Chapter 1357

At this time, it is just like in the scene of a sunny day, the breeze is not moving, the water waves are not happy, people inside and outside the body and mind, the heaven and earth, are not satisfied with the standard of neutralization, and do not know the existence of my body or non self body.

This kind of state is the same as that of the ancient martial arts in transforming Qi into yuan, returning to my original nature and condensing Zhenyuan into the same realm.

...

the gathering of three flowers is the highest stage of the transformation of Chinese Taoism into Qi.

In the patency of the eight meridians, the feeling of forgetting the body is gradually reached. The whole body is soft and soft like a baby. It is very comfortable and appropriate, and if it survives.

There will be calm eyes gradually.

At this point, you will suddenly enter into a state of complete selflessness. Only the part of Baihui cave in nihuan Palace on the top of the head feels like the opening of a skylight and the transmission of sunlight. It suddenly becomes clear and presents an incomparable sense of coolness. It's like a breath of pure and empty Qi, descending and sprinkling all over the body.

The so-called "Yi Guan Ding" in Taoist Dan Scripture describes this state.

This kind of state is different from the realm of the combination of essence, Qi and spirit in ancient martial arts.

...

a person who practices supernatural power can reach the state of "three flowers gather at the top and five Qi reign in the Yuan Dynasty". When combined with the concept of Tao, one can enter the realm of refining Qi and transforming spirit...

refining Qi and transforming spirit, combining Qi with spirit, and returning Qi to God, thus becoming yuan God ～

there is a saying in the volume of Huanzhen Ji: "Zhongguan refining Qi to transform spirit, and replenishing qi from Zhongguan" It's Yin that makes it dry. "

Yuan Shen, shennian, Xuanyi ～

from the perspective of xuandao, the Yuanshen of Chinese Taoists is, of course, much stronger than that of the modern ancient martial arts.

However, the ancient warriors developed their own potential to the limit, so that their own Qi and blood, true yuan, boxing idea, all integrated into one, forming a powerful force of martial arts with spirit, which could even compete with the original spirit of those who practice Taoism.

One is to cultivate the supreme potential of one's own body; the other is to gradually put down one's own skin bag and practice yuan Shen.

At this stage, the road of ancient warriors and supernatural masters has changed from the initial similarity to the road of gradual differentiation.

...

as for the next stage of cultivation, refining the spirit to restore the deficiency is completely different from the ancient martial arts ～

refining the spirit to restore the deficiency, also known as Shangguan. In Taoism, it is a kind of state which is really superb.

This cultivation process is different from the "Youwei" and "youwujiao" of Zhongguan. It is the practice of "Inaction", which involves the great determination of Kungfu, the internal observation and the illumination, the breast feeding and the warm cultivation, so as to refine the pure Yang God.

That is to say, from the previous physical training to spiritual cultivation, that is to say, from Xiangong to Daogong, one can get back the two spirits of heaven and earth, further warm up their own Yang God, and finally make Yang God travel in heaven and earth.

Nothing is nothingness, that is to hold the yuan and keep one, everything is in the void, everything is bright, return to the root, and have a clear mind.

Taoist practitioners believe that after the baby is born in October, the baby will move to the heaven Valley, and still need to hide in mystery, keep silent and gather heaven and earth to feed it.

As Tan chuduan said, "when the baby moves to the upper Dantian, it is natural for him to arch into the underworld. When he reaches the completion of his three thousand accomplishments, he can become a Buddha and become an immortal."

Weng Baoguang said: "if the nine years' work is round, the nature of inaction will be round, and the invisible shape will be perfect.". If the nature is round, the wisdom will shine on ten directions, and the intelligence will not be broken. Therefore, if you can separate 10 billion yuan, you should show no way...

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