It's impossible to pursue kendo. Instead, he focuses on wine making. Lu Zhengkang is on the wrong side of the sword. The teachers of Kunlun palace all know that. However, let him go. Maybe this new disciple can open up a new inheritance. In any case, he is recognized by the founder Daoyun, who is a Kunlun palace person and will not go wrong.

Lu Zhengkang's idea is not complicated. His original intention is to better control the flying sword chiyejiao and transform his Jinxing mana into material and form. The original idea was to purify the five elements of the spirit from the essence of wine, and blend it into his own mana. In this way, his mana will turn into mixed energy, and he can freely use the five elements flying sword.

But now, with the brewing of Wuxing liquor, he realized that his idea was a bit wrong.

This jar of wine certainly can't help him turn his mana into Hunyuan. After all, the foundation of his ability is Qiqing jianjue. What he breathes is Jinxing Qi, and Jinxing Qi's natural killing intention coincides with the heart of the sword. If he changes to Hunyuan Qi, he won't get such a good treatment.

If it's just for the sake of defending chiyingjiao, it's OK to use the spirit of wine. Although the spirit of wine is not as good as the original spirit, it's also more pure and pleasant. Wine can increase the firepower. Once it's used, the price will be pouring fire clouds all over the sky. I don't know how much courage chiyingjiao's spirit can frighten.

However, wine Qi is a kind of miscellaneous Qi, which is not included in the vitality of heaven and earth, but a part of the world Qi.

Ordinary Taoist people are not willing to wallow in the world of mortals. They have a lot of things to do. Even those who advocate the right path of joining the world will not stay in the market for a long time. They take the high-end route to support the human Dynasty. In the vast central plains, there are a lot of heroes competing for the best. As soon as they see, the real dragon master is born. They want to conquer the world, integrate all the complicated human lives of the Central Plains, end the six hundred year chaos, and reappear the glory of humanity at the beginning of the last century. Those people who are in the same group definitely want to participate in this process.

There is a way in heaven and earth, yin and yang are in order, and there is a way in the world. It is the combination of the reincarnation of heaven and the ups and downs of human life that forms the complete Avenue system of the fairyland universe. If there is gnosis in heaven and earth, there is also humanity. The breath of the two can not be separated.

Wutong Kang is Mo Zhu, the thirty million commom people in the Indus realm. The outer road is linked to all people by concentric printing, and it is truly a humanitarian leader. If Lu Zhengkang disperses the concentric seal to most of the creatures at this time, then he is the embodiment of humanity, which can dye the way of heaven and master the universe thoroughly.

Lu Zhengkang's swordsmanship is also the world of mortals. His swordsmanship is also the world of mortals. This identity, the third disciple of the 25th generation of Kunlun palace, is only one aspect of him, and it is the inheritance of the great Chitian Baisheng demon king in the external magic body.

On the new year's eve of 60 years in tiancang, Lu Zhengkang got a glimpse of kendo. Since then, he has broken away from the stereotype of Qiqing jianjue, and even completely different from the path of orthodox Taoism. If he wants to be an immortal, he can only become a Taoist in the world of mortals. Wutong's support is the most important reason for

. Lu Zheng Kang is equivalent to everfount dust and gas as backup supplies.

Now the problem that needs to be solved is not in the body of sword immortal on this side of Kunlun palace, but in the analysis of the external body to the self in heaven. One can't make bricks without straw. Wutong Kang needs to make his own seal of heaven and earth to be able to arrange the red dust of the Indus. If he is in the mountains, he will be able to make bricks without straw.

In order to solidify the otherworldly seal, we must first solidify the other five-day seal to form the six days of desire world, and then combine the six samsara of chiming city with the control of Liuqu seal. That is to say, the otherworldly seal can be forged by combining the otherworldly magic power with the power of Chitian underworld. It has the power of forming its own world and opening up heaven and earth. It is the top seal power in the inheritance of Chitian.

has Wutong as the foundation of his career, and Mo Zhu's practice has been completely turned into crowd financing. The most basic element of seal is the incantation power derived from the incantation held by the seal recipients.

Some time ago, the main direction of the WaiDao body was to build a complete six way samsara, that is, to condense the otherworldly self in the heaven, the devil and God, with 520 seals in front. This number is quite romantic.

It can be seen from the construction of the six ways that there is a deep connection between the otherworldly supernatural power and the Chi Ming supernatural power. In fact, if the 520 seals are divided into the Chi Ming supernatural power, it will not be a problem at all. However, there is a cheap way for Chi Ming to cultivate the six ways, that is to use disciples to support the six ways.

Red blood Luocha, white bone Shura, fury Vajra, resentment fire yecha, zhizang Mingwang and Wuge Tiangui are not the six ways in the traditional sense.

The old six ways were despised and abandoned by the demons, while the new six ways are actually one human way.

There are six aspects of humanity: Luocha Road, Shura Road, Vajra Road, yecha Road, Mingwang road and Tiangui road.

because Wutong community is busy building homes, for a variety of reasons, Chek Tin Fu has not yet been in the Wutong field, but with the mantra diffuse, the six way of embryonic has gradually condense, more and more mortals are on the six paths of the inheritance of the right, especially in the newborn's root organ is most obvious. Over time, the cycle system will be perfected spontaneously, and the Wutong community will be able to find people everywhere.The more practitioners there are, the stronger the mantra will be. The more quickly the Bodhisattva forms a seal.

In the past three years, the number of people holding the mantra has gradually increased, and all people, even the spirits and ghosts who are willing to surrender, have made unremitting efforts.

The seal condensed by the external Tao body can almost build six Dao. When the six Dao are established, we can free our hands to build the six day seal of the desire world.

The most optimistic estimate is that it will take a year for him to become self-conscious.

If you want to speed up, find more charmers.

Wutong Tianfu is not easy to go to the land to catch people, for fear of being attacked by the masses. There are still some living people outside the four seas. The goal of Lu Zheng Kang is these people. Moreover, he hears the evil people who are under the evil cult, which are rather corrosive and destructive. They are naturally twisted and are suitable for putting into the Indus community for a good exercise.

Now that he has made up his mind, he should do it as soon as possible. There are some countries in the East China Sea archipelago. Lu Zhengkang's first target is to find them. The laymen don't do it by themselves. They all send their disciples to drive the white bone boat and move them in. When they meet those overseas hermits, they first ask if they want to join the chitianfu. There are all kinds of welfare skills, if they want to After all, most of the monks in the world are not good at seeking one skill. If you meet diehard elements, you can beat them up. However, the outsider comes out in person.

Now Lu Zhengkang's energy is mainly involved in two aspects, one is wine making, and the other is being a traitor to become a pirate king trafficker.

In this way, his practice of Kendo was completely abandoned.

Qingningzi is a good girl whom Lu Zhengkang can't easily cheat. Of course, she has to coax her into confessing. Lu Zhengkang doesn't forgive others, but she always cares about qingningzi. However, the girl's anger on New Year's Eve never stops. Finally, there is a little messenger between them, that is, the little demon flying squirrel, who runs errands to deliver the message. Lu Zhengkang lends caiyunjian to her The sky high price goes back and forth between Yunlou and dengxiantai.