Chapter 922

No matter how gorgeous the words are, burning the watch is actually a process of remembering and thinking sweetly, telling God how hard he is, what situation he has created, and what will happen in the future.

The articles on each occasion will be in a different order. They can think of sweetness and bitterness first, or they can think of bitterness and sweetness first. Anyway, that's the same thing.

Being able to be arranged to read an article is destined to remain a name for generations.

In the history of the Han Dynasty, such words will be recorded: the date is "the first day of the first month of the 13th year of Yuanshuo", the official position is "prime minister", the title is "Hou of Xingyang", the character is "Jichang", and the location is "Temple of heaven", which prays to the heaven on behalf of Liu Yan.

After reading the thousands of words of the watch, Ji Chang saluted Liu Yan and shouted, "please burn the watch to tell God!"

Reading can be read on behalf of reading, but it must be done by Liu Yan himself to throw the table text into the burning tripod.

Table text was thrown into the burning tripod. When Liu Yan was doing this, someone brought a incense table and prepared a corresponding incense candle and tribute.

Burning incense has always been a part of sacrifice. The tribute is the highest standard of three animals, grain and wine, which also needs jade as the background.

When Liu Yan was offering sacrifices, except for those who needed to read some prayers, others watched quietly.

There were at least 30000 people at the scene. Everyone's eyes were fixed on Liu Yan, and their eyes moved with Liu Yan's walking.

Sacrifice is a tedious process. It takes about half an hour to cut the meat.

During the sacrifice of the various Xia dynasties, there has always been a link of dividing meat. The meat cut by the emperor is called Zuo meat, which can be distributed to people who think it is appropriate.

Long ago, only princes and kings were eligible for Zuo meat. The specification was reduced since the first Han Dynasty, but only those who were simple in the heart of the emperor could get Zuo meat.

Zuo meat can be cut big or small. If you can get a piece of Zuo meat in a grand sacrifice, it is a matter of pride and honor regardless of size.

Liu Yan would call a name every time he cut a piece. All the people named were shocked and had an extreme surprise on his face.

They will show off when they get Zuo meat, which is a naked show off.

This kind of showing off will naturally be envied, envied and hated, but it is a part of etiquette to the effect that the emperor feels that we are meritorious to the country and close to us.

In the period of the Zhou royal family, the act of showing off Zuo meat was also a display. In the early stage, only the vassal states with foreign military achievements could share Zuo meat. They were all vassal states that won extraordinary victories in the war against foreign races.

The ceremony of dividing Zuo meat was accompanied by the royal family of the whole Zhou Dynasty, but later, it changed from antagonizing foreign races to showing off national strength, all of which meant to give a warning to the vassal states that were not dealt with and really difficult to fight.

Who should get Zuo meat actually has a constitution in advance. A set of rules is actually a political signal to the world that kings and ministers get each other.

At the end of the serious ceremony, the crowd shouted the slogan of "ten thousand years" again.

At this time, foreign visitors finally have a chance to speak.

"It is not unreasonable for the Han Empire to call itself a state of etiquette." Childe said with emotion, "their manners are too many and complicated."

Every country or nation will have its own set of etiquette. Usually, the more civilized the society develops, the more complex the etiquette will be.

The Romans naturally had their own set of etiquette, but their etiquette was much weaker than that of some countries at the same imperial level.

"That meat..." Julian knew that it was not a matter of whether it was delicious, but a manifestation of glory: "it was a little different from us."

In Rome, after offering tribute to the gods, no one would move unless it was a bold thief or clergy, especially in terms of food.

As for the clergy, to give to the gods is to give to them. It is natural to move. Therefore, those who are generous to the gods can always get more blessings from the clergy. Please note that it is the blessing of the clergy, not the gods.

The scene is already singing. It is a chorus of 200 men and women.

On this occasion, we usually chant some great elegance in the book of songs. What is being sung is the book of songs. Great elegance. Chang Wu.

Hehemingming. Wang Mingqing, the great ancestor of nanzhong, the master and the emperor's father. The whole of our six divisions to repair our army. Both respect and discipline benefit the southern country.

