Chapter 429

The meaning of shangzizhen's words is the same as the difference between official history and unofficial history recorded in history.

Official history is based on the biographies of emperors and recorded by court historians, which is different from the unofficial folk history books, that is, the so-called official version.

Official history is not necessarily the truth of history, but it is more reliable and authoritative than unofficial history. After all, it will be influenced by the political situation at that time. It may be realistic about the affairs of the former dynasty, but it is impossible to be completely realistic about the affairs of the current Dynasty. It always has some sense of partiality, and the content may be omitted.

If the content is too "extreme" in the eyes of the emperor, don't think the book will survive.

Unofficial history generally refers to the history books compiled by private people in ancient times.

It can be seen that the interest of unofficial history is greater than the authenticity, and the entertainment is greater than the seriousness.

Ordinary people in ancient times had to rely on hearsay and their own imagination to describe history because they lacked the necessary way to contact history. This is an irresponsible interpretation of history itself, and it is not impossible to say that it is a blasphemy of history.

The official history is to convince people by reason.

In history, many historians would rather lose their heads than tamper with history according to the ruler's will. This is the value of official history.

For example, the twenty-four histories were written by scholars and experts of the former dynasty on the basis of the overthrow of the former dynasty. There is no need to worry about the rulers of the former dynasty.

What shangzizhen said about the ancient records of the practice world is just like the official history in history, and the kind similar to the master of weapon refining is unofficial history. It is impossible to know its authenticity, which becomes the legend of the practice world.

With these words, Shang Zizhen took Chen Hui and the three of them to Yanwu hall and lecture hall to have a look.

Yanwu hall is very open. There are some wooden piles and wooden people in it.

After entering the lecture hall, on the opposite wall is a hanging picture of the founder of Sanqing Dynasty. Under the hanging picture is a incense table. In front of the incense table is a futon. Directly opposite the futon, which is not far from the entrance, there are ten futons, five in front and five behind.

Obviously, the futon beside the incense table belongs to master shangzizhen, and the ten futons facing him belong to their ten brothers.

When their Master explained to them how to practice Kung Fu, they must have been sitting on a futon.

When they came out of the lecture hall, shangzizhen took them to the houses on the right side. These houses are connected, with five rooms in each side.

"This is where our brothers lived in those days." Shangzizhen said, "you can live here."

Then, Shang Zizhen pointed to an arch on the left side of Yanwu hall and said, "that's where the laborers live. The houses are relatively small and much more shabby."

Now that I'm here, I'm going to visit it.

Besides, Chen Hui will live here in the future.

After seeing the house he lived in, shangzizhen took them to see the house where the laborers lived. Then he took them around the main hall and continued to move forward from the rear of the main hall.

Not far behind the house where shangzizhen and his brothers lived, there was a three story wooden building with the words "Sutra Pavilion" written on it.

However, shangzi didn't take them to the Sutra Pavilion. It can be seen that this should be the place where the ancient books of Qingyang temple are stored.

On the west side of the Sutra Pavilion, far behind the house where the clerks lived, was a place similar to a single courtyard. After taking all the people to the hall, Shang Zizhen said, "this is the place where my master used to live!"

Shang Zizhen also did not take people to visit his master's courtyard, and Chen Hui did not go in without authorization.

There was still a way to go. Shangzizhen took them along this road and went back, through the back door of the Taoist temple, into an open place.

This open place is a natural platform like place. The platform is not very big. You can see the head at a glance. The end of the platform is the wall of the peak.

The trees on the platform are also very sparse, only a dozen of them, and they don't grow luxuriantly. I think it's because they are rooted on the mountain and have less nutrients than the soil.

However, the tenacity of these trees can be seen from their ability to take root in the mountains and grow up and grow up.

The most striking thing is that there are eleven graves here.

The location of the eleven tombs is the same as that of the putuan in the lecture hall.

The place closest to the mountain wall, there is a larger tombs, with the opposite ten tombs, before and after each five!

Seeing these graves, Shang Zizhen's face showed a look of nostalgia. He walked slowly to the innermost grave, knelt down and kowtowed three times, but he didn't say anything.

Even if shangzi didn't say it, Chen Hui and the three of them knew that his master was buried here.

The remaining ten tombs should be buried by shangzizhen's brothers.

In front of each grave, there is a stone tablet engraved with the name of the owner.

There is only one without a monument!

After kowtowing in front of his master's grave, Shang Zizhen walked back, arched his hand at the remaining nine graves, and said, "brothers, when I get to the time limit, I'll be here with you."

Obviously, the grave without a monument was prepared by Shang Zizhen.

The tomb that shangzi really prepared for himself is the last one in the first row. Among the ten martial brothers, he should be the fifth.

At this time, Shang Zizhen looked at Chen Hui and said, "today I will take you to Qingyang temple. You are not an outsider. I have something to ask for!"

Chen Hui had expected what shangzi really wanted to say, but he still said, "please tell me, senior!"

"After I die, I hope you can bury me in that grave without a tombstone." Shang Zizhen looked at Chen Hui and said, "remove the mound at the head of the grave. Below is the excavated grave!"

Chen Hui nodded silently and said, "if the elder dies in front of me, I will do it! But you are a man of practice. I'm just an ordinary man. In terms of life expectancy, I'm afraid the elder is longer than me? "

"I don't have much life to live for!" Shangzi really laughed and said, "that's why I took you to Qingyang temple!"

"There are so many people in practice. Why did the elder entrust me with the affairs behind me?" Chen Hui asked.

"Because you are not a man of practice!" Shangzi really laughed and said, "there is something unique here. After I die, many people in practice will want to occupy this place and entrust me with the affairs behind me, which also means entrusting Qingyang temple to you!"

"I'm not afraid that I can't bear such a heavy burden?" Chen Hui said with a bitter smile, "what if your practitioners force me to hand over Qingyang temple?"