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Inside the city: Bell Tower, Drum Tower, Mosque, Monolith Forest, Shaanxi Historical Museum, great geese pagoda and the Great Tzu'an Temple, little goose tower and the Ngfu Temple, Daxing Good Temple, Xi'an Ancient City Wall, great geese pagoda North Square, Eighth Route Army Office, College Gate Street

Western Front: Xianyang Museum, Maoling, Ganling, Zhaoling, Yang Gui Fei Tomb, Tang Tomb, Huo Zhaoxian Tomb, Taibai Mountain, Baoji Jialing River Source, Guan Shan Ranch, Diaoyutai, Famen Temple

North Line: Yellow Emperor Mausoleum, Revolutionary Holy Land Yan'an, Yellow River Gorge Falls, Sima Mausoleum, Jiaochuan Natural Wetland, Caoyou Falls, Yulin, Sanyuan City God Temple, Medicine King Mountain Stone Carving, Yaozhou Kiln Museum

Some people also included the Wu Zhou regime set up by Wu Zetian, the Dazhi regime set up by the Yellow Nest Intifada, and the Dashun regime set up by the Li Autonomous Intifada in Xi'an. Thus, the number of dynasties built in Xi'an increased to 17.

There were two points of doubt whether the Wu Zhou regime would be established in Xi'an: first, whether it would be an independent dynasty, or a transition within the Tang Dynasty, and second, whether it would be the Luoyang or the Du Clan. Let's temporarily assume that it is an independent dynasty, then Wu Zetian will ascend to the throne of the Luoyang, and wield power in the Luoyang for a long time, Chang An will only be accompanying him. However, because during the Wu Zhou Dynasty, the Tang Dynasty still had its roots in Chang An, and Wu Zetian still had a lot of time to handle government affairs in Chang An. Chang An was still the center of power in the country and the center of political and economic cultural exchanges in the world. Therefore Xi'an Jiandu is certainly not an overstatement.

Although the two peasant uprising regimes were short and the institutions under effective state control had not yet been formed, they had indeed overthrown the two former dynasties. In a state of power and vacuum, the two peasant regimes had served as the center of the state regime, and the regime they had established in Xi'an was, reluctantly, a quasi-dynasty.

At present, the most authoritative and official view of Xi'an is 13 dynasties, namely, Western Zhou, Qin, West Han, New Mang, East Han, West Jin, Pre-Zhao, Pre-Qin, Post-Qin, West Wei, Northern Zhou, Sui and Tang.

This view, though somewhat conservative, is indisputable. Even these 13 dynasties were enough to make Xi'an (GuChang'an) the number one city in China — the ancient capital of the world's four great civilisations, as famous as Rome, Athens, and Bilen, Cuba.

However, in Ye Wuhai's eyes, the current Capital City Chang'an of the five generations and ten nations that were in chaos already experienced the vicissitudes of the wind and snow. Although the West Han Dynasty had built such majestic palaces as the "Long Music Palace", the "Weiyang Palace", and the "Jianzhang Palace", they were still doomed in the days of the Great Smoking and War, and the "Long Joy" that the emperors dreamed of was inevitably wiped out in the midst of swords, spears, and beacons. Following the change of dynasty, the imperial capital moved east to west as well. However, the Chang'an City was still a Chang'an City, even though she had suffered the destruction of Zhu Wen by the Yellow Nest Intifada when she was at the end of the Tang Dynasty, her location and military value was still the capital that the heroes of the world yearned for.

Three years ago, in the year of Tang Tian You, year 904, Zhu Wen Zhu Quan Zhong kidnapped Zhaoyang Li Ye and relocated her to the Luoyang, killing her in the current year. He helped Emperor Li Zhu to ascend to the throne and helped him to continue using the Year of Blessing, and he even stole wood and transported it to the Luoyang. Ye Wuhai looked at all the things that were left behind in the capital that no longer held the glory of the past, how could he not worry about them? He knew in his heart how much time and effort he would have to expend to support a wise and courageous monarch in order to make this dilapidated piece of trash return to its former glory! In this era of war and chaos, it was even more difficult than the blue sky.

