Chapter 1221

Listening to the bitter smile and sigh of the old Confucian scholar, both Duke Yan and Li Taibai were shocked by lightning.

How transcendent is the demigod realm?

The existence of this realm can not only surpass the saints, but also compete with the real gods by virtue of geographical advantages!

What a powerful realm and power is this? Why is it related to those uncomfortable words in the mouth of Yasheng?

Prisoners, do you mean saints?

Does not return refer to the path of spiritual practice?

When Yan Shenggong and Li Taibai looked at each other, they both saw the shock and horror in each other's eyes. Finally, they turned to the old Confucian scholar and bowed respectfully: "I beg Yasheng to solve his doubts!"

The old Confucian sighed and said, "in fact, there's nothing to say. In the final analysis, it's just their own choices."

"The world knows that the supreme longevity is ten thousand years, and the sage longevity is one hundred thousand years, but it is not clear how short it is for the sage."

Yasheng continued to speak, but his voice was helpless and bitter. "If you don't really have amazing talent and unparalleled talent, it's impossible to explore the secret of Shinto and truly become a saint in this period of time. But if you can't do it, what should you do when Shouyuan's deadline comes?"

The old Confucian scholar looked at Duke Yan and Li Taibai and asked in a strange way.

"Find the immortal medicine, or cut yourself?"

Li Taibai said in a deep voice, and his face was very solemn.

The old Confucian nodded gently, as if with some emotion: "it's a pity that the undead medicine is so rare that it almost doesn't exist. Even the sage can't easily find it."

"Then you can only cut yourself?"

Yan Shenggong frowned and hesitated, "It's not a bad thing to kill yourself? Just like canglan of the Cang family, he survived for at least a million years from the end of ancient times to the present, and the other saints in the three regions also survived for hundreds of thousands of years. Although he will fall from the peak and become tied up, as long as he is still alive, there is a glimmer of hope to explore the divine way. If he can really do it during this period Holy to God, isn't it possible to break the shackles and regain a new life? "

"I only know one, I don't know the other."

The old Confucian sighed and shook his head. He looked more and more strange and said: "The world only knows that a self cutting knife will fall to the peak, but it doesn't know that there is another biggest drawback... Although this knife slows down the passage of vitality, it also cuts off its own path of cultivation. It can't be divine in its whole life. It will be trapped in the realm of saints all its life, and it's the weakest saint with hands and feet tied!"

"If not, for millions of years, how could Cang LAN, the Cang family, always be unable to embark on the Shinto? Is it really unbearable for a person who can achieve the existence of a saint?"

"The road is so fair. If you want to have it, you have to give up. Cutting yourself can really slow down the passage of vitality and survive for a long time, but you have become a prisoner of this world. You can never break through the field of saints and live like this... Is it really meaningful?"

The old Confucian scholar's voice was not loud, but it fell in the ears of Yan Shenggong and Li Taibai, but it was like thunder, which shocked the deaf, because even the two of them didn't know the secret of this self cutting knife, and there was no record in the Confucian classics.

However, on reflection, both of them were relieved. After all, saints are so detached and rare. There are only a few people in the past through the ages. In the history of Confucianism, there have never been saints who cut themselves. As for those in today's world, they may not know the disadvantages of this method, or they have noticed a trace, but they all want to hide this secret to maintain the majesty of the immortal top 。

"If you cut yourself off and cut yourself off from the road of cultivation, the gain is not worth the loss."

Yan Shenggong and Li Taibai whispered, but the old Confucian was sarcastic, "You should know that although you are gifted to achieve the existence of the sage's fruit position, you can never see the threshold of Shinto within 100000 years without great opportunity. At that time, there is no hope to break through, and the deadline of longevity is in front of you. Can you really face death calmly even with the heart of the sage's way? At that time, how many saints in the world can choose not to linger "Live in the world?"

"Moreover, even if you see the threshold of Shinto, you also know how difficult it is to become a saint. At that time, even the saints who hope to set foot in Shinto may not have the courage to take that step. Even if they can achieve semi gods and increase their longevity to millions of years after taking that step, few people still dare to gamble."

Speaking of this, the old Confucian looked more and more strange, "you two, do you know why?"

Yan Shenggong and Li Taibai shook their heads in cold sweat.

"Because after taking that step... It is tantamount to embarking on a road of no return! We must truly become a saint and a God from the demigod field within a million years. If we can't do it, we will have to fall as soon as the deadline comes."

The old Confucian sighed, but there was some helplessness and bitterness in his complex look, "because as long as he stepped into the field of demigod, he can't cut himself again, and there is no longer the option of surviving!"

"It is the exclusive territory of saints to cut themselves and become prisoners of heaven and earth. Demigods, gods and even legendary immortals can't do this."

"Heaven and earth Avenue, how fair and cruel!"

"If you can't reach the other shore after you set foot on the road of no return, you have to die."

"Millions of years sounds like a long time, doesn't it? Do you think it's just a matter of time to get involved in the field of Shinto? Wrong, totally wrong! The old man has been a demigod for more than 700000 years. The scenery of the field of Shinto has long been in front of him, but he has never been able to enter the hall or even find a way. Let alone the remaining 300000 years, he will be given another million years , I dare not say that I will be able to be divine. "

"How difficult this step is..."

……

The old Confucian students laughed at themselves again and again, and there was a feeling of regret or bitterness in their eyes, which made both Yan Shenggong and Li Taibai feel numb and creepy.

How about Yasheng's talent?

Through the ages, countless sages of Confucianism have great power, and they can definitely rank in the top five!

However, it took 700000 years for such amazing and brilliant beings to exist, and they are still stuck outside the threshold of the Shinto field.

This step is simply a Tianlong gap, which makes neither Shenggong Yan nor Taibai dare to think deeply about the vastness and profundity.

The most numbing thing is that before stepping into the field of demigod, practitioners have the choice of cutting themselves.

Without this choice, even if the strong who step into the field of demigod can not see hope, they will not breed the most useless emotions such as regret and interfere with the shaky heart of the Tao; There are those who have clearly seen the Shinto, but finally retreat and choose to cut themselves. What kind of regret and reluctance should they have in their whole life?

How many times will these people ask in the bottom of their hearts, if they did not choose to cut themselves at that time, would it be another world now?

At this moment, Sheng Gong Yan and Li Taibai suddenly understood that the reason why the saints in the history of Confucianism did not tell and record these secrets was that this choice was too cruel to the Taoist heart of practitioners.

For practitioners, this kind of Tao heart torture should be late rather than early, and the later the better. Only when things come to an end is the choice of their own heart. Only in this way, regardless of the future results after the choice, will their own regret and unwillingness be minimized.