doubts, they could accept it.

For all battles, the longer the strength, the stronger the strength. For all the battles, the longer the strength. His heart was firm, and his heart was filled with new energy. To be solid with armor, to win with soldiers.

All carriages are secured with tightness, so they sit down with tightness, and a great weight, and a light victory with force.

A man has the heart, but the eye of the enemy; a man has the heart, but the sight of fear. With their hearts at peace, it was as if the two interests were one. For two purposes, the duty shall be regarded as one's own.

In all battles, the light movement was the most dangerous, the heavy movement was the least successful, the light movement was the worst, and the light movement was the most effective. This was the reason for the scale of the battle.

Ju Jin, an armored soldier, marched in line of battle.

When it came to battles, respect was the law, and obedience the law. The upper part was light, the lower part heavy. The drums were light and the drums were heavy. His clothes were light, but beautiful.

All carriages were strong, but the soldiers were strong. It was light yet heavy.

If they failed to achieve the same result, they would die, but if they lived, they would become suspicious, and they would die without a doubt.

Mortal, love, anger, death, righteousness, death. The path of battle was a path of light death for those who fought it, and death for those who fought it.

If he won, if he didn't, if he didn't, he was still human.

A war would last for no more than three days. A single soldier needed to be on the lookout. A single soldier needed to be on the lookout. A single person needed to be on the lookout for death.

Fan Dazhang used the original, followed by the final. Perceiving the miniscule, this end only has the power, and battle is also a matter of life and death.

Fan Sheng, one of the three armies, won.

The drums, the flags, the drums, the horses, the drummers, the drummers, the drummers, the drums, the drums, the drums, the drums.

Every battle was fixed, no heavy, no full progress was made, and all dangers were at stake.

A war is not difficult, but difficult; it is difficult, difficult, difficult; it is difficult if you do not know it; it is difficult if you do not know it.

The human side has sex, sex, customs, customs, customs.

For all the people, victory is in vain. Soldiers do not sue, A does not sue, Cars do not sue, Horses do not sue, Many do not overdo, Unrighteous.

In any battle, victory was divided among the crowd. If the battle was about to resume, then the punishment would be redoubled. If he couldn't win, then he would take it on himself. If they were to fight back, they would swear to be the first to fight, and there was no way to fight back. Victory or failure is the opposite.

The common people were saved by kindness, fought righteously, fought with wisdom, fought bravely, trusted with faith, persuaded with profit, won with merit. Therefore, the heart is benevolent, righteousness, intellect, brave and brave, long believed. To make peace with others, to give oneself up for disobedience, to fight for wisdom as a person, to say that his heart, and to do his work.

In a normal battle, one would strike at its tranquility, avoiding its strength and its quietness; in a exhausting battle, one would avoid its leisure; and in a great battle, one would avoid its fear, and in a small battle. The politics of the past.

Consumption of fifth place

For the way of war, we shall use the law of oligarchy, the law of the masses, the law of the world, and the law of the world. Using numbers to advance and stop, and using widows to advance and retreat. With the widowhood, they would move around, and if they split, they would attack. A widow waiting for the masses. If the masses were suspicious, he would use it for himself. Guilty is to release the flag and return. If the enemy was numerous, then he would be surrounded by others. If the enemy was fearless, then he would avoid them.

The common war, leeward wind back high, right high left risk, experienced the collapse, also owned ring tortoise.

In all battles, one would look at the other's work and act according to the enemy. When the time came, he would go along with the flow and wait for everyone's work. He could see where the attack was coming from.

In all battles, the number of people depended on the number of people, the strength of the person who advanced or retreated, the fear of the person who faced danger, the laziness of the person who watched the battle, the doubt of the person who acted, and the treatment of the person who attacked. Beat his doubts, add his injuries, make him bow, attack his rules, because he did not avoid, block his plans, take advantage of his fears.

Wherever there is no rest, the enemy may worry about the road.

There must be a way forward for all those close to the enemy, and if they retreated, there must be a counter.

In a normal battle, first there would be pros and cons, then there would be cons and cons, and then there would be cons and cons. Even after a long time, there would still be cons and cons.

The 'one with no marriage' was the fear of not being able to care for others. Selecting good and good submarines was akin to gaining strength from others. Abandoning a diet means opening a man. The politics of the past.

