Chapter 2284

The covenant between Meng Zhang and the moon god is very loose and has little binding force on both sides.

However, the two sides have many common interests and need each other.

Facing the pressure of the holy places, they can hold together to keep warm and help each other.

The bond of interests is more reliable than any commitment.

In this case, they are confident enough to each other and sincerely want to help each other.

After the two sides talked, the moon god was a little impatient to ask Meng Zhang to help take in her followers.

It seems that her followers are in a bad situation.

With the vast territory of taiyimen, it is not difficult to find a remote and secret place to place those followers.

Meng Zhang returned to Taiyi gate with the moon god after some transmission.

He called the middle and high levels of the door and made appropriate arrangements in front of the moon god.

Next, Meng Zhang and the moon god left the Taiyi gate and secretly transmitted it to the south of the Jun dust world.

In a mountain far away from the Middle Earth continent, there is a small clan that survives, develops and thrives here.

This clan door called moonlight gate is the vest worn by the followers of the moon god.

The followers of the moon god are basically God descendants.

Taoism is inclusive, and the race of practitioners is not limited to humans.

The monster worships the door of Xiuzhen sect and becomes a spirit beast.

In some particularly enlightened world, there are even demons and immortals.

Many divine descendants can also practice the cultivation methods of practitioners.

However, compared with the human race, the overall level of the practitioners of other races is far lower than that of the true practitioners.

There are many reasons for this situation, which will not be mentioned here for the time being.

In the battle with the cultivators in those years, the moon god and his followers killed the cultivators and captured some cultivation skills.

These skills may not be good enough, but they are enough for the divine descendants to practice and make some disguises.

The followers of the moon god established the moon gate, which was regarded as mixing into the cultivation world.

Because it is far away from the prosperous area of the cultivation world, the resources are very poor, the overall cultivation level is very low, and there are no strong people.

Moreover, it is very remote, and there are not many resources worth coveting by the strong. It is also far away from many right and wrong in the cultivation world.

The followers of Luna are very smart.

The moonlight gate established by them accommodates many human practitioners as disciples, and there are also human villages and towns on the territory.

Of course, the high-level of the moonlight gate are basically divine descendants, and naturally firmly grasp the real power of the sect gate.

With clever disguise, these divine descendants have survived to the present.

However, in recent years, in order to completely eliminate the internal problems of the Jun dust world, the religious sects of the major holy places have made a strict inventory of the whole Jun dust world.

Although the Jun dust world is very big, it still has limits.

Although there are many Xiuzhen families and Xiuzhen sects in the Junchen world, there are still a few.

Almost every corner of the Junchen world, every Xiuzhen force and every human settlement will be strictly searched by the sect of the Holy Land and its vassal forces.

Under such a net, it is more and more difficult for the moonlight gate to adhere to.

If no change is made, it is only a matter of time before these divine descendants are exposed.

In the whole Junchen world, there are only a few forces that dare to refuse to check the door of each holy place.

In the past, the Taiyi sect may have followed the sect of the holy places in public and violated the sect of the holy places in private. Now, even the play is too lazy to play, so they directly say no to it.

Anyway, up to now, the Taiyi gate has no fear of other things except that it dare not take the initiative to attack the religious gates of the major holy places. It is basically tearing its face with them.

For the sake of safety, taiyimen will try to secretly accept and place these divine descendants this time, and will not make much publicity.

Of course, even if this matter is really exposed, it doesn't matter.

All the holy places are really difficult for Taiyi gate, and there is no lack of this excuse.

The moonlight gate is just a building foundation sect gate, but among these gods, there are strong ones at the level of Yuanshen.

In addition to the descendants of gods, there are two indigenous gods among the followers of the moon god, both of whom are her followers.

They were demigods in their heyday, but now they can't even retain their strength at the level of returning to emptiness.

However, this is more or less a surprise.

Since Meng Zhang has taken them in, they will inevitably work for taiyimen when needed.

Meng Zhang has a huge mustard space, which can accommodate many people.

Although it is difficult for these divine descendants to survive in it for a long time, let alone reproduce in mustard space, there is no problem staying for a while.

Moon god also has a means similar to mustard space.

With the full cooperation of the high-level of the moonlight gate and the absolute rolling of strength, the top and bottom of the moonlight gate, including all human practitioners and all mortals living on the territory of the moonlight gate, were collected by Meng Zhang and the moon god.

Meng Zhang and the moon god soon moved out of the moonlight gate and its territory, and then sent it back to the territory of taiyimen.

They released the loaded living people and goods and handed them to the long-awaited friar taiyimen for arrangement.

Meng Zhang didn't pay much attention to anything else, but he attached great importance to the two followers of the moon god.

In their heyday, they were able to compete with virtual immortals.

If you have the blessing of the divine realm, you can even play the combat effectiveness of the true immortal level.

They have long lost their realm.

In order to ensure secrecy, they have only dared to develop believers among divine descendants for thousands of years.

This limited number of divine descendants really can't provide much power of faith.

They were already dying, but they survived by relying on some secrets handed down by the moon god.

The moon god can do nothing about their situation.

What they need most now is a large number of believers to provide them with a steady stream of faith.

Those who practice truth have ruled the Junchen world for many years. Where dare there be gods and dare to develop believers wantonly.

Two demigods are very valuable combat power.

Not to mention the restoration of strength in its heyday, even the restoration of combat effectiveness at the virtual level can play a great role.

Since Meng Zhang and the moon god are now allies, these two demigods can also be used by him.

In order to help them recover as soon as possible, Meng Zhang will provide all conveniences at all costs.

On the vast territory of taiyimen, there are many mortals living.

Mortals are the foundation of the cultivation world and provide a steady stream of practitioners for the cultivation world.

For the senior level of the cultivation world, the greatest contribution of mortals without spiritual roots to the cultivation world is to strive to have children. It is best to have offspring with spiritual roots.

For the gods, so many mortals are the best lambs.

Meng Zhang didn't mind dividing a part of the people from the world to let them believe in the two demigods and provide them with the power of faith.

In the Junchen world, it is taboo for mortals to believe in gods.

But even so, it is still impossible to completely prevent mortals from believing in those true or false gods.