Chapter 836

From a to Z *, the Hulu worm was seen in the Shangguan building. He saw a horse with a large number of sticks and was split in two halves, and was paralyzed outside the valley. He hurriedly brought the man in. He looked closely. He felt a fierce smell of the fish. He knew that the monster was poisonous. Although the land was a non-toxic insect, the general of the general land had eaten more meat in the deep valley. With corpse poison.

Yin Xi ordered people to carry down the monster's body and burn it. He said to the left and right: "I used to know that this thousand foot monster made a mischief. I took the business trip blown by the monster wind and fell down the valley for him to eat. However, the monster has high skills, so it can't, so I just don't know. I didn't think the demon didn't know good or bad and offended the saint, so it was killed."

"The two saints in the official residence are distinguished guests of mine. They are virtuous and have different customs. You need to treat them carefully. If you dare to neglect them, I have my own means to clean them up!"

Both sides were solemnly committed.

Yin Xizheng was going to go back to visit Lao Tzu, but outside the official residence, he saw Wukong kneeling outside Chen Ang's house. He asked about it and knew the origin of some things. It's just a matter in the saint's door. How can he manage it? He just kept quiet and asked Lao Tzu's greetings outside the door. He didn't enter the door until he got a promise.

When the moral sage saw him coming, he said to him, "it's difficult for me to write to Gu Jiuliu to ask you to come in, but I want to leave. Can you promise?"

Yin Xi kowtowed and said, "how can I question the sage when he goes out? Just follow him. The disciple will resign and go with the sage."

He asked the sage what he meant by going west. Lao Tzu said about turning Hu. Yin Xicai begged: "Why did the sage teach the Hu people and forget about Yan and Huang? After listening to the lecture for several months, the disciple knew that the sage had profound virtue and profound knowledge. Yan and Huang had been educated by sages since ancient times. For example, Beichen was able to produce a large number of outstanding people and civilization in the world. Today, the sage travels westward without knowledge, and Yin dares not to obey his orders. Please leave books to teach future generations!"

After pondering for a moment, I said with a smile, "it's nothing. Why do you force others? Well, well, I'll give you five thousand words to pass down the world and express the meaning of morality."

Yin Xi didn't dare to neglect. He called someone to bring a knife, pen and bamboo slips. He sat down with a knife and pen and engraved the words of Lao Zi. Lao Zi's words were written and recorded by Yin Xi. At the third watch, Wukong knelt outside the door and qingniu led behind the house. They all heard the words of Lao Zi. They were deeply in their ears and intoxicated. They didn't feel that the sky was white, but they didn't feel sleepy.

Chen ang pushed the door out and saw Wukong kneeling outside the door. He said indifferently, "what are you doing on your knees? Heaven and earth are carefree, the world is vast, let you go!" then he would close the door and ignore it. Wukong just knocked on his head: "master, listen to me!"

Chen ang just looked at it and Wukong burst into tears: "I have rewritten my homework. I regret that I cheated Shifu that day. I wish I could recover that day's thoughts. I was born a stone monkey without father or mother. I was born and mixed with monkeys. I was very rough. I was brought up by Shifu. I didn't dislike that I was stubborn and stupid. I learned the truth. When I visited Shifu, I still had only the idea of longevity, but I heard Shifu If master drives me away, I really don't know the way ahead. It's like being trapped in the mud Buddha. "

"I hope you will have mercy on me and spare me this time!"

"Come with me!" Chen ang took Wukong to see laodan and said to laodan, "please Taiqing immortal help me." then he turned to Wukong and said, "you are a spiritual creature created by heaven and earth. Heaven and earth are born but not taught. When you see the death of an old ape in the mountain, you know that there is great terror between life and death. You have the heart to live and seek longevity. This is a natural Tao nature. Now you have achieved your wish."

"Just you know, this long life is just a small thing!"

"The hard stone in the mountain can enjoy thousands of years of life. It was created by the development of heaven and earth. It lives the same life as heaven, but it is also immortal and does not hinder life and death. Before you turned into a fairy stone, why did you ask for it?"

