C268

Wu Zizhi said: "The husband is known as Tuan Jin Duo, so he is called Wei Er." The flag was extremely imposing. Prohibit the penalty, so the authority. It was something that could not be ignored. The power of his eyes could not be hidden. One must not be too harsh on the heart. If these three didn't exist, then even if they had their own country, they would still lose to the enemy. "In the old days, when you place him in such a place, do not move him; when you point him out, he will die before you do."

Wu Zizhi said: "All the important points of a battle must first be discovered by the general. Because of form and use of power, it is not a labor of effort but a work of art. He would be foolish and trusting, deceitful and seductive; he would be greedy and suddenly famous; he would change his ways and become unscheming, and he would be trapped by effort. The upper echelons were rich and proud, and the lower branches were poor and resentful. They could be separated from the lower branches. Advancing or retreating is suspicious, but the crowd has no one to rely on, you can shake it off and leave. The light will be their will to return, Sai Yi risk, can be invited to take. It was easy to enter the Dao, but difficult to retreat. One could come to the front. Advancing on the path of danger was easy to retreat, but it could be easily dealt with. Residents under the wet, water has no access, the number of rain, can be flooded. In the desolate marshes of the garrison, the grass was filthy and the wind was strong enough to burn and perish. "If a soldier slows down after staying for a long time, his army will be unprepared and he will be able to sneak in."

Wu Qi said: "Only a person with great talent in the arts and culture can be a general in the army. Only a man who was gentle and resolute could lead the army in battle. When people comment on generals, they often focus on bravery. Courage was just one of several things a high-ranking officer should have. Just relying on brave generals, it was inevitable that they would recklessly fight with the enemy, and recklessly fight with the enemy. They wouldn't consider the gains and losses of the enemy, this was impossible. Therefore, generals had to be cautious in five ways: one, 'reason', 'preparation', 'fruit', 'ring', and five, 'covenant'. Logically speaking, they should be in command of an army of a million soldiers, just like a small army with very few manpower. The backup plan was for the army to act with the same vigilance as they would when encountering the enemy. Indeed, in a frontline battle, one's personal life and death were not taken into consideration. A commandment was a commandment. Although one had already defeated the enemy, one was as cautious as one would be at the start of a battle. To make an appointment is to make a decree concise and not cumbersome. Accept orders without rejecting them, defeat the enemy and then propose a triumphant return. These were the rules of etiquette that generals should follow. "Therefore, from the day when I set off with my master, I should have made up my mind that I would rather die in battle honorably than to bear the shame of living."

Wu Hou asked: "If the chariot is strong and the cavalry strong, if we meet with enemies and fall into disarray, what then?"

Wu Qi said to Sun: "All battle methods, day with the banner of the banner as the festival, night with the gold drum flute as the festival. Left and left, right and right. The drum goes in, the gold comes in. With a single blow, they gathered together again, not obeying the orders. The three armies are in full command of the troops, and the soldiers are in charge of their lives.

Wu Hou asked: "What can we do if we are surrounded by enemies?"

Beginning from the beginning to the end: "Avoiding is easier, inviting is better. In the old days, when ten strikes at once, do not be good at evil; when ten strikes at a hundred, do not be good at danger; when ten strikes a thousand, do not be good at resisting. Today, there are few pawns, and the beating of gold rings in the road of Ur, although there is a general public, and there is not a single one who does not alarm. "In the old days, they used all the people to make things easier, and the few that made it to the mountain pass."