At the end of the Tang Dynasty, the Yellow Nest Army was in chaos. When the emperor of Liang Dynasty, Zhu Huang, changed his title to Emperor, general amnesty, changed the name of the Year of Blessed Heaven, the national name of Liang, entering the first month of Kaiping, that is, April 907 AD. In the name of Tang Zhao's emperor, Li Zhu, Ji Yin King, everything was the same as in the stories of the previous generation, and Tang Zhong and his old official were the same as in the past. Taking the Bianzhou as the capital, he took the as the West Capital; taking the unlucky Xiejing as the Great An Prefecture, he took the capital city as the Great An Prefecture as the place to confer protection on the Imperial Army at the Great An Prefecture and renamed it to the Wei Bo Army, the Sun Heavenly Army. Because of this, Changan of the abandoned capital was replaced by Cheng Shihuang as the "Demon King of Confusion". After that, the Liang Di Zhu Wen Zhu Quan moved to Cao Zhou Province to help the Yin King, with thorns in his body, he made the warriors defend the city, and with Wu An's tolerance, he made Ma Yin the King Chu. On the first day of Ding Chou Shuo in May of the same year, Xue Lianjing, the historical doctor, was appointed assistant minister of Chinese script. Adding Wu Shun to make King Zhao stand up for the Grand Tutor, Tianxiong to make King Luo Shaowei stand up for the Imperial Tutor, and Wu Shun to make the King serve the TCM.

Until today, after the four years of the Emperor of Tang, Li Zhu Tianyou, and the destruction of the Tang Dynasty in April 907, the hero of the group, Wang Jian, was crowned king in Sichuan. However, they definitely did not expect, and did not know at all, that a fake and inferior Emperor Cheng Shihuang could actually pop out of the abandoned Old Capital Chang'an City of the late Liang Wang Zhu Wen! Not only the Shu Master Wang Jian, but even the King Jin Li Keji, Wu Wang, and the various tyrants of the Huainan Wang Yang, King Wu Yue Qian Liu, and the Southern King Gao Jichang all had no way of knowing about Cheng Shihuang's origins, much less knowing how the Cheng Clan followed the dynasty to manage his chaotic country of Heaven and Earth. They could only pay their respects to this Cheng Family's respected god or send him messages, without having any authority to interfere with the existence of the Cheng Family. However, it was only because the Cheng family had not violated the interests of other countries that the various dukes temporarily did not take any action against the Cheng family. However, Ye Wuhai understood in his heart that the Cheng Clan would not be able to stay in the capital city for long, it would soon suffer a calamity. However, it was for this reason that he came to the capital city to participate in the examination with a fiery heart, hoping to be chosen to participate in the selection process in order to rule over the ancient capital city, Chang An, as well as the whole world.

As the saying goes, "Hero of Confusion". Ye Wuhai was taking a step onto the main road of Chang An with his sincere heart that governed the world, while staring at the many broken pieces of limbs, and pondering his meaning. He knew in his heart that in the current situation where all the eunuchs in the world were in charge and the warlords were in charge, he had to have an ambitious goal. He had to have a firm and unswerving conviction and must not be distracted. Therefore, Ye Wuhai came to participate in the Beijing Hall's competition with a firm heart that desired "Chang An". In his heart, Ye Wuhai hoped that he would be selected to enter the palace after this Hall Competition, and thus be able to help the country's master solve his difficulties, and do everything in his power to report back to the nation's borders for the sake of governing the world.

At this time, Ye Wuhai had already been immersed in his thoughts about the ancient city's Chang An for a long time. Unknowingly, he had already walked past the zigzag alley within the city, and the person standing in front of him right now was precisely the great geese pagoda of the Tzu Ming Temple that he had longed for for a long time. Looking up at the tower, he saw that its lines were thick and straight, straight, masculine, dignified and square, just like Yan Zhenqing's calligraphy! In short — great geese pagoda was like Yan Zhen Qing's calligraphy; little goose tower was like Chu Suiliang's calligraphy!

We need to give a more detailed introduction of the great geese pagoda s of the Tzu En Temple in the Jin Chang Square. Otherwise, if you don't even know what this great geese pagoda looks like, won't your trip here be all for nothing?