"This is < The Simma's method >. Although its length is short and its words are concise, there are still many difficult to understand words contained within. Therefore, it is very important for me to explain it in detail to the soldiers. I believe that after all of you have heard it, you will have a better understanding of "Simma's method". "

After Murong Tianshui finished, he began to compare the《 Simma's method》 and explained in detail — —

Ren-Ben First

In ancient times, people took benevolence as the root and governed the country in a reasonable way. This was a normal way. If you can't achieve your goal by using a normal method, then use a special method. The special means are war, not neutrality and benevolence. Therefore, if killing bad people and bringing peace to good people, then killing could be done; if attacking other countries was for the sake of caring for the people of that country, then attacking could be done; if war was used to stop the war, then so could war. Therefore, benevolence and love could be close to others, justice accepted by others, wisdom Hui Neng was revered by others, courage could be imitated by others, and honesty could be trusted by others. This way, the people will love and respect the inside, so that they can defend the country; so that the outside world can maintain a strong deterrent, so that they can defeat the enemy.

The principle of the use of troops was: do not go against the rule of agriculture, do not let the people suffer, but do it in order to protect their people; do not attack when the enemy is dead, and do not go to war when the enemy is in trouble; do it in order to protect the people of the enemy; and do it in order to protect the people of both sides when it is cold and in the summer when it is hot. Therefore, even though the country was strong, it would eventually perish. Even though the world was peaceful, there would always be danger if one forgot to fight. War, murder, conspiracy and plotting have been going on ever since ancient times. Even though the world was peaceful, the Son of Heaven had done a great job, and he still had to practice his military hunting every year in the spring and autumn. All nations will also reorganize their armies in the spring and train their troops in the autumn, in order to make sure that people do not forget to be ready for war.

In ancient times, no more than a hundred steps had been taken in pursuit of the retreating enemy, and no more than ninety miles in pursuit of the retreating enemy. This was to show the spirit of comity; however, to compel the disarmed enemy, while pitying the wounded and sick of the enemy, was to show the principle of benevolence; to abide by the righteousness and not pursue the small gain, was to show the noble justice; to wait until the enemy was ready to attack; to pardon the enemy who had surrendered, was to show true bravery; to observe the cause and the end of the war, was to show the wisdom of the superman. According to the above six virtues to carry out comprehensive education on time, as the standard of public action, this has been the way of government since ancient times.

In the past, when the Saint Rulers governed the world, they could adapt to the laws of nature and appoint people who were virtuous and above the masses to the official positions, depending on the local conditions. And determine the official position, in order to govern the affairs. Divide into dukes and give different amounts of salary by distinguishing the rank of dukedom. In this way, the dukes would willingly submit, and the foreign kingdoms would wholeheartedly submit to them. This was the perfect rule of a Saint Ruler.

The politics of the next Saint King were as follows: The Saint King laid down the law of etiquette to discipline the people, set up a fifth level punishment to punish the criminals, and used the army to punish the injustice. The Sovereign King himself roamed the territories of the dukes, visiting places and meeting up with the dukes for an assessment of their political gains and losses. If it is found that the monarchs of the dukedoms disobey orders, break discipline, violate morals, act against the heavens, act with envy, and so on, it shall be announced to the dukedoms of the other nations, and his sins shall be announced, and it shall be reported to the gods of the emperor, the sun, the moon, the stars and the stars, and prayers of the gods of the land behind the earth and the four seas, and a complaint shall be made to the ancestors of the Zong Temple. Then he issued an order for the conscription of troops to the dukes: "A certain dukedom is now determined to invade it. The armies of the dukedoms shall arrive at a certain place on a certain day in a certain year or a certain day, and the dukedoms shall be punished for their crimes with the Son of Heaven. " Then he and the officials announced discipline to the whole army: "After the army has entered the territory of the criminals, it is forbidden to cut down the trees, to seize livestock, grain, and utensils, and to escort the old and the young home without harming them. Even if they meet the young and strong, as long as they do not resist, they will not treat the enemy. For the injured enemies, they should be given medical treatment and then released back. " After punishing the criminals, Prince Xian and the dukes would also help to reorganize the country, select the wise, raise a king, and restore all levels of office.

There were six ways for the hegemons to govern: controlling the dukes through feudal territories; binding them by policy and decree; being intimate with themselves by virtue of good manners and good faith; making the dukes happy with the help of any wise envoy; placing great importance on those who had the foresight to sustain the dukes; and relying on the power of the military to deter the dukes. In short, they had to be able to co-exist with the other nobles; the big countries would get closer to the small ones, and the small ones would manage the big ones and live in harmony with them.

