If the rear Hall of the Yuan Temple is dedicated to the deity of moral heaven, then it is necessary to distinguish whether it is too Qing Dynasty's heirloom and to see the incense offerings.

Because out of the Taiqing Dynasty, under the heaven, 90% of the Taoist inheritance, are dedicated to the moral heaven.

There is no doubt that the yuan view must be a direct School of the upper Qing Dynasty.

Yan Zhaoge walked through the back hall.

It's really down here. There's a sense of desolation and decay everywhere.

Yan Zhaoge turns around here and sees the bones of his predecessors, more than one.

He sighed and looked around. "It was the gate before the great destruction."

The disciple of Zongyuan Temple who fell here was not killed by someone who broke in.

The great destruction of the past has shattered the whole world.

The frenzy of terror also affects many secret alien spaces or the world of the cave.

Although Zong Yuanguan itself is not completely broken, the people living in it are shocked to death.

It seems that the top strongmen here were not at the scene at that time, but those with lower accomplishments became their bone burial places.

After a long period of time, the law protection and prohibition here began to play a role again, but people died but could not be revived.

A similar situation is not uncommon.

After the great disillusionment, the people who lived and recovered again, excavated the remains of their predecessors and developed again.

In the process of excavation, the remains of predecessors are often seen.

In the early years, Yan Zhaoge, a disciple of the younger generation in the eight pole world, once entered the historic site under the leadership of the senior in the gate and saw such a scene.

"May the dead rest in peace." Along the way, Yan Zhaoge saw a huge ancestral hall.

When he stepped into it, he saw that there were many memorial tablets worshipped there. He thought it was the place of the ancestors of the Yuan Temple.

At the top, the memorial tablet, which was consecrated separately, is called "the place of the Grand Master of Yuankang Road, the true biography of Shangqing Shengxuan".

After reading the name of the memorial tablet, Yan Zhaoge raised his eyebrows: "the true story of ascending Xuan in the upper Qing Dynasty That is to say, it is the third generation disciple of Shangqing Dynasty, the real apprentice of Lingbao Tianzun? "

"But I haven't heard of such a person as Yuankang Taoist or Yuankang Daojun among the three generations of disciples in the upper Qing Dynasty? However, Lingbao Tianzun has opened a wide range of doors. He has no religion, no class, and enjoys all immortals. It's uncertain whether there is such a Taoist in Yuankang under the door. "

The legend spread in Sanqing Dynasty is very far away, almost a myth.

A lot of things are used by later generations.

It's something that everyone knows. Up to now, it's hard to tell the true from the false.

Yan and Zhao didn't pay special attention to the songs, but when he looked at some documents recorded in the ancestral hall of zongyuanguan, his expression was more strange.

According to the records, the founder of the Yuan Temple, Yuankang Taoist, is a disciple of Duobao Tianzun.

Duobao Tianzun, also known as Duobao Taoist.

The first of all the disciples under the God of Lingbao, the ancestor of the upper Qing Dynasty, is the eldest disciple of jiejiao in the legend of the era of deification.

In the whole history of Taoism, except for Lingbao Tianzun, the only one in the upper Qing Dynasty who was familiar with the complete array of killing immortals, once set up the array on behalf of his teacher, and kept the immortals under the Yuqing gate alone.

Today, it is said that the three major sword repairs in the history of Taoism, the most valuable Taoist, are more than Yuding immortal and Ziwei emperor.

It's just a long history. This top Taoist power has gradually lost its voice.

There are many legends about him.

In Yan Zhaoge's former memory, the novelists said that when Yu Qing's first apprentice Guangcheng Tianzun fought Duobao Tianzun, the poem said: "one is Guangcheng's immortal body, the other is Duobao's western worship of Sakyamuni."

Later, although it was not stated, it seemed to imply that the Taoists of Duobao were the Buddha of Lingshan, the Buddha of Sakyamuni.

It is also said that Laozi went out of Hangu pass in the West and turned Hu into a Buddha, which means that the Taoists of Duobao entered the western religion and were born into the central whirling world to play the role of Mahayana Buddhism.

In this world, there are many similar legends.

But they can't verify the truth. In the past, Buddhism never admitted it.

Although Yan Zhaoge used to read a lot and know a lot of secrets in the library of Tianting temple before the great destruction, he was not clear about the whereabouts of Duobao Taoist after the era of Fengshen.

However, today, looking at some documents recorded in Zong Yuanguan, especially the notes left by Taoist Yuan Kang, Yan Zhaoge noticed a detail.

Although it's just a few words, according to Taoist Yuankang, he was worshipped under the door of Duobao Tianzun after the era of deification.

If what Yuan Kang Taoists know is true and what they say is true, then two information will be revealed.

After the first World War, Duobao Tianzun did not fall, at least not in a short time because of that war.

In addition, the matter of making Buddha more valuable may not be true in this world.

It's just that in the history of daomen, there are several great deities whose fate is really unknown.

In that great disillusionment, I didn't hear the news that Duobao Tianzun appeared.

In the first battle of Fengshen, Shangqing's vitality was greatly damaged. It is said that only one of the disciples under Lingbao Tianzun escaped safely.

In the years since then, the lineage of the Shangqing Dynasty has basically come from the lineage of Wudang virgin, whether before or after the great disillusionment.

Bi you Tianyi, tracing its origin upward, is also from the inheritance of Wudang virgin.

Yan Zhaoge cultivated the Jue Xian sword in the library of Tianting temple, which originated from the Shangqing people who joined in Tianting after the first World War of Fengshen.

"Duobao Tianzun......" Yan Zhaoge put down the literature, thinking about it and looking at the seats in front of her.

After a while, he arched his hand toward the ancestral hall, walked out and wandered in other places of the Taoist temple.

The skeletons that died in the temple and the places where the disciples of the temple lived for cultivation were his main targets.

In a quiet room, Yan Zhaoge got something.

It's a jade slip that can pass on the skill. It's not strange to Yanzhao song. It can store secret books.

Feeling the fierce sword in the quiet room, Yan Zhaoge knows that this is a place where the disciples of Zongyuan Temple practiced before they died.

Most of the jade slips have what he wants.

"I don't expect to kill the immortal array. I just hope it's not the two unique skills I already have, the Jue Xian Jian Jing and the Jin Xian Jian Jing."

Yan Zhaoge murmurs in her heart, and injects her own real yuan into it.

He was not in a hurry, but he sat on his knees, slowly pondering.

The jade slips have lasted too long, and they will be damaged directly if they are not careful.

It's not bad. It's also a very difficult thing to take out the things inside.

Why are the vast majority of martial arts obtained from the excavation of relics after the great disillusionment?

For a long time, many carriers recording the inheritance of martial arts are damaged and missing, which is a major reason.

This is not a problem that can be avoided by the care of the excavators alone.

Yan Zhaoge didn't want to be broken, so he had to polish it slowly to get the things recorded in the jade slips.

Only with the help of the remaining atmosphere and artistic conception here can there be greater hope.

So we can't take the jade slips away directly.

He had foreseen this for a long time, so he directly told ah Hu to guard in the front hall and block other people who might come in at any time.

With the passage of time, ah Hu, who was bored in the front hall, stared at the yellow scarf and Zhu Fu on the incense table, and suddenly moved in his heart: "another one is coming in?"