Currently, the great geese pagoda was located 4 km south of Xi'an City, Shaanxi Province, inside the Tzu En Temple. It was founded by the Tang Gaozong Li Zhi to recommend Ming Fu to his mother. His real name was the Tzu En pagoda, and it was recorded in volume 3 of the Legend of the Three Hidden Mages of Tzu En Temple. It is said that from the sixth to the fourth century BC, in the Ganges basin of northeastern India, a group of monks flew by and left the community. In the year of Tang Yong Hui, three years later, in order to protect the Buddhist scriptures that were brought back from India, the Sect Leader, Xuan Zang, was funded by the Gaozong Tang. When it was first built, the Tzu En Temple Tower was a five-storey square tower, which was made into a seven-storey brick tower in the late Changan period after Wu Zetian's reign. That was to say, the seven-storey pagoda was built using pure green bricks, which was also known as the seven-storey pagoda. In other words, the seven-storey pagoda was constructed using the words "saving a life over building a seven-storey pagoda." At the same time, the ladder was converted into a walkway. The broken seven floors in the tower that Ye Wuhai was currently looking at was actually the great geese pagoda that stood at the southern end of the Chang'an City, even though he was still unwilling to give up even at the end of the Tang Dynasty.

However, when one reached the Ming Dynasty and the great geese pagoda was damaged, they would have to be protected by a tile on the outside. The tower was 59.9 meters tall. The tower base is 45.9 meters east and west, 48.8 meters north and south, 4.2 meters high, with a combined base and tower height of 64.1 meters. Good heavens! It was as high as 23 storeys of a modern high-rise building! How could one not marvel at the superb architecture of the Tang Dynasty? I hope that everyone can admire this great geese pagoda's noble appearance in your lifetime! On the south side of the tower, the two sides were inlaid with the stone tablets of the "Great Tang Three Hidden Holy Sect Preface" written by the tang taizong and the "Great Tang Three Hidden Holy Sect Preface" written by the Tang Gaozong when Li Zhi was their Crown Prince. The "Holy Church preface" written by the tang taizong was the culmination of the Buddhist scriptures translated by the Xuan Zang in the 22nd year of the Chastity Monastery. The scholar was Chu Suiliang, a calligrapher of the Tang Dynasty. His calligraphy was elegant and beautiful, and he was a famous monument left behind by the Tang Dynasty. The lintel and frame of the pagoda, carved with shady lines, are the important materials for studying ancient Chinese architecture.

From the beginning, the great geese pagoda of the Tzu En Temple had always been a landmark in Xi'an City!

It was built in 652 A.D., and was said that the first head of the temple, the Master Xuan Zang Mage (Tang San Zang), had been designed and built for the worship and storage of Sanskrit classics and Buddha statues and sariras since his return from India. The Tang Gaozong and the tang taizong once wrote on their own books, "The Holy Sect's Preface Monument to the Big Tang, the Three Hidden Saints" and "The Holy Sect's Preface to the Three Hidden Scriptures".

great geese pagoda was a brick tower with a height of 60 meters and a length of 25 meters. There were a total of 7 levels, and the body of the tower was shaped like a square cone. All

The tower is made of brickwork, and the brick wall shows prism, which can be clearly divided into walls, and has the style of traditional Chinese architectural art. Nearby is also the Qujiang River Pool, Apricot Circle and Yuejingyuan scenic spots, beautiful scenery. great geese pagoda was Xi An City's signature building, a place for travel. In recent years, due to the environmental factors in Xi'an city, the great geese pagoda has tilted more than a meter.

Traffic: Passage 5, 19, 21, 610 buses can be reached.

Ticket: 20 RMB (15 RMB for tower)

So now we go back to the main story --

Looking at the current Ye Wuhai, he was holding onto the little donkey as he walked, looking up at the thick and straight great geese pagoda, unknowingly, he had already strolled to the southern gate of great geese pagoda. Thus, he tied the donkey to a bush beneath the tall tower, intending to once more gaze upon the eye-catching tower and look down upon the old and dilapidated capital.

