Chapter 2285

Where people need faith, especially in the face of natural and man-made disasters.

It seems to be a kind of nature for people to pray for God and worship Buddha, which can not be completely eliminated.

The remaining indigenous gods in the Junchen world were afraid to develop believers among mortals because they were afraid of exposure.

Many monks of the cultivation forces in the cultivation world have ways to follow the connection of the line of faith, from believers to gods.

If mortal believers are exposed, it means that the gods they believe in are exposed.

Meng Zhang has no taboos in the territory of taiyimen.

The two demigods' taiyimen will explain the situation to the human friars of the moonlight gate and arrange them well.

If there are those who don't know interest and have to leave, taiyimen will deal with them accordingly.

As the leader of Taiyi sect, Meng Zhang would not ask about the details of various works for a long time.

How to place the moonlight gate and how to develop mortal believers for the two demigods are arranged by special personnel in the gate according to the meaning of Meng Zhang.

Meng Zhang and the moon god soon returned to the gate of Taiyi gate.

For a long time to come, the moon god will stay in Taiyi gate temporarily.

For the time being, the sect gates of the holy places had no time to take care of the Taiyi gate, giving Meng Zhang and the Taiyi gate a rare chance to breathe.

In his spare time of cultivation, Meng Zhang also communicated with the moon god in many aspects.

Although their practice systems are completely different, they have a lot in common in their understanding of the avenue of heaven and earth.

With the in-depth communication between the two, Meng Zhang also began to slowly understand some of the past about the moon god.

Moon god is a very ancient god in Jun dust world, and it is a rare natural God.

She has experienced a long time and knows many secrets of the ancient Junchen world.

Although she can't trust Meng Zhang completely and won't have no reservations about him, Meng Zhang has benefited a lot from a few words revealed in her chat and learned a lot of valuable information about the Junchen world.

Since the Taiyi gate is against the Holy Land sects, Meng Zhang naturally cares about the founders of the Holy Land sects, that is, the sleeping real immortals.

Collecting relevant information about them is also the key task assigned by Xianyun Zhenxian to Meng Zhang.

The moon god met these real immortals on the battlefield and suffered a lot.

Most of the indigenous gods in the Junchen world believe in gods, which requires a large number of believers to provide the power of faith.

Even most natural gods, because of the temptation to gain power quickly, can't help developing believers and absorbing and refining the power of faith.

As a natural God, the moon god does not need the power of faith.

She also stood the temptation and always adhered to her independent path of practice.

Even if many people of divine descent took the initiative to obey her and believe in her, she forced herself to endure, not to absorb the power of faith they provided, and not to take shortcuts.

Therefore, simply speaking of combat effectiveness, the moon god is not the top group among many gods in the Junchen world.

However, the moon god is very smart, knows the general trend, and is not as old-fashioned and inflexible as those old-fashioned gods.

When several true immortals led the practitioners to invade the Junchen world on a large scale, after a series of wars, the moon god keenly realized that the indigenous gods in the Junchen world alone could not resist the army of practitioners with vast powers and numerous means.

Although there are indigenous gods in Shenchang world as foreign aid, the help provided by Shenchang world is limited, and many gods are unwilling to wholeheartedly assist Junchen world.

In fact, before the practitioners invaded Junchen world on a large scale, Shenchang world and Junchen world had both communication and fierce competition.

Both worlds are developing Shinto civilizations. If either side conquers and annexes the other, it can gain endless benefits.

The threat brought by the cultivator is so great that the two big worlds have to cooperate against the enemy.

The moon god was not optimistic about the future of Jun dust world.

In World War I, the moon god was seriously injured and his body was destroyed.

After her serious injury, her spirit had to be attached to the moon worship goddess.

The aboriginal God who worshipped the goddess of the moon has a deep relationship with the goddess of the moon.

Worshipping the goddess of the moon, a god descendant, has also received a lot of care from the God of the moon.

As a god descendant, the goddess of worship of the moon is unconditionally obedient to her ancestral God and the moon god.

The moon god attached herself to the moon goddess and left the Junchen world. After going to the Shenchang world, she basically broke away from the disputes in the Junchen world.

Therefore, the moon god didn't know much about the second half of the war.

The information she knew was obtained by the goddess of worship of the moon from the divine world.

After returning to the Junchen world, the moon god also contacted the remaining indigenous gods.

The moon god doesn't look up to the remaining indigenous gods, who are also very wary of the moon god.

There are few exchanges between the two sides, and the moon god has limited information.

Since Meng Zhang asked about the past events of that year, the moon god still answered as much as possible, except for some secrets that are really inconvenient to disclose.

Most of the moon gods have seen the true immortals who created the doors of the holy places.

The moon god unreservedly told Meng Zhang what he knew about them and their common means.

Meng Zhang carefully recorded these valuable information.

He is not qualified to face these real immortals, but one day, he will become their opponent.

At that time, this information may play a role.

In the communication with the moon god, Meng Zhang benefited a lot in all aspects.

The moon god also received many benefits from Meng Zhang.

During this time, the moon god came into contact with the superior cultivation system of practitioners.

It is the stone of the mountain. It can attack jade and confirm each other. It will help her recover her strength as soon as possible.

In the outside world, while confronting the real dragon family, the religious sects of the major holy places also sent a lot of forces to continue to pursue and kill the residual forces of the indigenous gods.

Some small hidden worlds scattered all over the Jun dust world were discovered and destroyed.

These small worlds seem to be independent spaces. In fact, they can exist only by relying on the main world of Junchen world.

Since there are so many connections with the main world of Jun dust world, it can't escape the careful search of those who want to.

In all the battles, the Holy Land sects captured many prisoners and got many clues from them.

With the guidance of these clues, together with the great holy places and the whole Junchen world, the residual forces of the indigenous gods were naturally uncovered one by one.

When Meng Zhang heard the news, he was a little confused.

The indigenous gods in the Junchen world are dead tigers, which is not enough to suffer. Why are the religious sects of the major holy places so tirelessly uprooting them.