The Wu Hou asked: "There are many teachers who are brave and strong; there are great dangers on their backs; there is water on the left of the right mountain; there are deep ditches and high barriers; there are strong crossbows on their sides; they move like mountains, enter like rain, and there are plenty of food. If it's hard to defend for a long time, then what should we do? "

Commenting on the day, "Of course! This was not the power of a chariot, but the scheme of a saint. He was able to prepare thousands upon thousands of horses, and he was also able to travel on foot. He was divided into five armies, and each army had one stronghold. The enemy is bound to be bewitched by the five armies. If the enemy holds fast to fortify his army, then he will be hurried to spy on him to see what he is worried about. And he listened to me, and departed. "Don't listen to me. I will make the book burn and divide it into five battles." Don't chase after victory, and return swiftly after failure. If he pretended to be north like this, he would be safe and move swiftly to fight. Two military ranks, or left or right, and attack where. If the five armies were to turn over their troops, it would definitely be beneficial for them. This is the way of the strong. "

The Wu Hou asked: "The enemy is close to me, but I am too thin. There is no way to go, do we have to fear him?"

And he said to him, "If I am one and the same, I will take them all in my turn. When the masses are small, I will follow them. "From then on, although everyone can accept it, it doesn't change anything."

Wu Hou asked: "If we meet an enemy in a valley, how many dangers would we face? What can we do?"

To the day: "Meet all the hills, forest valleys, deep mountains, big lakes, to go quickly, do not be at ease. If high mountains and deep valleys meet, they will make noise first and take advantage of it to enter the bow and the crossbow, shooting and taking. "To judge his affairs, and to strike at the unsuspecting eye."

Wu Hou asked: "The mountains to the left and right, the ground is very narrow and tight, fighting against enemies, not daring to attack, cannot go, what can we do?"

And he said to him, "This is called vulgar war, though all men do not use it. The recruits were on par with the enemy, and they moved forward with light steps. They rode their carriages in a line and hid themselves in the four corners. They traveled for miles without seeing any troops. The enemy would not retreat, and neither would they dare to advance or retreat. And he set out in a line, and went out of the camp of the mountain: and the enemy shall fear. A rider must not be allowed to rest. This is the battle method of this valley. "

Wu Hou asked: "When I meet the enemy, what can I do about them?"

Beginning to face the day: "This is called the war in the sea, useless car riding, and leave its side. Ascending to look around, you will gain the love of the water. To know the extent of its narrowness and depth is to outdo it. The enemy is like a river that has been cut off from the water, he is thin while he is halfway across. "

Wu Hou asked: "It has been raining continuously for a long time, the carriage has been stuck in the horse trap, and we have been surrounded on all sides by enemies. The three armies were shocked, what can we do?"

The beginning of the day said, "All who use a car stop when it is damp and dry when it is dry; all who drive it when it is high or low, drive it when it is strong; and if they stop when they enter, they will follow its path. If the enemy rises, then we will chase after them. "

Wu Hou asked, "If the bandits come and plunder our fields to take our cattle and sheep, what should we do?"

Beginning the day: "The tyrant comes, must worry about its strength, good to guard do not respond. When the sun is about to set, its weight will be gone, its heart will be filled with fear, and its speed of retreat will be fast, so there will be something that does not belong. Chasing after him or her, his or her forces can be blocked off. "

Wu Zizhi said: "Every city that attacks the enemy's siege is destroyed, and each city enters his palace. To rank in the lute, to collect its objects. Where the army comes, there is no journal, no people's house, take its millet, kill its six animals, burn its accumulation, show the people that there is no remnant. "Please lower yourself to the ground and allow us to enter."

Wei Wu Hou asked: "Our army's war chariots are sturdy and good, our generals are brave and strong. If we suddenly encounter an enemy and our troops become chaotic, what should we do?"

Wu Qi replied, "The usual way of fighting is to use the banners and flags during the day and the flute during the night. Command troops to the left, command troops to the right, and command troops to the right. The drumming troops would move forward, and the ringing troops would stop. The first time, the soldiers who played the flute would join the ranks, and the second time, the soldiers would gather and disobey the order, only then would they be punished. The three armies have to obey orders, and the soldiers must carry out the orders. In this way, there will be no strong enemies that cannot be defeated, and no solid formation that cannot be broken. "

Wei Wu Hou asked: "If we encounter a situation with a large number of enemies, what should we do?"