As mentioned before, Third Young Master Ye Wuhai had his own unique personality. He loved to come and go on his own, loved to think on his own, and even more so, loved to solo search for the major mystery that he did not understand. Even though he, who came to the capital to take the exam, had a heavy responsibility, he had not forgotten all the doubts that he had in mind to clear away, nor had he forgotten the traitorous killer Aliye Ku'er and the Swallow Mountain Wave Demon that he was looking for. He had not forgotten the earnest advice Daoist Jing Mei gave him, nor the beautiful trust that his family had placed in him, nor the boundless reverence and reverence he had for all the worldly possessions in the world. Just like many scholars and swordsmen in the past, Ye Wuhai was a chivalrous hero who liked to roam the rivers, rivers, and temples in the world. Furthermore, he was a scholar who would often leave his emotions in the mountains and rivers, as well as places where wind and objects could be found. Witnessing things from afar, watching mountains and painting poems were things that Ye Wuhai could easily do. Furthermore, his literary and martial arts skills were already extraordinary, so of course, most of this was due to the fact that he had acknowledged the three master teachers of the Confucian Buddhism, namely, the renowned Cao Lvhuang of Confucianism, the Buddha, Martial Ancestor Martial Saint, and the third, Elder Jing Mei from the Purple Sun Cave in the Mountain Range of Mt. Therefore, calling him a scholar here as Third Young Master Ye Wuhai was already a "thousand miles alone" hero who wandered the world was not excessive, but was just right. Although he did not reveal his absolute skills publicly to the public, and did not mention this matter to his family members, because he knew in his heart that he had always been frail and frail, that his parents did not allow him to train in martial arts, and that his brothers and sisters did not know that he had learnt a whole set of martial arts while travelling outside, there would eventually come a day when he would definitely be able to show off his skills in the Jianghu Martial Forest, and all the perverted matters in the martial arts world would be wiped clean by him!

However, Ye Wuhai understood in his heart that in order to do good in this matter of governing the world, it was far from enough to rely solely on his passion and meagre strength. First, he had to insist that "the right man should first act properly," and "do not act lightly;" and that good and small things accumulated together to become a matter of great kindness and virtue; and then, what he had to do was to call upon all the world's aspiring scholars and all the people, talents, even the mediocre, the wicked and the useless, to arm themselves with their thoughts and to fight against the world's "treacherous, treacherous and resolute". But the "campaign" here includes all the wars in the universe, including, of course, the battle for justice that the world desires; the war for injustice that the ambitious and the just want to stop or reconcile. In broad terms, this "campaign" also includes the "war" within and between the "art of civil and military". With regards to this point, Ye Wuhai had a premonition long ago. He had a premonition that in the near future, there would be "Great War of the Jianghu", "Great War of Literature", "Great War of Technology", "Great War of Art" and "Great War of the Three Sects and Nine Streams". Therefore, how to stop or weaken the intensity of these wars in this world would be a huge task for a person with ambition like Ye Wuhai.

In the past, Meng Tian had said, "The benevolent is invincible." "He who is kind is also human. In other words, Daos. " These two lines respectively came from Meng Zi's famous saying, ", King Liang Hui", and "Meng Zi's heart goes". The main idea of these words was to say that — — No monarch who practices benevolence would be able to defeat him. This was because a benevolent government would gain the heart of the people, and those who gained the heart would gain the world. No one would dare to make an enemy out of them. The meaning of benevolence is the relationship between people. Putting 'benevolent' and 'human' together is the way of people. Everyone can be "benevolent and loving with each other", thus realizing the Confucianism said the Dao. Meng Zi had once said in《 Meng Zi left the tower》, "Everyone has to be intimate with each other, grow stronger, and the world will be peaceful." The meaning of his words were very clear. It was to say that if everyone was able to respect their parents and elders, then the world would be at peace.

The three words Meng Zi had said just now had clearly stated the same principle — "Protect the citizens and you shall be king, there is no way you can control it." What Meng Zi meant was that if the commoners were to live happily and peacefully, no one would be able to resist the idea of using this kind of "King Dao" to unify the world.

To the Third Young Master Ye Wuhai, who was deeply influenced by Confucianism, he already knew how to use the principles of "virtuous government" and "benevolent government" to govern the country and settle the world; but what he lacked now was the power and power of justice and a wise king. Ye Wuhai understood in his heart that in order for the world to be peaceful for a long time, for the rich and the strong to live in nations, this was definitely not something that could be achieved easily. This would require a long and long process of change, a process that was difficult to overcome, a process that would take time to wait for, a process that would take time to wait for, a process that would take time to wait for, a process that would take time to wait for. Tomorrow might be better, but she still had to be disdainful of brewing and creating this night.

This long and continuous narration was not enough to thoroughly explore Third Young Master Ye Wuhai's inner world and ambitions, but from then on, you would have a fuller and deeper understanding of Ye Wuhai's inner thoughts. The gentleman said: "You can't learn already." Meng Zi had also said before, "There is a boundary to my life, a boundary that is unfathomable." Looking back at the current Third Young Master Ye Wuhai, he had long been captivated by the two fresh and beautiful monolith inscriptions in front of him. It was called "All things are learned, and people are connected to each other." Being diligent in thinking and discussing, people would naturally show some growth in knowledge.