Chapter 2407

The God of the moon has been closed. The goddess of worship of the Moon leaves the secret house of the hidden God from time to time to communicate with the taiyimen return to the virtual powers and have some exchanges.

The goddess of worship of the moon was born in an extraordinary family with high talent.

She has participated in the war to resist the invasion of practitioners for thousands of years and accumulated rich combat experience.

There are not many gods like her in the Junchen world.

Her strength in the middle of her return to emptiness is also the top stream in Taiyi gate.

Taiyimen's return to virtual powers are also willing to communicate with her, see the Shinto practice system left by the indigenous gods, and talk about the war of that year.

Meng Zhang is a true practitioner of Taoism, but he has a deep understanding of the Shinto system.

In the inheritance left by Taiyi Zhenxian, there are many contents related to Shinto.

Meng Zhang once sneaked into the Shenchang world dominated by Shinto civilization and fought with the strong Shinto for many times.

His external incarnation is so wonderful that he follows the Shinto route, and he has just advanced to the true God.

Meng Zhang's insight in Shinto is enough to point out Shinto strongmen such as the goddess of the moon.

Every time the goddess of worship the moon was instructed by Meng Zhang, she felt that she benefited a lot.

When Meng Zhang and Xu Mengying were studying the secret method of mind, they met the goddess of the moon several times and joined the research.

The goddess of the moon herself failed to provide any help to Meng Zhang. She told the moon god about it.

The moon god, who had been in seclusion, was very interested in it.

As a natural God born in the Junchen world, the sense of heaven in the Junchen world is just like her parents.

The fall of the consciousness of heaven in Jun dust world had a great impact on her.

Up to now, she hasn't got rid of the influence.

The remaining sense of heaven in the Junchen world can actually lead to such a powerful force. Meng Zhang also thought that the moon god, as a natural God born and bred in the Junchen world, was only in the Shenchang world, and there was no profound inheritance, so she should not provide too much help in this matter.

But Meng Zhang didn't expect that the natural gods like moon god were very sensitive to everything related to the consciousness of heaven.

And the moon god was once a true God, with the vision and insight that the true God should have.

Although the Shinto civilization in Jun dust world is primitive and backward, it is not without merit.

Some popular secrets are really very useful.

After some discussion with the moon god, Meng Zhang had a preliminary idea.

Curse is also one of the three thousand avenues of heaven and earth.

Many indigenous gods are good at cursing, and the moon god is no exception.

Some powerful curses have a very complicated process when cast.

When the indigenous gods performed such secret arts, they often called on their followers to hold grand ceremonies and offer various sacrifices as a price.

In many cases, even through blood sacrifice to strengthen the power of the curse.

Meng Zhang is not good at the art of curse, but there are also relevant records in the inheritance of Taiyi gate.

Meng Zhang is ready to let the moon god cast a large-scale curse to drive the spiritual power of all beings in the Junchen world, and choose the opportunity to plot against the six real immortals.

This curse skill needs to be slowly improved and perfected on the basis of other spells, and its preparation is also very complex, which can not be completed overnight.

In the following time, in addition to Meng Zhang and others, other senior taiyimen leaders who are free also joined the discussion to help improve the curse.

In addition to practicing, he also began to study the Taimiao in the underworld and provided Meng Zhang with many valuable suggestions.

In fact, even if the curse is completed, Meng Zhang still needs to consider whether to cast it and when to cast it.

He intended to plot against the six immortals in an attempt to maintain the balance of the war and prevent them from easily defeating foreign invaders.

If the strong ones of Zhenxian level among the foreign invaders beat the six Zhenxian in turn, it would be equally unfavorable to Meng Zhang.

How to grasp the degree in the middle is a test of Meng Zhang's ability.

What Meng Zhang hopes most now is that foreign invaders can force the last cards of the six real immortals as soon as possible.

Too wonderful stayed in the source sea and spent a lot of energy observing the war situation.

On the surface, both sides of the war should be too wonderful to exist, and continue the war as if there were no one else.

However, after careful observation, it is wonderful to find that the two sides have more or less separated some spirit to pay attention to and guard against him.

From the scene, the group of foreign invaders have slowly gained the upper hand after launching the long arranged means and triggering the soul sea change.

Those monsters who poured into the source sea from the soul sea one after another have restrained a large part of the power of the six true immortals.

In addition to this battlefield, there is another battlefield further away.

Sanshan Zhenxian led Xuanxuan's ancestor and three lions against several foreign invaders of Zhenxian level.

The ancestor of Xuanxuan is the incarnation of jiuxuan immortal, the founder of jiuxuan Pavilion. His strength is inferior to that of ordinary immortal.

The three lions are the spiritual pet of the ancestor Bai Chuan, the founder of the Royal beast sect. Their strength is similar to that of ordinary real immortals.

It all depends on the fact that the real immortals of the three mountains are strong enough to distract themselves from taking care of the three lions and Xuanxuan ancestors from time to time, so that they can persist until now.

As expected, Hunling zunshen is worthy of being a well-known Shinto strongman in the void, which makes Xianyun real immortals afraid.

He can resist the real immortals of the three mountains and pose a certain threat to the other party.

The evil spirits of famine appear and disappear on one side, which makes the real immortals of the three mountains feel hard.

The Junchen side did not have an advantage in both battlefields and slowly fell to the disadvantage.

No matter which of these two battlefields is separated first, the result will lead to the complete failure of the Junchen side.

Those six immortals are really calm. So far, they have not come up with enough cards to turn the war around. They are still dealing with the enemy by conventional means.

Perhaps, the six fairies have really run out of skills and have no available cards?

As soon as the idea appeared in his wonderful mind, he immediately put it aside.

All the information Meng Zhang had and his judgment of the situation showed that the six immortals must have hidden cards.

Although Meng Zhang has not seen the original statue of the moon goddess with his own eyes, he has dealt with his disciple Taoist Yueying.

Being able to teach disciples like Taoist Yueying, the moon e fairy is by no means an incompetent person.

When Meng Zhang contacted Xianyun Zhenxian, the two sides mentioned the moon e fairy many times.

From the mood of idle clouds and true immortals, we can hear his fear of the moon e fairy.

Yuee fairy now dare not enter the Junchen world and dare not attack the six real immortals. It is definitely not because she is timid or too cautious.

But she concluded that the six true immortals had hidden cards.

Speaking of the understanding of the six true immortals, I'm afraid few people can surpass her old comrade in arms.

At the thought of these, it's wonderful to calm down and continue to wait for the further development of the war situation.