Wu Qi replied, "Avoid the enemy in the flat terrain and intercept the enemy in the dangerous terrain. Therefore, to strike ten at once, it was best to use the narrow terrain; to hit a hundred with ten times, it was best to use the steep terrain; to strike ten thousand at once, it was best to use the dangerous terrain. The sudden appearance of a small number of soldiers and the ringing of the drums on the narrow terrain alarmed everyone, even though there were many enemies. "Thus, when using a large number of troops, one must have a flat terrain, and when using a portion of their military strength, one must have a dangerous terrain."

Wei Wu Hou asked: "The enemy's forces are numerous, well-trained, fighting bravely, with their backs against the tall and dangerous terrain, right leaning on the mountain, left to the side of the water, digging deep trenches, building very high barriers, defending with powerful crossbow soldiers, retreating as steadily as a mountain, advancing as fast as the wind and rain, and having sufficient food reserves. It's very difficult to hold on to it for a long time, what should we do? "

Wu Qi replied, "What a big question! He couldn't just rely on the strength of the chariot. He had to rely on the wisdom of the sages. If they could be equipped with a thousand chariots, ten thousand cavalrymen, and the corresponding infantry, they would be formed into five armies, each of which would lead to their own journey. The five armies split into five groups and set off. The enemy was bound to have doubts, so they should send out emissaries quickly to test out its intentions. If he listens to our advice, I will withdraw my troops. If they do not listen to our persuasion, they will definitely kill my messenger and burn the letters I sent, and the Five Forces will fight the enemy from five directions. If you win, don't chase. If you don't, quickly retreat. Pretending to be defeated like this, he had to act carefully and quickly to fight back against the enemy. An army would implicate him from the front, and an army would cut off his retreat. The two armies hid their seniors, either from the left or the right, and attacked its weak points. When all five armies arrived, they had to form a strong posture. This is the way to attack strong enemies. "

Wei Wu Hou asked: "The enemy army is approaching and trying to threaten me. If they want to retreat, they have no way out.

Wu Qi replied, "A strategy to deal with this situation. If we have a small army, we can split up and attack it from all sides. If there is an enemy or a enemy, focus your forces on it. With constant attacks, the enemy can still be subdued. "

Wei Wu Hou asked: "If we meet up with the enemy in the stream valley, it would be very dangerous on both sides, and we would even be outnumbered. What should we do?"

Wu Qi replied, "If you encounter hills, forests, valleys, deep mountains, big lakes and other unfavorable terrain, you must quickly pass through, not be at ease. If one were to encounter the enemy in the deep valleys of the mountains, one must first strike the drum and shout, take advantage of the situation to attack the enemy, command the bow and crossbow to push forward, and while shooting, capture the enemy. Observe the enemy command, and if there is confusion or fear, attack immediately, do not hesitate. "

Wei Wu Hou asked: "There are high mountains to the left and right and the terrain is very narrow. If we suddenly encounter the enemy and don't dare to attack, and if retreat isn't an option, what should we do?"

Wu Qi replied, "This is called Gu Zhan, even if you have a lot of manpower, you won't be able to use it. I should choose the best soldiers to fight the enemy, with the soldiers who walk easily and use sharp weapons as the vanguard. I should separate the carriages and cavalry around them, a few miles away from each other, so as not to expose my own forces. I suddenly displayed a neat array of banners and marched out of the mountains to camp. The enemy was bound to be afraid. Then he would send his riders to challenge the enemy and not let him rest. This is Gu Zhan's fighting technique. "

Wei Wu Hou asked, "When our army encounters the enemy in the Great Swamp Lake Region, the wheels would cave in, the wheels would drown, and the water would rush towards the riders. We didn't prepare any ships, and were stuck in a dilemma."

"This is called a water battle," Wu said. "Do not use horsemen, leave them at the edge of the lake for the time being. Ascending high and looking around, one must grasp the meaning of water. If you know the width of the water, you can find out the depth of the water, and you can make a miracle out of it. If the enemy crosses the water, they can attack it while it's halfway across. "

Wei Wu Hou asked: "The weather has been raining for a long time, the carriages and horses can't be moved, the enemy is threatening from all sides, the three armies are panicking, what should we do?"

