In Zongyuan temple, Yan Zhaoge solved the problem of all the people in SANZU mountain. He held the soul flag and looked up and down.

"The loss is serious, but it's enough." He smiled and put back the spirit flag.

There is no special way to control and suppress SANZU mountain. The spirit flag is a little uneasy.

However, it was placed beside the big Youming wheel in the Dragon hall to make it quiet quickly.

At this time, the golden flame in the void gradually dissipated.

So far, the three catastrophes guarding this place have been temporarily broken.

The original master of this place has a profound cultivation, and the Dharma protection and prohibition left behind are powerful.

But after thousands of years, why not Yanzhao song.

Between the changes of time and space, the scene changed, and gradually became a common Taoist temple.

In the main hall, three statues stand, from left to right, showing the faces of the elderly, middle-aged and young respectively.

But if you look at them carefully, it seems that each of them has three senses of the old, the middle-aged and the young at the same time, which is difficult to define by simple age.

Three statues, or holding a treasure fan, or holding a pearl, or holding Ruyi.

Although it is a statue, it shows the mysterious atmosphere of the vicissitudes of life.

Yan Zhaoge and a Hu are all in awe.

Taiqing moral Tianzun, Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun.

That is the statue of the founder of Sanqing.

This hall is the front hall, which worships the three Qing ancestors as a whole. In the world, Taoism inherits the sects and sects, which are basically the same.

Of course, there is no such thing as Xianting.

When they arrived at the back hall, they were different according to the inheritance of each family.

It is a direct descendant of Yuqing. The rear hall is dedicated to the heaven of the Yuan Dynasty, the rear Hall of Taiqing is dedicated to the heaven of morality, and the upper Qing is dedicated to the heaven of Lingbao.

It is not a lineal inheritor, because of the reason that the moral heaven of the Taiqing Dynasty preaches and imparts morality, and propagates the law to the world, so they all worship the moral heaven.

This is worship and worship.

Apart from the real yuxu palace, dourate palace and biyou palace in the past, no one dares to call themselves the founder of Sanqing.

Each school has its own founder and ancestors. They worship incense in the ancestral hall, not together with the main hall.

"Here is the front hall, which is the place where the Dharma protectors and prohibitions are held." Yan and Zhao went to the corner of the hall.

There is a incense table with a piece of yellow cloth on it, with a pair of array patterns written in cinnabar.

Yan Zhaoge looks at it carefully for a moment, and her expression can't help but be a little strange Isn't it? "

He looked down at the half of the whisk in his hand and said, "are you going to walk me and play?"

"What's up, young man?" Ah Hu comes over and looks puzzled.

Yan Zhaoge's mouth twitches slightly, his expression is a little sad: "don't worry about those, listen to me carefully."

His fingers along that cinnabar by the side of the map, while explaining to ah Hu: "one of the mysteries, can you remember?"

Although a Hu is not as proficient in the array as Xiao AI, Yan Zhaoge's explanation is simple and simple, and his analysis is clear, so he can master it.

"I remember that, young man." After a moment's meditation, ah Hu nodded.

Yan Zhaoge said, "just remember. Next I'll go in and find something. You stay here."

"Although I broke into the Dharma protection and prohibition all the way here, it will be restored soon."

Yan Zhaoge explained: "I killed those people in SANZU mountain, but I didn't find another part of the dust on them, which means that they still have someone to take the dust and stay outside to answer them."

"If you know that the person in front of you was killed by me, or you wait too long without a message, people outside may come in."

SANZU mountain is one of the great masters of Qingfeng plateau, whose overall strength is comparable to that of the great xuandynasty at its peak.

There will certainly not be many martial saints in Xianqiao, but there will not be few martial saints who see God level.

The headmaster himself came to the Yuan Temple with the treasure of the town, such as the golden Wu heaven burning sword and the golden Wu ghost. The cultivation of the disciples is naturally not inferior.

It's not ah Hu and Pan Pan Pan who can cope with the situation of large population.

But with the law protection and prohibition here, it's another matter.

So Yan Zhaoge said directly, "it may take me some time to go in and look for things. If someone else breaks in before I come out, you will re activate the Dharma protection and prohibition here. As long as it is not the ten Buddha, it will be blocked. Even if you can break through, you will probably be exhausted."

"If it's really the supreme martial saint, don't worry about it. Go in and find me."

Ah Hu hears the words, scratches the back of his head and says, "I like this job."

Ah Hu and pan pan pan are left in the front hall, while Yan Zhaoge goes to the back hall.

Walking on the road, Yan Zhaoge said in a broken heart, "I must have read it wrong..."

As a result, when he arrived at the back hall, he took an eye and looked at the statue. Yan Zhao sighed when he was singing.

Only see that God, face young, magnificent, as if the symbol of all things "have", all the existence of the world.

One of the three Qings of Taoism, the ancestor of Shangqing religion, Lingbao Tianzun!

It is also known as the great emperor of the upper Qing Dynasty and the emperor of Gaosheng Taishang avenue of the upper Qing Dynasty.

This Yuanguan is not a Taiqing inheritance at all!

It's Shangqing inheritance!

Just now in the front hall, Yan Zhaoge saw the yellow scarf and Zhu Fu, and felt something was wrong. The more he saw it, the more it looked like the way of Shangqing.

Now, when I came to the back hall to see the offerings, there was no doubt.

"So, what is that?" Yan Zhaoge looked at the half of the dust on his hand and couldn't help crying and laughing: "the present that the owner of this place got from the descendants of the Taiqing Dynasty, or the spoils of war?"

Shangqing's heirloom, Yan Zhao's singer head is also in urgent need.

Why did Bi Youtian send himself a trapped sword in vain? Yan Zhaoge has not figured out why.

So he was always alert.

However, more lice do not itch, more debt do not worry.

I already have Jue Xian Jian and Diao Xian Jian. If I'm worried about the emperor's ban, I'll have another unique skill.

It's just a direct descendant of the Qing Dynasty, which is rare. There is no third family in the whole world except miaofengfeng and jintingshan.

"I don't know if it's good luck or bad luck." Yan Zhaoge laughs and shakes his head: "but fortunately, it's not a direct descendant of Yuqing."

"Tut, isn't it arrogant for me to be so choosy? It's known by other people who don't get such a rare chance. Maybe they will attack me together? "

While thinking about it, Yan Zhaoge saluted the statue of Lingbao Tianzun: "don't blame Tianzun, I don't dislike you. At the beginning, Tianzun was on top, and I don't dislike you."

After laughing, Yan Zhaoge gathered his mind and looked at the statue.

The founder of Sanqing Dynasty, the first symbol of heaven from nothing to have, the symbol of Lingbao heaven from have to No.

But on the other hand, we should first "have", and then we can talk about from "have" to "None".

So Lingbao Tianzun, in fact, also symbolizes the existence of all things.

In contrast, in the beginning, the heaven statue symbolized "nothing". At the beginning, at the end.

Therefore, it is also said that at the beginning of the Yuan Dynasty, the heaven Buddha symbolized infinity, while the Lingbao heaven Buddha symbolized that after infinity, Tai Chi was born and everything was transformed.

However, the moral heaven worships the unique learning of Taiqing Dynasty, including the five innate tais, Taiyi, Taichu, Taishi, Taisu and Taiji, which are the five stages of heaven and earth's experience from "nothing" to "have". It also expounds the innate road before the beginning of heaven.

The three Qing Dynasties are an integral whole. There is no communication between Taoism and Taoism. They are all unique and mysterious.

Yan Zhaoge takes back his eyes and breathes out a long breath: "now I only hope that there are your unique talents left here."