Wukong said, "I had no seven orifices. Although I was stained with some aura, I was also a dead thing. How can I compare it?"

"You know you can't compare!" Chen ang asked: "Now that you have some Taoist spirit, you are complacent. You think you are immortal, lazy and not diligent in learning. Do you think you have the Tao after learning with me for three months? In our opinion, what's the difference between you and dead things? If you just want to live forever, then mix with animals and indulge in the joy of animals, it's just an immortal monkey."

"Is it not a monkey that lives forever?"

"Wukong, Wukong! Immortal Taiqing gave you your last name. I named you not to let you be a monkey again, but to know such a name, but to transcend the race, so that you can see the 'true self'. After you got the name, you are not just a stone monkey, not just a monkey, not just the monkey king, but a unique monkey king with a name and a family name."

"You should see yourself clearly and know where you come from, what you are and where you go."

"If you break the hard rock and see Wukong, is this heaven and earth another hard rock? You don't want to learn. You say you are jumping out of your temper and can't be restrained, but in my opinion, you are lazy? The idea of longevity is not the idea of Taoism. Cultivating Taoism is not to train yourself into a thousand year king and 80000 year turtle, a hard rock with the same life as the heaven, but to move forward and evolve. Listen to me, natural selection, The survival of the fittest and humane development, don't you hear the truth of constantly striving for self-improvement and continuous progress? "

"Is the nature of God and Buddha bad when he urges people to be good? Why is it said that it is decadent? Just because it does not seek development and does not urge people to move forward, it makes people stop, endure and remain unchanged. It wants to enjoy bliss after death, and good and evil will be rewarded, so that everyone only wants the blissful world, does not see the present, and does not move forward."

Wukong was horrified and frightened, but Chen ang enlightened the emptiness and opened up a chaos. He saw a little non emptiness, non color and invisible chaos floating in front of Chen ang, which was settled by Chen ang. Taiqing immortal smiled and said, "originally, I wanted to imitate my pioneering work!" so he quickly split the chaos that Chen ang settled, which was formed by the differentiation of yin and Yang and the entanglement of clear and turbid Qi.

Originally, the pure air floated up and the turbid air settled to divide heaven and earth, but Chen ang only closed his eyes and then opened his eyes to see that an idea had swallowed the world. The idea was born from ignorance, which gave birth to Brahma, knowledge, and knowledge. At this time, the world had been divided. All kinds of spiritual activities of the idea, if you think, you will have no color boundary, and if you see hue, you will have color boundary, Finally, the six roots of eye, ear, mouth and nose were derived one after another, and the desire world was born.

It's cumbersome to say, but it's actually simple. Chen ang just had a dream.

The world opened up by Lao Tzu in the dream starts from ignorance. There are spiritual activities. Movement is action. Spiritual activities produce consciousness. Consciousness knows the name and color, that is, all kinds of hues. Consciousness feels hues, which is divided into three levels. It is separated from hue feeling, the space of all spiritual activities, and is born into colorless world. All consciousness feels the concept of material, and consciousness feels everything on material, That is, hue, which is the color boundary, including specific feelings and various concepts, and the feeling of specific sensory feelings, that is, the sensory touch of eyes, ears, nose, tongue, body and mind, is the desire boundary.

When Chen ang opened his eyes again, the chaos had turned into a complete universe, only in Chen Ang's dream.

With one move, Wukong stood still and plunged into the world that Chen ang dreamed of. The opening of this world is Chen Ang's understanding of the Buddha Dharma. The impermanence of all actions and the absence of self is the first foundation. The impermanence of all actions means that everything in the world changes and changes in an instant, and none of them stays unchanged. This is similar to materialism, All things are moving, changing and developing. By coincidence, Chen Ang's understanding is unimpeded, but the second Dharma seal, all dharmas have no self, is the most fundamental difference of idealistic materialism.