"When war chariots are usually used, the rain and mud will stop and the sky will clear," Wu said. "Choose the highlands to avoid the depressions and let the strong chariots move forward or stop, and you will have to follow the road. If the enemy's chariot is to move, it must follow the tracks of its car. "

Wei Wu Hou asked: "The ferocious enemies suddenly attacked, plundered my land, robbed my cattle and sheep, how should I deal with them?"

Wu Qi replied: "The enemy of the violent attack, must think of its fierce, to defend well and do not fight. The enemy would evacuate at night. Its load would be heavy, and its morale would be filled with fear. They would only want to evacuate as soon as possible. The team would definitely not belong to one another. If we chase after it at this time, the enemy will be annihilated. "

Wu Qi said, "Usually the principle of attacking the enemy's siege is that after the city breaks down, the troops will move in separately. The officials and nobles who controlled their ranks were deprived of their vessels and goods. Wherever the army went, it was forbidden to cut down trees, demolish houses, plunder food, slaughter livestock and burn stored property. It told the people that it had no intention of harming the people. If they ask for surrender, they must be granted permission and appeased. "

Incentive Sixth

Wu Hou asked: "Will punishment and reward be enough to win?"

To the day: "I am not allowed to know about the matters of the Yan and Ming dynasties. Even though he didn't expect it. The Fu number gave orders and was happy to hear of it. The people gathered to fight, and the soldiers exchanged blows. The people were happy to death. For these three, the Human Lord knows nothing. "

Wu Hou asked: "What can you do about it?"

The other day, he said, "If the Emperor has rendered meritorious services, then he will be rewarded. If there is no meritorious services, then he will be encouraged."

Thus, the Wu Hou set up a temple for the three rows of scholars. He sat down to work and went to work. He ate both the table and the heavy equipment. He then went to jail. Secondary work sitting in the middle line, the difference between the mat. No work to sit behind the line, no heavy equipment on the mat. When he came out of the temple, he bestowed upon the parents and wives of those who performed meritorious deeds. With the family of the dead, the aged envoys bestow upon their parents, never forgetting their hearts.

In the three years that they had been in the city, the Qin people had raised their teachers. In the west river, Wei Shi had heard that there were tens of thousands of people who had attacked without waiting for the official order.

Wu Hou summoned Wu Qi and said: "The day before yesterday will be enough."

Starting from the day: "This subject has a short life span and a vigorous life span. If fifty thousand people fail to make the king's trial, I ask you to make it a success. "" No, no. Defeating the unbeatable, making fun of the dukes, and losing power in the world. Today, a dead thief had appeared in the wilderness, and a thousand people had chased him. There was no way he wouldn't look down on the wolves. Who? Avoid its sudden rise to harm itself. He was willing to take the life by himself and be afraid of thousands of men. This official will use fifty thousand people as the number one thief.

From there, the Wu Hou rode five hundred carriages and rode three thousand horses. As for breaking through five hundred thousand people, this was also a great encouragement to the warriors.

After a day of battle, Wu Qi ordered the three armies: "The soldiers shall always be subject to the enemy. Riding a chariot is like riding a disciple. If you cannot ride a chariot, if you cannot ride a chariot, then you cannot ride a chariot. On the day of the battle, it was not annoying at all but was extremely impressive.

Wei Wu Hou asked: "Will Yan Ming be able to win the battle just because of the reward?"

Wu Qi replied, "I cannot explain in detail the matter of Yan Ming's rewards. Even if he could win the battle, he couldn't completely rely on it. Orders are issued and people are willing to obey, troops are willing to fight, armies are willing to fight, armies are willing to fight and soldiers are willing to fight to the death. These three are the ones that the King can rely on. "

Wei Wu Hou asked: "How can I do these three?"

