Chapter 864

Lu Zhengkang opened a window for his own thatched cottage. In this way, the indoor lighting was much better, and it looked more refreshing. Although the monks have good eyesight and can dim the room as if it were day, the color of the room will be much warmer after opening the window, which makes people feel comfortable.

He still held the wine jar every day, the meeting of immortals was still going on, and there were new people seeking immortals every day. Xuanyouzi just stayed in the town of seeking immortals. In this way, there will be one less person who rubs the food. After the new year, the seventh martial uncle has free time again. Therefore, Lu Zhengkang is not responsible for the food of the second martial sister. Xuanyouzi's stove is cold.

Xianyuan conference has been open until June this year. During this period of time, there are mortals to try.

Lu Zhengkang, a little disciple, has not been assigned any tasks. It is estimated that he is at a turning point in his path of cultivation, and no one will disturb him.

His days were really free. On weekdays, he moved his consciousness to the East China Sea and watched his apprentice Yu Dong go back and forth in a hurry.

In dengxiantai, it's wine making. He can keep this action all the time, just like an old monk. Besides, he is in the valley. He doesn't eat food, so naturally he doesn't need to defecate. As for the drinks he drinks, they all disperse in his breath, and he doesn't bother the urinary system.

In other words, the quality of a monk's body is clean. It's almost like eating wind and drinking dew. It's not haze, but aura. Therefore, the body keeps clean all the time, and there is no toxin or pollution, such as glass crystal. A large part of the human body's functions have been completely different. In this adaptive process, many organs and many organizational structures are actually useless or even cumbersome.

If you use mana to stimulate, it can also maintain the normal function of these organs. But on the one hand, it's troublesome. On the other hand, the organs that have been changed are not only inert, but also improved. For example, if you breathe repeatedly, your lungs will be very developed.

In order to solve this kind of darkness on the road of cultivation, the elders of cultivation also had fantastic ideas.

Not to mention the means of other scholars, Taoist skills are all handed down from the Huangdi Neijing. They pay attention to the balance of the five internal organs and five Qi of the human body, and nourish the human body with the natural properties of the five internal organs and three jiao. In this way, some uncommon organs, such as the belly and intestines, become very useful, which is not cumbersome but beneficial to practice. In Kunlun palace, the method of describing the interior scene is actually to tell the disciples how to build the inner circle of the monks, so that the human body, a secret place, can play its maximum function while maintaining its nature.

For Qi practitioners, the five zang organs are very useful indeed. It's just that all the Dharma schools in the world are not aimed at cultivating vitality. Most of them only seek one. In this way, the five zang organs and five Qi are in danger of polluting the magic power. The Kunlun palace is a big school. It has a way of harmonizing the internal scene of the human body. You don't have to worry about affecting the purity of the magic power, but you can do some minor exercises. This is a very practical problem.

Heart belongs to fire, lung belongs to gold, kidney belongs to water, spleen belongs to earth, liver belongs to wood. Although specific to the human body, the interior five zang organs and organs five zang organs are not completely unified, but also mainly related to the meridian orifices system.

Some Qi practitioners are left to let the organs that are not commonly used become inert, and the meridians corresponding to the organs are gradually weakened. This kind of action is definitely life-saving.

It's very common for a monk of the evil way to change his constitution by secret methods and to replace several organs and tissues in his body.

In ancient times, there were wars between immortals and demons, so some secret methods to absorb the blood of demons were derived, which are still popular today.

In contrast, in the Chitian inheritance, the creation of exorcism is the most thorough.

Admitting that the human body is not suitable as the benchmark of practice is indeed a very important ideological change in the field of practice. If it is not for the monks who are assiduously seeking to open up the way ahead, then the path of practice in this world will end up in the golden elixir, and the later Yuanshen period, even the Zhenxian period, will all be illusions.

In the Yuanshen period, the spirit turns to the sun and has a real body, so the monks can abandon the stinky skin bag of the body. Even in the Zhenxian period, they can rebuild the Dharma body on the basis of the Yuanshen, which can sense the rise. What remains in the world is the afterbirth of the soldiers.

Before the Yuanshen period, the body is still very precious. When it comes to the Yuanshen period, it is not so precious. When it comes to the Zhenxian period, it is dispensable. In addition to physical training, those who value the body, that is, some exotic animals, blood descendants, dragon sons, dragon grandsons, natural sacred and so on, are the envy of ordinary people.

Lu Zhengkang's consciousness can switch back and forth between the two bodies. The true spirit is still in the noumenon. Even if his attention is all focused on the outer body, the noumenon also has a certain instinct. The noumenon has a good understanding of God and can also communicate with people, which is very dull.

It seems that this state is indeed a madness of cultivation. When several teachers secretly observed Lu Zhengkang, they were quite satisfied with his realm. They thought that this little disciple was really savvy and could often be in this wonderful realm.

In this way, his abnormal behavior will not only arouse suspicion, but also be greatly praised.

Dudu -

someone knocked on the window lattice, and Lu was turning his head. On the windowsill, the little demon flying squirrel was rubbing his hands nervously. "Master, the green fairy said, I don't want you to go to the red tower these two days."

Lu Zhengkang blinked, as if he had a look, but his reaction was still slow Qing Ning'er, I miss herThe little demon knew that the man was distracted again, so he scratched his head. "The green fairy told the little demon to send a message. Master, what do you want to say back?" This little guy looks like a human. He is three inches in a gray robe. He has a pretty face with Lu Zhengkang on his back. A pair of mouse ears are rolling up and down. He looks very lively and lovely.

Lu Zhengkang reached for it and teased it with his fingers. The little demon squeaked and snored twice.

He still didn't wake up. His consciousness was fighting with a hermit Sect on the other side of the East China Sea.

"Qing Ning'er, I miss her so much. Doesn't she want to see me?"

The little demon said in a hurry: "there's nothing about it. The green fairy thinks of you every day, but she seems to be in a panic recently. It's like there's something very important to happen."

Lu Zhengkang blinked, put the little demon on his favorite wine jar, took Caiyun Jian, and drove to the red building.

It's in the daytime that the sword immortals gather here. If they are familiar with each other, they gather around to say hello. On the day of sword fighting, everyone has seen the elegant demeanour of Kunlun Palace's little disciple, and no one looks down on him. Moreover, he has been haunting in chilou and making love with qingzhenren. It's annoying, so there's basically no one here who doesn't know him. It's also proper for everyone to say hello to each other The meaning of the word.

Although Lu Zhengkang's mind is not his own, his manners are still comprehensive.

People gradually get used to his appearance and secretly call him a swordsman of wine mania.

Lu Zhengkang looks around here. Except for the nodding friends who are not familiar with him, he keeps running to say hello. He never sees qingningzi. He is not anxious. He just stands beside the sword tablet, holding the wine jar.

Master Bo is not here. I think he is going out to talk with the bearded scattered people again. Anyway, it's the same whether there are guards in the red building. Is it hard for the thief to steal the sword tablet? The sword tablet is the honor of the sword immortal. Whoever steals it will not be good-looking. Especially those who can leave the sword tablet are not ordinary people. It is estimated that master Bo is used to fishing. As a watchman of the red building, fishing may also be a traditional project.