The following nine bans were issued: those who bully the weak and bully the weak with their numbers shall be limited and weakened; those who slay the good and harm the people shall be deposed with their arms; those who oppress the invaders shall be deposed; those who disperse the destitute and destitute of their land shall be deposed with their monarchs; those who resist the orders of the monarch shall be deposed with their arms; those who slaughter their own flesh and blood shall be resolutely punished; those who expel or slay the monarch shall be severely punished; those who defy the order and punish the monarch shall be isolated; and those who commit internal and external strife shall be put to death.

The Righteousness of the Son of Heaven

The Son of Heaven's correct code of conduct was to take a pure version of Heaven and Earth, and to imitate the laws of the ancient Saint Ruler. The correct code of conduct for ordinary people must be that they follow the teachings of their parents and follow the precepts and instructions of the king. Therefore, even if there were wise monarchs in the world, they could not be used without first educating and training the people.

In ancient times, the education of the people must have been to establish the standard of the nobility and the inferiors in order to ensure that there would be no invasion between the nobles and the inferiors. Do it: the two sides do not cross each other, the skilled will not be buried, Kong Yong strong people do not dare to disobey the order. In this way, everyone would try their best to think in one direction. In ancient times, imperial etiquette was not used in the army, and military rules were not used in the court, so the two sides did not cross each other's path. The monarch respected those who did not flaunt their role, because those who did not flaunt themselves were the most valuable talents needed by the monarch. Obviously, if a person was able to not make a name for himself, it would mean that he himself didn't have any extravagant demands, and that he definitely wouldn't fight for fame and benefits if he didn't have any. If you listen to them in court matters, you will be able to grasp the real situation; if you listen to them in military matters, you will be able to deal with the problems properly. In this way, the gifted will not be buried. To obey an order is the highest reward for a soldier, and to disobey an order is the highest punishment for a soldier. If you do this, the brave ones will not dare to disobey an order. After this education of the population, they are carefully selected for appointment. If all matters are handled properly and properly, the officials at all levels will do their duty. The content of education is concise and easy to learn, then the people will be studious and active. Once the habit was formed, the people would act according to the custom. This was the best effect of education.

In ancient times, it was impossible to pursue an enemy that had failed in battle. Therefore, it was impossible to pursue an enemy that had taken the initiative to retreat. However, it was not easy to be tricked by the enemy from far away, and it was not easy to be ambushed by them if they did not approach. The army can be consolidated by a standard of courtesy, and the enemy can be defeated by a tenet of kindness. After the victory of the war, the populace could be enlightened and carried out. Therefore, the Lord of Virtue attached great importance to this method.

Yu Shun's vows were held in the capital in order to make the people understand the decision to support the monarch; Xia Dynasty's vows were held in the army to prepare the troops in advance; Yin and Shang Dynasty's vows were held outside the gates to let the troops know the intention of the operation; Zhou Dynasty's vows were held just before the battle between the two armies in order to motivate the soldiers to fight.

The monarchs of the Xia Dynasty relied on righteousness and righteousness to conquer the world. They had never used force, so the types of weapons that were not used were not complicated. The Yin Shang used righteousness to seize the world and began to use force; the Zhou Dynasty used force to seize the world, thus using all kinds of weapons.

The reward given by the Xia dynasty to the imperial court was to encourage good people; the slaughter carried out by the Shang dynasty in the marketplace was to frighten bad people; and the reward given by the Zhou dynasty to the imperial court and the slaughter carried out in the marketplace was to exhort good people and frighten bad people. The spiritual essence of the three kings in encouraging people to turn evil into good was completely consistent.

If a weapon was not used, it would have no power. The long weapon was used to cover the short weapon, while the short weapon was used to close in on the fighting to defend. If the weapon was too long, it would be inconvenient to use. If it was too short, it wouldn't be able to strike the enemy. If it was too light, it would be weak. If it was too heavy, it wouldn't be sharp. If it wasn't sharp, it wouldn't be useful.