Wu Qi replied, "When the monarch chooses those who have rendered meritorious service and invites them to a banquet, he motivates those who have not."

Wu Hou Wei immediately set up a banquet at the palace, entertaining the warriors in three rows: the front, the middle and the back. He sat in the front row, served meat and vegetables, and used precious utensils, as well as three beasts, cattle, sheep and pigs. He sat in the middle row for the second best, served meat and vegetables, and used a lower grade utensil. There were no military exploits, only the back row, the meat seats, and no precious utensils. After the banquet, Wu Hou would come out and bestow rewards to the families of the meritorious personnel outside the palace. To the families of the fallen soldiers, envoys are sent every year to comfort and reward the parents of the deceased, indicating that they have not been forgotten.

This method had been in effect for three years, the Qin had sent out their troops and approached the Western River. When the soldiers of the Weiguo heard this news, they did not wait for the order from their generals.

The Wu Hou called upon Wu Qi and said to him, "Your previous advice has worked."

Wu Qi replied, "I've heard that people have their strengths and their morale increases and falls. The monarch can try sending fifty thousand men who have not made meritorious service, and I ask that they be led against the Qin army. If they couldn't win, they would be mocked by the dukes and lose their power and influence amongst the dukes of the world. For example, there was a fugitive hiding in the wilderness, with thousands of people chasing after him. What was the reason? Because he was afraid that Ye Zichen would suddenly come out and hurt himself. Thus, a single person fighting to the death was enough to frighten thousands of people. "Now I will use fifty thousand men, and make every man like a fugitive, and lead them against the enemy, and they will not be able to resist."

The Wu Hou followed his advice and sent him an additional five hundred chariots, three thousand war horses, defeating five hundred thousand Qin soldiers. This was the effect of encouragement.

On the day before the battle, Wu Qi issued an order to the three armies: "All officers and men are to follow me to meet the enemy. "Whether it's the carriage, cavalry or infantry, if one can't capture the enemy's chariots, the cavalry can't capture the enemy's cavalry, or the infantry can't capture the enemy's infantry, even if one defeats the enemy, it doesn't count as a meritorious military service." Thus, on the day of the battle, he didn't issue many orders, but rather, issued orders that could shock the world.

"Good!" Until now, I have already explained all of the « Wu Zi » 's military skills, and I will now ask General Murong to explain the « Simma's method » to us. "

Vice Envoy Song Kejin of the West, finished speaking, only to see Murong Tianshui smiling as he answered: "It's still early. Before lunch, I think I still have enough time to finish explaining < The Simma's method >. We hope that the entire army will listen patiently and learn from this knowledge to strengthen and arm our minds. As Wu Zi said, 'Inner Xiu Wen De, prepare for external treatment', our troops should train more like this, both inside and outside. Next, I'll begin to talk about < The Simma's method >. "

Therefore, Murong Tianshui flipped open《 Simma's method s》 and told the entire army: "《 Simma's method s》 is composed by Sima Lu. Sima Lu, or Tian Lu, for his role in the Great Sima ordered his military strategy known as the "Simma's method." According to the "Chronicles of Sima Lun", he should be the late spring and autumn of the Qi people. Qi Xiang Yan thought that he was' capable of being a part of the masses, capable of suppressing the enemy ', and recommended him to be Lord Qi Jing's general. Tian Lu governed the army strictly and properly. He was adept at military tactics, and was known for his victories over Jin and Yan in the future. The military ideology of Simma's method is quite rich, different from other pre-Qin military texts such as Sun Zi's Military Law and Wu Zi's Military Law, it is based on the description of military ceremonies or military laws and the various rules of punishment and punishment, which has special value, and is valued by all generations of soldiers and many of the scholars who studied the ancient etiquette system. "Below that is the main text of < The Simma's method > —"

Ren-Ben First

The ancients took benevolence as the basis, and righteousness as the basis for righteousness as the basis for righteousness as the means of righteousness. Power comes from war, not from mediocrity. He who kills is the savior of men; he who assaults his country and loves his people is the savior of his people; he who stops war is the savior of war. When a man sees a kinship, he says, "Wisdom sees the face, bravery sees the body, and sees the letter with his own eyes." Inside is love, so guard; outside is prestige, so fight.

