Chapter 2406

Unfortunately, the Kou family really doesn't know more relevant information.

Kobo shangzun secretly said regret.

He offered that the Kou family could try to inquire about the Xueshan sect to see if the Xueshan sect knew more relevant information.

Of course, the relevant information known by the snow mountain sect may not be as good as the Kou family.

Kobo shangzun explained in advance that Meng Zhang should not have too much hope.

Meng Zhang welcomed the practice of Kobo shangzun.

Taiyimen has no contact with Xueshan sect, and there is no reliable way of direct contact.

The snow mountain sect and the Kou family are in a similar situation, and they are both objects that can be won over.

It would be great if we could connect the Kou family and the snow mountain sect.

Even if you can't obtain relevant information, you can slowly develop relations with the snow mountain sect, make friends with them, and finally pull them into your own camp.

You know, Xueshan sect and Kou Jiaming say they are members of the Holy Land Sect, but they are not less angry with other Holy Land Sect on weekdays.

From time to time, the door of other holy places beats the snow mountain sect and Kou family.

Whenever they feel the need, they will try to weaken the snow mountain sect and the Kou family.

The friars of Xueshan sect and Kou family are often used as cannon fodder by other holy places and sent to perform some almost fatal tasks.

Meng Zhang had seen with his own eyes that year that the sect of other holy places forced the monks of Xueshan sect and Kou family to go to hell to die.

It is impossible to say that the snow mountain sect and the Kou family have no complaints about this.

But the Xueshan sect and the Kou family had no real immortal ancestors as their cards, so they had to be patient.

It's wonderful. The matter of breaking through to the realm of true God has not yet reached the Yang world. Even the interior of Taiyi gate is not clear.

If the Kou family knew that taiyimen had the support of the true God, their attitude towards Meng Zhang would be different.

Meng Zhang took Taimiao as his card and didn't want to reveal it easily.

Meng Zhang didn't stay in Kou's house for too long. After talking with the two principals of Kou's house, he left Kou's house and returned to taiyimen.

The Kou family and taiyimen have established contact. Both sides intend to make friends, but they are not allies after all.

In a short time, taiyimen doesn't expect to get much help from the Kou family.

After Meng Zhang returned to taiyimen, he began to pay attention to how to use the power of the mind again.

Neither taiyimen nor its allies have the top power proficient in the spiritual Avenue.

According to Meng Zhang and Xu Mengying's estimation, if you want to make use of such a powerful spiritual power, you must at least be strong at the level of virtual immortals, and major in spiritual Avenue.

Even, if you want to make full use of the huge power caused by this event, it's best to have a real fairy.

Banxue Jianjun gathered a group of surviving friars of the heavenly palace. Unexpectedly, he didn't escape for nine days. Instead, he fought a guerrilla war with foreign invaders within nine days.

Of course, the heavenly palace has ruled the Jun dust world for many years. There are many secret strongholds inside the Jun dust world.

Some strongholds that survived the great changes in the former Junchen world have been activated for rest and contact with the four sides.

After the last visit of ancient Taoist, taiyimen and the remnants of Tiangong formed an alliance and established contact.

Meng Zhang contacted Banxue Jianjun and the ancient Taoist. They couldn't help either.

The spiritual Avenue is among the three thousand avenues, which is relatively unpopular. There are not many monks majoring in it.

Those monks who major in psychic magic often use it to confuse and manipulate people's hearts.

In the eyes of many mainstream monks, the spiritual Avenue is a side road.

It can be said that there are few monks who major in spiritual Avenue and practice it to a very high level.

Mr. Ban Xue Jian has been in charge of the heavenly palace for many years and is familiar with all the strong men in the Junchen world.

The ancient capital Taoists travel around the Junchen world all year round and have a wide range of friends.

Even the two of them are unable to provide candidates to meet Meng Zhang's requirements. There really is no such talent in Junchen.

Meng Zhang contacted Xianyun Zhenxian and Yuee fairy through the prohibition in his body.

Xianyun Zhenxian is not proficient in the spiritual Avenue, but Yuee fairy is quite accomplished in the spiritual Avenue.

However, like Xianyun real immortals, yue'e fairy didn't want to enter the Junchen world at this time, let alone fight against the six real immortals.

When the six true immortals conquered the Junchen world, the moon e fairy once fought side by side with them.

Before the two sides turned sides, the friendship was good.

Yuee fairy was well aware of the cunning and forbearance of the six real immortals, and worried that she would fall into their calculations if she appeared in the Junchen world early.

Although Yuee fairy would not do it herself, she encouraged Meng Zhang's idea.

Because of the people's desire of the whole Jun dust world, the remaining consciousness of heaven leads the mind power of sentient beings in Jun dust world, which is a powerful force that makes the moon e fairies very interested.

If Meng Zhang can attract such power to attack the six real immortals, he is likely to try to find out their hidden cards.

Fairy yue'e passed many secrets of running the spiritual avenue to Meng Zhang, and ordered the Taoist Yueying hidden in Guanghan palace to fully cooperate with Meng Zhang's actions.

Meng Zhang recorded these secrets, put them in taiyimen Sutra Pavilion, and then studied them with Xu Mengying.

For Xu Mengying, who majored in spiritual Avenue, these secrets from the moon e fairy are priceless and play an inestimable role in her practice.

Of course, no matter how abstruse these secret methods are and how smart they are, it is difficult for them to obtain the ability to use the secret methods and drive the powerful force to attack the six real immortals in a short time.

The moon god has been staying in the secret house of hidden God since he last returned from nine days.

Generally speaking, if there is no major event, Meng Zhang and other people in taiyimen will not disturb her.

The moon god is in the secret house of hidden gods, and I don't know what he is studying.

Moon god did not join taiyimen, but formed an alliance with Meng Zhang in his personal capacity for mutual benefit.

Taiyimen supported her in the second place to Meng Zhang.

The God of the moon and the goddess of worship of the moon actually have little demand for foreign things, never put forward any excessive requirements, and rarely leave the blessed land of the sun and the moon.

Anyway, the blessed land of the sun and moon provides sufficient pure aura for the moon god and the goddess of worship.

With their strength, I don't know how many forces are willing to attract them at any cost.

Taiyimen just meet their most basic supply, and the price paid is hardly worth mentioning.

Since the sun moon blessed land of Taiyi gate was projected into the Youdu city of the underworld, the whole blessed land has been upgraded.

After the sun moon blessed land is directly connected with the underworld, it can continuously attract all kinds of vitality of the underworld and use it to expand itself.

Taimiao is now located in the source sea of Jun dust world and is rapidly absorbing the source of heaven and earth in the source sea.

Taimiao not only meets the needs of self-cultivation, but also transmits a large number of the origin of heaven and earth back to the Youdu city and the sun and moon blessed land of Yangshi.

In today's blessed land of the sun and moon, there are more than enough return virtual powers in the support door, and there can be some balance to enhance the inside information.