In the Xia Dynasty, the military vehicles were referred to as the "Jun Chuan", which emphasized the smooth running of the vehicles. In the Yin Dynasty, the "Yin Chuan" was referred to as the "Yin Chuan", which emphasized the swift movement. In the Zhou Dynasty, the "Yuan Rong" was referred to as the "Yuan Rong", which emphasized the excellent structure. The banners were made of black during the Xia Dynasty, mighty as a human head; white was used in the Yin Dynasty, pure white like the vault of heaven; yellow was used in the Zhou Dynasty, thick as the earth. Emblem, Xia Dynasty with the sun and moon as the symbol, representing light; Yin Dynasty with the tiger as the symbol, symbolizing power; Zhou Dynasty with the flood dragon as the symbol, embodying literary talent.

If the army was too imposing, the morale would be suppressed. On the other hand, if there was a lack of dignity, it would be difficult to command the soldiers to defeat the enemy. The monarch could not use his military power, and the appointment of officials was unsuitable. The skilled could not play their part, the cattle and horses could not be used properly, and the overseer was overbearing enough to force people to obey. This was called being too dignified. If they were too imposing, their morale would be depressed. The monarch does not respect the virtuous but trusts the wicked, he does not respect the righteous and pretends to be brave, he does not advocate obedience and acquiescence to disobedience, he does not approve of good deeds and allows cruelty, which inevitably leads to the intrusion of bad men on the officials in charge, which is called lack of dignity. If they lacked dignity, they couldn't restrain and command their soldiers to defeat the enemy.

When moving in the military, the first priority was to maintain a calm and unhurried state of mind, so that one could maintain a strong combat strength. Even when fighting and fighting each other on the battlefield, it was necessary to make the infantry run, not to speed the vehicles, and not to cross the line in pursuit of the enemy, so as not to disturb the battle formation. The strength and stability of the army lay in their ability not to disrupt the ranks of their troops. They did not need to exhaust the strength of their men or horses; their speed and pace of action did not exceed the requirements of their superiors.

In ancient times, the imperial etiquette law did not apply to the army, and the military regulations did not apply to the imperial court. If the rules and regulations of the army were applied to the imperial court, then the civility of the people would be disrupted; if, on the other hand, the rules and regulations of the imperial court were applied to the army, then the morale of the army would be weakened. Thus, in the imperial court, one must be able to speak with elegance and gentleness. In court work should be respectful and humble, strict self-discipline, and lenient to others. The monarch would not come if he was not summoned, nor would he speak if he was not asked. When entering the imperial court, the etiquette was grand and the etiquette was simple when leaving the next imperial court. In the army, one had to stand tall and straight; in battle, one had to act decisively. No need to kowtow when you are wearing armor, no need to bow when you see your superiors when you are riding on a military train, no need to take small steps to show your respect when you are on duty in the city, you can stand up when you are in danger, and no need to pay attention to the superiority of the children. Therefore, the law and etiquette were on the surface of each other. Literature and martial arts were like the left hand and the right hand of a man; they could not be destroyed.

In ancient times, the wise and virtuous monarchs had always recognized the virtues of the people and encouraged them to do good deeds. So there was nothing to corrupt morality, and there were no adulterers who did not abide by the law, and the reward did not need to be carried out, nor did the punishment need to be carried out. In the time of Yu Shun, there was neither reward nor punishment, but the people were willing to serve the monarch. This was the most noble rule. The Xia Dynasty did not punish him with rewards, it was the most wonderful form of education. The Shang did not reward him with punishments, this was the most powerful authority. The use of both rewards and punishments in the Zhou Dynasty indicated that morality had declined at that time. Do not exceed the allotted time in order to enable the public to reap the benefits of doing good at once; enforce the punishment on the spot so that the public can immediately see the harm of doing bad things. After a great victory, no rewards will be given. This way, no one at any level will boast of their meritorious military exploits. If the monarch did not boast, he would not be proud; if the soldiers did not boast, they would not compete with each other. People from the top to the bottom were not proud of their achievements. They were extremely humble to be acting like this. After a great defeat, no slaughter was allowed. This way, all the upper and lower levels would blame their own mistakes. If the monarch thought it was his fault, he would repent and correct the mistake. If the subordinate thought it was his fault, he would make up his mind not to make similar mistakes. Up and down like this brave to bear the mistake, also can be called the best modesty.

In ancient times, soldiers on the border were not drafted for a year or three after they had served in the army. This was because they had seen how hard it was for them. Such empathy and love between the top and bottom was the most harmonious display. After winning the battle, they would play a hymn to express their joy. After the end of the war, they would build a spiritual altar to comfort the people. This meant that they were beginning to recuperate.