First of all, the difference lies in whether people can understand the world. Chen Ang's world view believes that people can study and understand the world, which is agnosticism. The Buddha Dharma believes that there is no other "I" except "I". Besides "I", people can't know anything else. Only the self can be known, because everything else perceived by consciousness is color and phase, Only "I", that is, consciousness itself, is out of color and can be recognized. The so-called practice is the process of understanding "I", which is the non self of all dharmas.

The Buddha found the emptiness out of the hue from knowing the self, but he also found that except the self, all other substances and even life can not be known, their consciousness can never be known, and things other than their hue can never be obtained, that is, a person can only affirm the truth of his own consciousness, but can not determine and know whether the consciousness of others is just the result of feeling, Like a brain in a vat, a dream world.

Since everything except "I" is hue and emptiness is "I", it can be determined that the world is "I". As long as "I" perceive the world, the world exists. If I can't perceive the world, the world doesn't exist. It's all idealism.

Everything in the world is not the wind, not the flags, but the heart, 'I' move.

Since the world is mine, then there are problems. Where do I come from? This is the origin... The Buddha believes that "I" comes from a place without light, and without light, i.e. spiritual activities, and actions generate knowledge, i.e. consciousness. From consciousness, i.e. to know the name and color, i.e. to perceive the hues in the world. Mr. Zhang, the relationship between the origin and extinction behind the hues, i.e. Tao and emptiness, regenerates all material attributes, i.e. color and appearance, and finally implements the specific feelings of various senses, i.e. desire.

So there is all contact, that is, all contact between consciousness and the outside world.

Then the emotional response to touch.

From receiving love, love is desire and greed.

Love is born and taken, and then desire drives people's behavior and pursuit.

From taking to have, behavior pursuit produces cause, from cause to fruit, there is life.

Finally, death will destroy everything.

This process is all origins and twelve causes. In Chen Ang's view, it is the process of consciousness generation and understanding the world. If consciousness is regarded as the only reality, it is the process of consciousness generation and creating the world. Chen ang creates the world by origin. That idea swallows the two Qi of Lao Jun, which is the clear and turbid two Qi opened up by Lao Jun for non ego, all idealism and Lao Jun, Nature does not exist, but is perceived by Chen Ang's thoughts.

Then, you can do nameless, know, know, name and color. Name and color generate six, six generate touch, touch, receive, love, take, take, have, have, live, and then die. It is the reincarnation of a world.

Brahma created the world in a dream, that's all.

For Wukong at this time, isn't Chen ang Brahma? In Chen Ang's dream, all kinds of feelings are transformed by the desire world. All substances are hues, and the avenue is just a colorless sky. The sky is not different, and the color is not different from the sky. All things, feelings, material attributes, and even the invisible laws behind all things are transformed by Chen Ang's consciousness. The more subtle actions and ignorance behind are what only Chen ang can perceive.

Wukong was trapped in hue as if he had been reduced by Chen ang. Like a brain in a vat, the information world.

Chen ang, on the other hand, took one world as a chess game with the Taiqing Dynasty to verify the path of Tao. They worked together to evolve the world and verify what they learned from each other, but they were saints who talked about Tao. They often took one world as a chess game. For the creatures of that world, their writing was really big and unthinkable, and trained Wukong to make him understand that his eternal life was separated from the ambition of detachment and the heart of moving forward, It's just a hard rock, but it's just incidental!

They wanted to turn Hu into a Buddha. Chen ang opened up the world with his own Dharma and asked Taiqing for his Dharma. At the same time, in such a world, Chen Ang's rise evolves the cosmic stars and galaxies. When he thinks about it, he turns the universe into a material universe based on atoms. At the same time, he throws Wukong to a science and technology-based planet, abuse it with various technologies, and then seal the six senses. In this universe, he reincarnates, turns it into a student, reads until death, and does questions until death. This reincarnation takes place five or six times, Just let it go.

Immortal Taiqing shook his head and said with a smile, "why should the Heavenly Master embarrass your disciple so much? It's a joke."

"This monkey doesn't know my good intentions. When he is robbed and dares to escape his homework, he will return it ten thousand times. Only then can he know how powerful it is and understand the truth that learning makes people happy!"