The king called the Yin family and ordered uncle Cheng to sue his father and walk around Chen. Quit my division and travel, lead the huaipu and save the Xu soil. Leave no room, three things are ready.

Heye, there is the son of Yan. Wang Shubao's work, bandit Shao and bandit tour. Xu Fang yisao shocked Xu Fang. Such as thunder and thunder, Xu Fang was shocked.

The king fought fiercely, like shock and anger. He who enters Jue is like a tiger. Shop dunhuai, still hold ugly prisoners. Cut off the huaipu, where Wang Shizhi is.

The king travels as fast as he flies. Like a river, like a Han, like the bud of a mountain. Like the stream of Sichuan, with continuous wings. Unexpectedly, Zhuo conquered the state of Xu.

Wang yuyunsai and Xu Fang are here. Xu Fangtong, the son of heaven. Since the four sides are flat, Xu Fanglai comes to the court. If Xu Fang didn't return, Wang said he would return.

It roughly means praising the royal family for being so powerful and powerful, how vulnerable the enemy is, and how the King returns to the dynasty after the war is won.

There will be not only the book of songs, great elegance and constant martial arts, but also the book of songs, great elegance, King Wen, the book of songs, great elegance, the emperor, the book of songs, great elegance, the clothes, and so on.

It seems that the chorus is one after another, and those who know how to sing will also join it, resulting in a widely spread poem becoming a chorus.

"What a shock!" Kexiyas actually didn't understand what they were singing, but he could see that all Han people had different spiritual outlook with the different poems they sang: "it is said that the book of songs is a part of Han history, and every poem is a true thing that happened."

"Yes." Julian knew this much better than kesias: "it was the history of the Han people in ancient times, which proved the details of the Han civilization."

Rome also has its own poems, especially many. There is no lack of poems praising a great man, and they will be read on some occasions.

Persians also have their own poems, which are also part of history.

The poems of the three nationalities are different in format, but the core is the same. On this point, there is a common ground of overlord nations. There is no poetry handed down from ancient times without details.

Egyptians also have their own national poems, but their civilization has long declined, and their history has become a part of Roman history.

The ceremony at the temple of heaven has entered the closing stage. Liu Yan's choice is to end with the book of songs. National style. Qin style. No clothes.

The book of songs, national style, Qin style and no clothes is probably the most frequently used song in some occasions in all dynasties. It is suitable for almost all occasions related to national games.

When the sentence "do you say no clothes? Share the robe with the son. The king Yu Xingshi, repair my spear. Share the enemy with the son!" When the official chorus took the lead in singing, all the Han people on the scene joined the chorus, followed by the Han people of the whole city.

About the rest of the poems, probably the book of songs, national wind, Qin wind, Jianjia and the book of songs, national wind, Zhou Nan, Guan Ju can compete with the book of songs, national wind, Qin wind, Wuyi, but the book of songs, national wind, Qin wind, Jianjia and the book of songs, national wind, Zhou Nan, Guan Ju are generally used in courtship

The singing of the book of songs, national style, Qin style and no clothes resounded through the whole city, which made foreign visitors burst out with goose bumps. What they understood was the murderous spirit shocked in the text, and those who did not understand also felt the murderous spirit coming to their faces.

Over the years, how many people have stepped on the battlefield singing "no clothes". The aura of the combination of civilization and history is composed of singing, which will make people think about iron and fire.

The singing is over, and the last link comes.

Liu Yan doesn't need someone to bring him a "crown". He has already worn a full set of clothes belonging to the emperor.

In the conspicuous place of the temple of heaven, there are two things on a table. They are a book and a sword.

Liu Yan went over, picked up the book and sword, showed the crowd the posture of holding a book and a sword, stood still for about a minute, and Ji Chang led him to kneel down first.

I don't know how many people knelt down at the same time and shouted "your majesty!"

Those foreign visitors were stunned when everyone knelt down.

Like the Japanese Isles and some dependent countries from the A3 continent, they knelt down without hesitation.

