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In the early morning of the next day, the crowd arrived at the site of the Ten Thousand Buddhas.

Because of the name of the puja, a statue of the Buddha was enshrined at the site of the test, and the monks of the Buddha Temple have been chanting.

After the head of Wuwu and the head of Xuanzhi separately burned incense, and led the disciples to recite the scriptures, the Fa would be temporarily over.

Yun Chujiu has seen the puja of the secular world, which is much grander than this. I thought that these old monks said that they are monks. In fact, it is the same with the Dharma. They are more concerned about how to enhance the power of Buddhism.

The Fa will come to an end temporarily, and the highlight is here!

The abbot of the Buddha Temple, Master Defang, walked onto the test bench and folded his hands together for a ceremony. Then he said:

"Amitabha, Lao Qun's suffering Zen Master's Xuanzhi Master and Zen Masterless Master, presided over the next two factions.

The competition is divided into three rounds, the first round is the debate, the second round is the Fo Li competition, and the third round is the array competition.

According to the rules of argument, five people who have argued each other will win.

In addition, the candidates for the contest are limited to the disciples of the bitter Zen and the disciples of the Zen. "

The face of Wu Zhanmen and others suddenly looked a little ugly. I did n’t say that this competition was limited to the disciples and the disciples of Zen, which is obviously the bitterness of Zen.

Although the disciples of the bitter Zen circle have the same generation as the disciples of the Zen character of the Zen, they are basically much older than the disciples of the Zen character of the Zen.

Therefore, no matter whether it is cultivation or experience, Zen has to suffer, which is really a good calculation.

But now it is difficult to ride a tiger and can only fight daringly.

As soon as the German master came to the stage, a monk of the Blessed Zen Buddhism jumped onto the test stand, folded his hands together for a ceremony, and then said, "The poor monk suffered from the Zen Buddhism. I do not know which disciple of the Zen Buddhism discussed the Dharma with the poor monk?"

Someone on the Zen side soon came to the stage: "The poor monk is desperate, please enlighten me."

Yuanguang glanced at the hopelessness, his eyes flashed a little bit of contempt, and then said: "Every impermanence is consciousness."

Despair immediately retorted: "Sound is impermanent, but not consciousness."

Yuan Guang sneered: "It can't be done."

Despair immediately said: "Sound, should be sex, because it is the law of life."

...

Yun Chujiu was sleepy, but in order to pretend to be forced, he could only pretend to listen with relish. In fact, this thing ... didn't understand a sentence.

Although she read a lot of Buddhist scriptures, she only swallowed jujubes and wrote down a few sentences that she thought were useful.

The argument between Yuanguang and Wangwang is no different from that of Heavenly Books, and she feels that both of them are too kind, and grudgingly, can't you just kill each other with a single sentence?

She saw that sweat had oozed from the forehead of the hope, and concluded that the hope could not win the round.

Sure enough, some hope stuttered soon, and in the end Nene was speechless and could only admit defeat.

With a little complacent in his eyes, Yuan Guang said, "Which other Zen disciple comes up to fight?"

There was another disciple on the Zen sect immediately, but in the end he lost the battle again.

Fortunately, the third going up to Ji Kong won the victory. Before Yuan came and left, she gave a glorious look at Ji Kong, and then she got off the test bench.

Yun Chujiu was proud, and the reason why the young monk of Jikong was able to win was definitely due to her, because she didn't play tricks on Jikong more often, and her mouth and skin were trained by her.