When fighting in the army, the first thing one had to do was to establish a military title, make clear the rules on rewards and punishments, accept nomads from all sides, declare military orders, ask for the opinions of the people, and ask for talented people. Think over and over again, figure out the sequence of events, identify the right and wrong, probe into the questions, accumulate strength, demand ingenuity, act according to the will of the people.

In all battles, it is necessary to stabilize the morale of the army, clearly identify the advantages and disadvantages, correct the chaos, affirm the principle of advance and retreat, accept justice, arouse the heart of shame, abbreviate decrees, and carefully save punishment. Small crimes had to be stopped, and if they were allowed to succeed, then great sins would follow.

There were five things one had to consider when fighting. One had to adapt to the weather and spread wealth, please the people, make use of the geographical advantage, and pay attention to the construction of weapons and equipment. To adapt to the weather, one must use the weather season adroitly; to spread wealth, one must be adept at utilizing the enemy's resources and wealth; to please the people, to comply with the wishes of the masses; to use the terrain, one must occupy a narrow and dangerous area; to pay attention to weapons, one must use bow, arrow, spear and other weapons in battle to defend and defend the enemy; to cooperate and assist each other. Five types of weapons had five uses: long weapons were used to cover the short weapons, while short weapons were used to make up for the lack of long weapons. Each of the five weapons could be used for a prolonged period of time. If used together, they would be able to display great power. When discovering that the enemy was using new weapons, they had to follow the example of manufacturing, thereby maintaining a balance of power with the enemy.

The general had to obey the will of the people and consolidate the morale of the troops. He also had to observe the enemy's situation and act randomly. The general's heart is the heart, and so is the hearts of the soldiers. Horses, oxen, chariots, and weapons were well-organized and supplied. Together, they formed the battle force of an army. Education and training were more important in peacetime, and fighting and fighting were more important in commanding. In the army, the general is like the torso of a man, and the soldier is like the limb of a man, like the finger of a man.

When commanding a battle, the emphasis was on scheming and scheming; when battling close to the enemy, the emphasis was on bravery and tenacity; when moving in a battle formation, the emphasis was on ingenuity and agility. Do your best to realize your own intentions, and at the same time act within your capabilities. Do not do anything that goes against your own intentions. As for the enemy, he would do the opposite.

Usually, during battles, one would have to meet the requirements of 'the heavens', 'having money', 'having good', and other conditions. Don't miss out on a good opportunity. It's called 'one day' to predict the signs of victory and act in secret. The people were rich and the country was strong. This was what they called having money. Soldiers were well-trained, had a clear advantage in formation, and were well-equipped and well-prepared. This was called 'good'.

Everyone was able to complete the mission. It was called 'Happy Person'. The army was strong and solid. The soldiers were well-trained. They would select talents to manage all kinds of affairs. It was called being prepared in advance to observe all kinds of situations and to deal with all kinds of unexpected situations. A light vehicle, an elite infantry unit, and an arrow that was strong enough to defend, this was a powerful army. The concentration of troops, the calmness of the troops, and the abundance of strength — these were all things that solidified the formation. Under these circumstances, to advance and retreat in an orderly manner was called being full of fighting strength. The general was calm and the soldiers were skilled. This was training. There was a person in charge of all sorts of affairs. This was called having something to do with something. On such a basis, it is a simple and practical management to prioritize matters.

To accurately measure the military strength, to use the terrain cleverly, to deploy the formation according to the enemy's situation, to grasp the different aspects of attack, battle, and defense, to grasp the opportunity to advance, retreat, and halt, to pay attention to the coordination between front, back, left, and right, and the coordination between the chariot and infantry, these were all things that should be taken into consideration before the battle.

Disobedience to their superiors, mistrust, disharmony between them, neglect of duty, suspicion, complacency, fear of the enemy, lack of morale, mutual destruction, loss of will, fatigue, recklessness, disintegration, relaxation of discipline, all these were the scourge of war.

Arrogance, fear, soldiers moaning and making noise, troops worrying about their own safety, not judging the situation and then reneging on it, these were all the reasons that led to the destruction of the army.

To create momentum or big or small, to adopt the law of war or rigid or flexible, to organize or participate in or group, to invest more or less, all must measure the gains and losses and deal with them appropriately, this is the way to change the course of action.