War, do not break the time, do not experience illness, so love our people, do not mourn, not because of malice, so love their people, winter and summer do not rise, so also love their people. Even though the old country was big, it would die if it fought hard. Even though the world was peaceful, it would still be dangerous if it forgot to fight. Since the world was at peace, the world was at peace. Spring. Autumn. Macaque. The dukes. Spring. Rising. Autumn. Soldiers. So do not forget to fight.

The ancients could not go more than a hundred steps away, but they could not go more than three steps away. They could not be poor, but they could not mourn the sick. They could not do that. They could do that; they could do that; they could not fight for profit. They could do that; they could surrender and they could do that; they could learn that, and they could learn that it was wise. The Six Devils taught in harmony with time, and used it as the way of the people's discipline. It was also the rule of the ancients.

The rule of the first king, the path of following the heavens, the proper setting of land, the virtue of the officials and the people, and the righteous name of governing objects. To set up a kingdom, to divide the kingdom into two parts, the dukes said, overseas to serve, prisons to eliminate soldiers, the rule of the Saint Moral.

Secondly, the kingly etiquette law is five punishments (that is, five punishments, namely, to stab the face, to cut the nose, to dig out the kneecap or to cut off the foot, to castrate, to cut off the force and to behead). When he lost his life, when he defied the will of the heavens and defied the laws of nature, the ruler of Wei Youdao would make his name known to all the dukes. It was told to the Emperor, God of the Heavens, the Sun, the Moon, and the Stars, to the Queen of the Four Seas, the Mountain and River Tomb Society, and was even created in the past. Then Tomb, on the day of the princes, said: "A nation is unholy, and it is conscripted. "As for my date and teacher, as for my country, I will punish the Son of Heaven." "In the land of the sinners, there is no god of violence, no hunting, no destruction of earth, no burnt wall houses, no felling of trees, no instruments for six animals or for corn. "See him old and young, return to him and do not injure him; if he meets a strong man, do not defeat him; if the enemy is injured, return to him the medicine." Since they had been executed, the king and the princes amended their country to show their kindness and righteousness and to return to their posts.

Overlord therefore governs the dukedom six: the earth-shaped dukedom, the peace dukedom, the trust in the dukedom, the ability to speak of the dukedom with respect to the dukedom, the subjugation of the dukedom with respect to the army. It was better to share the same interests with the other dukes than to take small matters to the other dukes.

The people would be killed if they were weak, the people would be harmed if they were evil, the people would be killed if they were violent, the desolated people would be dismembered if they refused to submit, the bandits would kill their own relatives, the people would be maimed if they let go of their king, the people would be executed if they violated the laws of the mausoleum, the internal strife and internal strife would be destroyed if they tried to commit a crime.

The Righteousness of the Son of Heaven

The righteousness of the Son of Heaven must be pure, and the righteousness of the Scholar must be given to the parents and to the Emperor. Therefore, although there is an enlightened monarch, he cannot be taught first and cannot be used.

In ancient times, the people of the church would establish the Sutra of the Noble and Despicable, making it impossible for people to live in the Mausoleum of Books. Virtue and justice are not to be outdone, and skill is not to be concealed. Bravery is not to be offended. In ancient times, the face of the nation did not enter the army, and the face of the army did not enter the country. A person of high status, a person of high status. If you don't want anything, then don't want anything. If you don't want anything, then don't fight. If you listen to a country, you will gain its affection; if you listen to a military force, you will gain its propriety, and your skills will not be concealed. He who follows orders is rewarded, and his life is slain; therefore he is not guilty of bravery. To teach his people, and then select them. In the extreme, a hundred officials would pay; in the extreme, the people would thrive; in the extreme, the people would thrive; in the extreme, the people would become vulgar. This was an extremely enlightened process.

