Meng Zhang still clearly remembers that when he took Zhu Changming, he was unconscious. He only applied a little means to let him know everything and say everything. He told all the secrets, including the dark secrets hidden deep in his heart.

After that, Meng Zhang was going to ask Zhu Changming about his practice of heavenly secrets, but Zhu Changming suddenly woke up.

This made Meng Zhang at that time sigh, and called out to heaven that it was so, what to do.

After that, Meng Zhang regarded this as a warning of God's will, so he did not continue to press Zhu Chang to ask questions about tomorrow's machine technology.

Meng Zhang vaguely felt that the will of heaven in the Jun dust world was full of malice towards the master of heaven's secrets, and he was unwilling to spread the art of heaven's secrets.

Even when Zhu Changming slaughtered his own clan and killed other heavenly masters, it may be influenced by some aspect of the will of heaven.

Meng Zhang read the records left by Zhu Changming and was filled with emotion.

In the last period of his life, Zhu Changming recalled all the evil things he had done.

In order to delay the counterattack of the heavenly way, he hunted and killed other heavenly masters, even his own disciples.

As a result of his plot, a clan that had been inherited for hundreds of years became extinct.

Zhu Changming finally realized that over the years, his fear of death has made his family a puppet of the Tao of heaven.

He finally got rid of his fear of death and took the initiative to end his own life.

Before committing suicide, he left behind his own cultivation of heaven's secrets and relevant cultivation experience, which is a little resistance to the will of heaven.

Of course, although there was no other trace of Zhu Changming's death, Meng Zhang guessed that there were still some things that his family couldn't understand now.

However, Meng Zhang will not continue to investigate.

He asked his disciples to bury Zhu Changming's body. He left the other party's relics for later reference.

Although maple leaf mountain city and baicaopo of taiyimen Mountain Gate are far away, a long-distance transmission array has been built between them, which only takes a little time to transmit back and forth.

However, if Meng Zhang is busy, he still has little time to come here.

Before leaving, Meng Zhang did something he had thought for a long time.

Meng Zhang placed the void tripod in maple leaf mountain city since he recaptured it from the demon occupied area.

The weapon spirit of the void tripod depends on the old and sells the old. No one looks up to it.

Later, Meng Zhang invited the ghosts and gods of the underworld to keep the right. With the help of keeping the right, the void tripod reluctantly recognized Meng Zhang as the new leader.

Recognition belongs to recognition. The spirit of the void tripod is empty, but it doesn't work for Meng Zhang.

In fact, not to mention Meng Zhang, even the taiyimen after the original reconstruction regarded the void tripod as the foundation of their career and offered it high

However, the void tripod has put on the posture of its predecessors and is not interested in the fate of Taiyi gate.

In the war of the destruction of taiyimen after reconstruction, the void tripod did not play much role.

Although Meng Zhang was dissatisfied with the spirit of the void tripod, he didn't trust it.

However, as the top of the fourth-order magic tools, the void tripod has all kinds of miracles.

If it can be refined, Meng Zhang will be greatly improved in all aspects.

Jijian Shenjiang once warned Meng Zhang that if he wanted to completely subdue the void tripod, he had better need the later cultivation of Yuanshen.

After waiting for so many years, Meng Zhang finally came to this time.

With his strength at this time, he should have a chance to subdue the weapon spirit Kongzi of the void tripod.

Meng Zhang's strength will be greatly improved as long as he subdues the spirit of the famous tool, the void son, and completely grasps the magic tool, the void tripod.

Meng Zhang felt that his accomplishments were not stable enough, so he was not in a hurry to do it.

After this period of cultivation, he settled down well, and his cultivation level was roughly stable.

By coming to deal with Zhu Changming this time, I solved the problem of the void tripod by the way.

Before he started, Meng Zhang specially found a quiet room. Haosheng concentrated and calmed his breath for most of the day.

When his conscious state was restored to its best, he came to the secret room where the void tripod was placed.

Meng Zhang had just entered the chamber of secrets when the spirit of the void tripod suddenly appeared.

He glanced at Meng Zhang and noticed his accomplishments.

"Since the leader is already a great friar in the later period of Yuanshen, he is naturally qualified to refine the old man."

After that, the void son automatically returned to the void tripod.

Meng Zhang was stunned. The old guy's temper seemed to have changed a lot.

Without much thought, Meng Zhang came to the void tripod, began to inject his own yuan God power and true yuan, and began to slowly refine this fourth-order magic instrument.

Originally, in Meng Zhang's expectation, Kongzi, an old man, was very rebellious and never sold his account as the leader.

In the face of his own refining, he doesn't say fighting to the death. He should also try to create all kinds of obstacles for himself and don't let himself succeed easily.

However, after Meng Zhang began to refine, he found that Kongzi not only did not resist, but cooperated with himself intentionally or unintentionally.

With the active cooperation of the spirit, refining fourth-order magic tools saves a lot of effort.

At this time, Meng Zhang didn't care why emptiness was such an attitude, but put all his mind on refining emptiness tripod.

The rank of this magic weapon is far beyond Meng Zhang's imagination, and it is very difficult to refine.

Even with the active help of the tool spirit of vanity son, Meng Zhang was very hard, and the process was not very smooth.

Meng Zhang fully demonstrated the cultivation of Yuanshen in the later stage, worked hard to overcome great resistance and began to refine this magic tool bit by bit.

Although his major skill "Yin and Yang change in heaven and earth" is not based on space Avenue, it is the legitimate skill of taiyimen after all.

Not to mention the brilliance of the skill itself, the special breath brought by the Taiyi sect's direct transmission of the skill has a special addition effect when refining the inheritance magic tools of the Taiyi sect.

With the progress of refining, Meng Zhang began to slowly master the magic weapon of void tripod.

Many details of this magic instrument also slowly appeared in front of him.

The void tripod has long been a magic weapon at the top of the fourth level. Just like human friars, you can get reborn changes and start to advance to the fifth level after passing the thunder robbery.

The void tripod itself has accumulated enough, but it has not gone through the robbery.

Of course, there is a great possibility that the famous weapon spirit of nihonzi doesn't know the secret method of crossing robbery.

In fact, in the later period of Yuanshen, the friars who advanced to the Yang God also needed to survive the thunder robbery.

The method of crossing robbery is very rare in the whole cultivation world.

Basically, all monks who have mastered similar methods are strictly confidential.

Meng Zhang didn't know whether the Taiyi sect had ever been a real king of the Yang God. He only knew that among the Taiyi sect inheritance he obtained, there was no Dharma record of safely surviving the thunder robbery.