People from countries such as Rome, sassanne, two satraps, vargatoga, didoro, frank, Burgundy, Alemanni... They salute with the etiquette they feel appropriate after a half beat.

If the etiquette is inconsistent, messy things will appear. Some people just bend down to salute, others kneel on both knees or one knee. When the people around them see it, they are stunned first, and then they show their eyes trying to kill.

Liu and Zhou debated silently at each other. They reminded them in advance according to the process, and did not ask foreign visitors to kneel. There was no punishment for such a thing.

For those foreign visitors who come to watch the ceremony, the Han people will mark them according to the ceremony they perform, and what treatment their country will receive in the future depends basically on what ceremony they perform today.

The end of the ceremony of the temple of heaven means that Liu Yan and other officials will leave. In fact, there will be activities here after they leave. There will be folk orchestras and dance troupes performing on the platform, and folk artists performing all kinds of performances on the square, which will continue to be lively.

During the ceremony at the temple of heaven, the white tiger Avenue was preparing for the military parade.

The clean street of Baihu Avenue was already in progress a few days ago. After the clean street, an auditorium was specially set up in order to hold a grand military parade today.

The West Tower of the palace city is also decorated deliberately. After Liu Yan reviews the military array standing in the street by chariot, he will stand on the tower to review the military array and walk in a split pattern.

Foreign visitors who are not sure of their fate in the future because of their saluting posture leave the temple of heaven under the leadership of director Liu and Zhou Bian.

"I thought there was no military parade in the Han Empire." Julian had made numerous inquiries before and confirmed that the Han state had not held a grand military parade before. Only when he went out for many times could he see the army marching out of the city: "I hope to see more troops of the Han Empire today."

The legend of firearm troops has long been spread to various countries, but they have not even seen what gunpowder looks like. Only those who participated in the battle of the A3 continental plain have seen bronze guns and explosive bags.

Foreign visitors were taken to the auditorium. From a distance, they could hear the slogans of "ten thousand years of your majesty, ten thousand years of the Great Han". That was Liu Yan's greeting and response to the soldiers in the array on the chariot.

The military parade is the name of later generations. Now it is called martial arts, but such a grand occasion has not appeared for a long time. It should be said that there has been no grand martial arts since the decline of the Zhou royal family. In the spring and Autumn period and the Warring States period, including the later Qin Empire, the Western Han Dynasty and the Eastern Han Dynasty, it is basically directly pulled to the battlefield for war.

Liu Yan, who finished reviewing the army array by chariot, just appeared when he came to the city tower. He greeted the deafening cry of "ten thousand years of your majesty and ten thousand years of a great man".

The left and right sides of white tiger Avenue are still densely populated with people. They came to grab a position very early to have a foothold. They have long been looking forward to watching the mighty and majestic army.

Not only the ground on both sides of white tiger Avenue, but also all the places where people can stand, including floor windows, roof, trees and so on. There are people waiting everywhere.

A bleak horn was sounded, followed by the sound of drums beating with unknown numbers of war drums, and the sound of neat steps came from a distance.

The crowd saw that Xu Zheng and ran min were walking in front of the square array, and behind them were heavy infantry marching in a square array.

At that moment, the weight of metal was trampling on the earth. The burly man was wearing heavy armor wrapped around his body. Only a pair of eyes were exposed all over his body. Every step they took was accompanied by the sound of drums.

When the square array passed the white line in front of the tower, it shouted "ten thousand years of your majesty, ten thousand years of the Great Han". Every heavily armed infantry crossed the waist with the unfamiliar knife in their hand. Every step was to twist the unfamiliar knife, which seemed to belong to a cold flash.

"I have the honor to see their performance on the battlefield." Cicero said about the defensive war of pingman Colonel's headquarters: "this arms is terrible. When they advance, they are like a wall. Any enemy blocking in front, whether infantry or cavalry, even vehicle soldiers and elephant soldiers, will become fragments under the wave of that strange knife."

Not only Cicero has seen the performance of Modao soldiers, anyone who has seen it will be shocked and think about how to target it.

The second square is coming