In general, when fighting, one must investigate the enemy in the distance and observe the situation in the vicinity. To take advantage of the time, by means of financial resources; to uphold integrity, to put an end to suspicion. To raise the army, we must be just, we must seize the opportunity, and we must use people to give us favors. He had to be calm when encountering enemies, calm when facing chaos, and never forget his subordinates when encountering danger. He had to be magnanimous and trustworthy when governing a country. He had to be magnanimous and dignified when governing a army, and decisive and nimble when facing a battle. To govern the country, we must seek peace and harmony, to manage the army, to be strict and disciplined, and to be clear-headed when facing the enemy. To rule the country, one must be loved and respected by the people. To rule the army, one must be respected by the soldiers. To rule the country, one must be able to be trusted by everyone.

In order to arrange a formation, the troops had to evacuate. In order to receive the enemy, they had to line up in a tight formation and use their weapons along with the enemy's. Soldiers were well-trained and calm. They were able to maintain a tight formation. A clear and accurate order, high and low faithfulness, can make everyone work hard to kill the enemy. If the plan succeeds repeatedly, it will convince the people, and people will be convinced, and things can be done one by one. The troops would be able to see it clearly, and the strategy would be confirmed, and confidence would be boosted. Those who take the risk of retreating and moving recklessly in the face of an enemy who does not seek to humiliate their teacher, must be punished. Do not use the golden drum casually, do not easily change the flag.

All engaged in just cause can be long, follow the ancient law can be smooth. The battle vows were clear and strong, and morale was strong enough to wipe out all enemies. The first way to eliminate the enemy was to rely on morality, which was to convert the enemy with good faith and use force to intimidate the enemy. This would create a situation where the enemy ruled the world and make people admire them and pursue them. The other is to use tactics and tactics, that is, to promote the pride of the enemy, take away the enemy's vital points, strike it from the outside with soldiers, and push the enemy to dig his own grave and self-destruct.

First, they were talented, second, they believed in justice, third, they believed in propaganda, fourth, they emphasized on skills and techniques, fifth, they used fire attacks, sixth, they specialized in water battles, and seventh, they improved their weapons. Honor, Leroy, shame, death, these are the four ways to keep people in line. Be it amiable or stern and cold, both of which are designed to make people change from evil to good. All of these are ways of governing the army.

Only a merciful lover can bring people close to him and support him. But if we pay attention to benevolence and not to justice, we will bring disaster upon ourselves.

To be able to know people, righteous people, to judge the word, hate evil as hatred.

The general rule of war was: Since morale had been boosted, discipline must be followed. When dealing with soldiers, one had to be amiable; when teaching soldiers, one had to be honest with their words. They should be warned against their fear and driven by their fame and gain. Once in enemy territory, control the favorable terrain, and according to the position of the soldiers assigned to them. This was the usual method of combat.

The rules and regulations that people are required to implement should be based on the common requirements of the people, and should be tested for a period of time to see if they are true or false. Once established, it must be implemented with determination. If it should be carried out and not done, the marshal must take the lead. If everything was done, the troops would have to keep those guidelines in mind. After repeated implementation, a specific system can be formed. Rules and regulations that fit people's wishes were called laws.

The way to clean up the chaos was benevolence and love, credit, integrity, unity, morality, power change, and centralization.

To establish the rule of law, firstly, everyone must abide by it, secondly, the law must be strict, thirdly, it must be unshakable, fourthly, it must be swift and decisive, fifthly, it must regulate the uniforms at all levels, sixthly, it must use colors to differentiate the different levels, seventhly, it must make the officials dress up according to the rules and must not be randomly confused.

In the army, those who had decreed that they should be made despotic out of the likes and dislikes of the commander-in-chief were called despotic, and the chief general, like the army, was bound by the law, so that they could be called legal. It was the principle of the military to not spread gossip in the army, to not covet the benefits of the eyes when fighting, to make plans that would be successful in the future, and to be able to act in seclusion and unpredictable, these were the principles of the army.

In battle, if the normal method was not working, the soldier had to use arbitrary means, if he refused to obey orders, he had to bring them to justice, if he did not trust them, he had to unite his knowledge, if he was lax, he had to be encouraged, if he had any doubts, he had to find ways to change them, if he did not trust his superiors, he had to make sure that the orders were carried out firmly and not easily. All of this had been a way to rule the army since ancient times.