Chapter 105

Lu Zhengkang turned around and began to move forward step by step.

The inner Qi, like his limbs, is guided by his consciousness. Like the sunlight shining through the leaves, it comes out of his body like an empty shell, and then pierces the cloth shoes under his feet, penetrates the rocks, and seeps into the mountain like a real tree root. The eight winds do not move. Gravity pulls at the back, but the inner Qi runs through the body like a column, making it straight.

This way makes Lu Zhengkang feel a bit reluctant.

The inner Qi and the body are integrated, so the circulation of the innate Qi is not hindered, and the inner Qi is obviously separated from everything outside the body, which is why the sole of Lu Zhengkang's shoes is punctured.

Innate Qi is the product of the combination of human essence, Qi and spirit. It has five elements and fits the nature. It is a powerful force to connect the upper edge. However, Lu Zhengkang doesn't often exercise and doesn't study martial arts, so he suffers a loss.

The abbot followed Lu Zhengkang and stood upright on the cliff. When he saw the countless holes left on the stones that Lu Zhengkang passed by, he knew clearly, but he laughed to see how the Buddha dealt with them.

Lu Zhengkang pondered for a while and suddenly sighed.

Take a step gently, and disappear on the rocks in the next moment.

"Ah The abbot was so scared that he could hardly stand, but then he felt the Buddha standing on the top of the mountain.

"Shenzutong!" The monks were surprised and relieved.

Bodhisattvas are bodhisattvas. They have great powers.

The so-called shenzutong, shenzuzhe, means that the mind has enough wonderful power. Shenzutong is to make the mind move in ten directions without losing its fixed state. It can be compared with Taoist shenyouzhe. However, it is just as if the body and mind are illusory. As one of the basic powers of Bodhisattva's universal salvation, shenfutong has reached the point of turning the false into the true. It's not easy to travel through heaven and earth, and its real potential has not yet been reflected.

There is a Vajrayana sect in the snow mountain of the western regions, which spreads the Buddhism of Tantric sect. Their highest lightness skill is shenzutong, but it's just a six level martial art. Although it can be reduced to an inch, it's still far from the real one.

From the subjective experience, Lu Zhengkang still feels wonderful.

With his innate Qi, he reached a certain connection with the upper bead of the whole liantian peak and entered a wonderful perspective.

Mountains have no senses, but they are spiritual. As the protrusion of the earth, their existence is rooted in the rock and soil, and close to the rain, snow, wind and frost. People who connect with mountains can feel their majestic demeanor and great ease of mind. Lu Zhengkang and the mountain almost become one, but also can understand the feelings of vegetation, wind and rain, the tenacious stone remembers everything that happened to it, bit by bit.

For Lu Zhengkang, his mind can appear in any part of the mountain, and the incarnation will arrive at the place where he lives.

Standing at the top of Mount Song, the wind blows, the robes dance, and the atmosphere of dust is leisurely.

Lu Zhengkang thought that maybe the spirit of mountaineering is not to see the scenery on the top of the mountain, but the feeling of relaxation after exhaustion and the joy of climbing everywhere. In this way, the human body is not necessarily a humble room, and the number of supernatural powers is bound to lose heart.

Come here to see the changes of nature. Once the sea, today's mountains, the future may be blown flat by the wind. Everything in the world has no constant shape. Everything is in motion. Maybe it's the same as mountaineering. It's a little fun to change.

After a while, the abbot walked up to the top of the mountain and looked at the Buddha's back without saying a word.

Lu Zhengkang observes the world in front of him with his heavenly eye. The huge upper edge of the dark and lightless void is shining. In terms of volume, the bead on the vast land under his feet is just a small raft, and the mountains and rivers are just thorns on the raft. The stars in the sky, the sun and the moon, are just oil lamps on the mast. Compared with the whole universe and the void outside the universe, they are just a drop in the sky .

It is difficult for people to find their own position in the world.

Lu Zhengkang felt sincere awe and yearning.

After watching with relish for a while, he took back his eyes and sighed contentedly.

The abbot came over and said, "why should the Buddha sigh?"

"You say, when can I create all living beings like this heaven and earth?"

Zen master Zixing was stunned, some of them were not sure, "does Bodhisattva want to open up a pure land?"

"Pure land? Maybe. " Lu Zhengkang recalled his experience as an insect in the last life. Can the prosperous dream world reappear now?

He was lost in meditation and recollection here. Sun lichai had been carried up the mountain by monk juezhen.

She stood at the edge of the cliff and looked around. She was satisfied with her posture. The eight losers in her hair also gave out the sound of insects, as if she felt the same way.

Lu Zhengkang's thoughts were interrupted by the sound of insects, and he felt that the fun of traveling was over. It was still early to see the sun, but it was a bit embarrassing, because it would take two hours to see the beautiful sunset. It's really boring to blow on the bare mountain top, so it's better to go back.

Seeing the light of sitting in the meditation room with the eye of heaven, Lu Zhengkang took a step and disappeared in the wind of Langlang mountain.

The abbot smiles, but he steps into the void. He doesn't enter the forest for a long time.Jue Zheng scratched his head, picked up Sun Li Chai again, leaped down from the cliff, opened his arms, landed like a big bird, and then strode to catch up with him in the temple.

On Jue Guang's side, a powerful Qi appeared behind him. He was startled. He was wondering if it would be the assassin of Jieqing gate. His hands had already subconsciously swung backward, but his inner power was surging wildly, but he used his advanced martial arts Dharma 18 hands.

The most important point of this boxing technique is to "guard the heart and live on the edge, and have no thoughts". It is often that the fist cares first, the mind does not move, and the moves have already been made. It is all based on the mysterious Qi to lock the opponent. It is as fast as thunder, and as wonderful as an antelope hanging horn. Everywhere it is the upper level of martial arts.

Under the fist, the rolling fierce air cut off the grass mat under the jueguang seat, and even the bluestone board appeared cracks, which can be described as the essence of Vajra.

When Lu Zhengkang saw that the monk was suddenly calling, he did not panic. He stepped back, but his figure appeared in front of jueguang.

In the air machine of jueguang, the man behind suddenly disappeared, and his fist was empty, which made his heart sink. In a twinkling of an eye, the Buddha appeared in front of him. With a sigh of relief, he stood up and bowed, "I've seen Luyuan Bodhisattva! "

" the boxing is good, but it's a little slow. " Lu Zhengkang smiles at him.

"The poor monk, however, does not know the true face of the Buddha. He is willing to be punished." The black bald donkey was very happy, but he was very proud that the baby he picked up was so extraordinary now.

"When you go to the commandment home to get the punishment, it's just to see the face of the sex cave. It's better not to go."

"What the Buddha said is that the poor monk will not be punished, hehe!"

"Why don't you be punished? Is it worth laughing at to give a hand to a child? Besides, you haven't hit yet. Copy the DIZANGJING ten times. "

“……” The monk immediately felt that he should not have picked up the Buddha.