The ancients were not far away from them, but they could not be compared to them. If it wasn't far, it would be hard to lure it away. If it wasn't fast enough, it would be hard to conceal itself. Using courtesy as the foundation, and benevolence as the victor. After winning, his teachings could be restored, and he was a gentleman.

As long as the Yu family stayed in the country, they wanted the people to live in their own right; as long as the Xia empress swore in the army, they wanted the people to be the first to reach their goal, and they swore to do what they wanted when they were outside the military gates; Zhou would make an oath to the people so that the people would have the will to do what they wanted to do.

After the summer, the family of Xia was just as virtuous as before. They did not use their weapons, so they were not lacking in weapons. Yin Yi also began to use his weapons. Zhou Li also used his weapons.

Xia reward Yu Dynasty, noble and kind; Yin Slaughtering Yu City, not kind; Zhou reward Yu Dynasty, Slaughtering Yu City, persuading the gentleman to fear vile people. The three kings acknowledged his virtue.

It was disadvantageous if there were no troops. Long soldiers to guard, short soldiers to defend. Too long is difficult, too short is not good; too light is sharp is easy to mess up; too heavy is blunt, blunt is not good.

A military car, after the summer, the Japanese car, first righteous, Yin Yin Yin, first ill, Zhou Yuan-yuanRong, first good. The flag was called Xia Hou's Xuan, and it held the power of the leader; Yin Bai, the righteous will of heaven; Zhou Huang, the way of the earth, the sun and moon of Xia Hou's house, Shang Ming as well; Yin Yi Hu, Shang Wei as well; Zhou Yi Long, and Shang Wen as well.

When there are more teachers, there will be more people. When there is less power, there will be less people. The people cannot be righteous, the people cannot be drawn together, their skills cannot be used for profit, the ox and the horse cannot be held responsible, there is a mausoleum, this is called power. Dovey and the people. The high and the low and the treacherous, the disrespectful and the brave, the inexpensive and the expensive, the inexpensive and the cruel, the mausoleum has reason, this is called Shaowei. The less powerful the better.

The military was dominated by Shu, and Shu was lacking in strength. Although they were fighting each other to make a blade, they were unable to follow the path of the carriage. They could only run in the opposite direction and not overtake the train. As a result, they were not in a state of chaos. The stability of a military force is not to lose the power of its ranks, nor is it to extinguish the power of its troops.

In ancient times, a nation could not enter the army, and its military could not enter the country. If a soldier enters the country, then the people's virtue will be wasted; if a country enters the army, then the people's virtue will be weak. Therefore, in the language of the nation but warm words, in the courtly and submissive court, wait for people, do not summon, do not ask, do not say, difficult to advance and easy to retreat. In the army to stand, in the practice of the fruit, the intermediary does not bow, the carriage is unconventional, the city does not follow, the crisis is not disdainful. Old etiquette and law, also in the surface; literature and martial arts, also left and right.

The wise king of the ancient times, the moral of the people, the good of the people, so there is no waste of virtue, no simple people. There is no reward, no punishment. Yu did not reward the people for impunity, and people can use it for virtue. Summer reward and impunity, also taught. Yin Zhu did not reward Yin Zhong, and his authority was at its peak. Zhou rewarded and punished, and he was demoralized. If the reward does not exceed the time limit, it is good for the people to be quick; if the punishment does not withdraw, the people will quickly see it as bad. A great reward is not to be taken down or taken down. If he did not do good, he would not be proud. If he did not do good, he would die. If you do not do good, let it be good. If a great defeat does not destroy you, then you will not be kind to yourself; if a great evil does not exist, then you will regret it; if a great evil does not exist, then you will be guilty of a great sin. Divide evil up and down, and let it be.

The ancient garrison troops, the three armies do not rise, the eyewitness to the common people's Ganoderma; the top and bottom report this, and so on. If he was proud, he would sing a song to express his joy. Abandon the spiritual altar, answer to the people's efforts, and show mercy.