Now Zhang Weineng is very regretful.

He regretted two things.

One thing is that we didn't make up our mind early and completely solve taiyimen early.

At first, because he had too many scruples, he didn't make up his mind to fight taiyimen.

Just letting taiyimen kill Shangguan family is an example.

If Meng Zhang had known that he would break through the later stage of Yuanshen so quickly, he would never be merciful.

Even though Meng Zhang and taiyimen were very obedient to Dali Dynasty, as long as he had the power to endanger Dali Dynasty's rule in Jiuqu Province, Zhang Weineng would start immediately.

Now Meng Zhang is a great friar in the later period of Yuanshen, and he has lost the best time to deal with taiyimen.

Now that the original battle plan has been cancelled, everything must remain the same.

Of course, on the surface, Dali and taiyimen still need to maintain a good relationship.

As governor of the province, Zhang Weineng also sent envoys to Taiyi gate to congratulate Meng Zhang on becoming a great monk in the later period of Yuanshen.

For the time being, both Meng Zhang and taiyimen have won peace and have an undisturbed time.

Meng Zhang ordered the friars of taiyimen in Yuantu prairie to strengthen the search for elements in the prairie and try to find the trace of the strong barbarians.

On the other hand, he took the time to practice and made every effort to consolidate his current state of cultivation.

Although Meng Zhang wants to eliminate the barbarian strongmen hidden in the Yuantu prairie as soon as possible, he still needs to find other good strategies and look for their traces without using the magic of heaven.

Because all forces have no intention of fighting. Jiuqu travel inside and outside the province, but temporarily fell into peace.

Meng Zhang had been practicing in the grass slope of taiyimen Mountain Gate for less than three months. He was disturbed by another thing and had to deal with it in person.

When he was in the Daheng cultivation world, Meng Zhang took Zhu Changming, the hidden secret master.

To a large extent, it is guided by the way of heaven.

Meng Zhang didn't want to be completely manipulated by God, so he didn't kill Zhu Changming, but imprisoned him.

Until a series of events happened later, he had no time and energy to pay attention to this person.

Before leaving Daheng cultivation world, he told the disciples of Taiyi sect to keep this person in solitary custody and not let him escape.

Zhu Changming, who was imprisoned for cultivation, was secretly imprisoned in maple leaf mountain city like an ordinary person.

He spent a few months like this until yesterday, he suddenly killed himself.

Before his death, he left behind his own cultivation of heaven's secrets and many of his experience in practicing heaven's secrets.

Zhu Changming was the person Meng Zhang specially ordered Haosheng to guard before he left the Daheng cultivation world.

He suddenly committed suicide. The disciple in charge of the guard did not dare to neglect it and immediately reported it to the police at all levels.

To be honest, most of Zhu Changming's value has been drained by Meng Zhang except for his magic.

Meng Zhang is also very contradictory about how to deal with Zhu Changming.

It seems to be the best way to kill Zhu Changming according to the guidance of heaven and the arrangement of heaven, but it does not accord with Meng Zhang's mind.

Meng Zhang is not willing to completely obey the way of heaven, let alone become a puppet of the way of heaven.

He put Zhu Changming's case on hold until there was no better way to deal with it.

After receiving the news of Zhu Changming's suicide, Meng Zhang hurried away from the taiyimen Mountain Gate and sent it to the maple leaf mountain city.

Zhu Changming's body and relics were carefully placed aside, waiting for Meng Zhang to come and deal with them.

No one dared to touch these things without Meng Zhang's personal command.

Several taiyimen friars in charge of guarding Zhu Changming were terrified and nervous when they saw Meng Zhang coming so quickly.

Meng Zhang carefully examined Zhu Changming's body.

This person really committed suicide, leaving no other traces, let alone anything wrong.

He did not blame the guard's disciples.

Zhu Changming, an old man with rich experience in the Jianghu, is determined to commit suicide. The watchman can't guard against it and can't see it at all.

When Zhu Changming was detained, all his belongings, including storage and magic tools, were taken away.

Although Meng Zhang despised him as a person, he still allowed him to maintain general treatment when he ordered him to be detained.

On weekdays, as long as his general requirements are not too excessive, the guard's taiyimen friar will meet them.

Before he committed suicide, he asked the guard monk for a lot of paper and pens.

Anyway, his accomplishments were imprisoned and there could be no other changes. The guard friar didn't ask much and directly met such a trivial request.

Zhu Changming wrote down the secret of his practice with these ordinary paper and pen.

After Zhu Changming committed suicide, the disciple of Taiyi sect who was in charge of guarding just glanced at what he had left. He didn't dare to look more, so he hurried to inform the leader Meng Zhang.

Meng Zhang looked at Zhu Changming's body and sighed in his heart.

He took the white paper left by Zhu Changming recording the secret of heaven in his hand and looked at it carefully.

What is recorded above is Zhu Changming's natural skill of changing the number of plum blossoms, which has been practiced for many years.

Meng Zhang, as a master of the secret of heaven, just looked through it and determined that there was no problem with this secret of heaven. It was a genuine inheritance of the secret of heaven.

In the content behind the plum blossom Yi Shu, Zhu Changming recorded his family's experience in practicing Tianji for many years, as well as his family's thinking on the operation of Tiandao and his understanding of Tiandao.

To be honest, Zhu Changming's plum blossom is easy to count, which is far less wonderful than the Dayan divine calculation of Meng Zhang's practice.

Not only the effect of deduction is far less than that of Dayan divine calculation, but also it is more likely to lead to the reversal of the way of heaven.

However, after Meng Zhang became a master of heavenly secrets, there were not many fellow masters of heavenly secrets, and there were few other classics of heavenly secrets.

Now it is rare to get a plum blossom easy to count, which can broaden his horizons and even learn from others.

As for Zhu Changming's experience and understanding of heaven, it is even more valuable to Meng Zhang.

As a master of heavenly secrets, we should fear the way of heaven and respond to people according to heaven.

But in the dark, there is no lack of disobedience to heaven.

It is a profound knowledge not only to spy on the operation of the heavenly way and make use of the power of the heavenly way, but also not to cause too serious counterattack of the heavenly way.

Zhu Changming's achievements in Tianji are far inferior to those of Meng Zhang due to his inheritance and his own qualifications.

But his experience and understanding can benefit Meng Zhang a lot.