426 Episode 425: The End of Hongzheng Temple

Side: a long time ago

Both Oda and Imagawa agreed to exit the soldiers from the Three Rivers. However, the treatment of the Three Rivers and the border lines became ongoing discussions.

It's really only a minimal agreement, and there will be dissatisfaction with the people of the West Three Rivers swinging by Oda and Imawa, but that's not what I found out.

I'm already in December. If we keep staring at each other, we can get everyone home by New Year's Eve.

If you try to decide anything more, it could be a battle.

Well, I only promised to cooperate once the crowd was back on their feet. Of course, it's not a very capable situation to re-bee on the West Three Rivers. Oda and Imagawa only left the form of fighting together against the traditional sect.

However, since I can't read the movements of the Hondo Temple of Ishiyama, the form of co-fighting is not entirely pointless. Both sides bear in mind that it is a joint struggle at Honganji Temple against Ishiyama.

It was Elle who moved to this agreement.

The aim is to reduce the level of danger in the Three Rivers by reaching certain agreements during the year. And I think this is our last chance to improve relations between Imagawa and Oda.

It is now that we have a common opponent, the Ishiyama Honmoji Temple, which has always been the main mountain of the masses, that we can make excuses for both sides to leave the soldiers.

In fact, Imagawa's influence on Kichinai is not something that fools can do.

"Empty oath, this time all the blame lies with you. Any objections?

On this day, in Anxiang Castle, Migawa, as his last big job before returning to Ozhang, he was facing the sky oath superior of Honshiji Temple.

On this occasion, I called the Oda clan and the chief minister, who had served in the earlier attack on Hongzheng Temple, because the high priest of Wangzheng Temple had also come for the aftermath of Hongzheng Temple.

After that, the people of the Three Rivers are also allowed special seats because of the parties.

I'm not officially a minister, but Yoshiro Saito is also here as a reinforcement, so I'm in line as a relative.

A high priest has come from the temple to mourn those who have been murdered in peace. Of course, that's not the only purpose. It would be in order to be involved in the future treatment of the temple in the Hondo Temple system.

In fact, it seemed that the neck of the monk who went to the main certificate temple as a messenger was exposed. The high priest has received reports that he was facing grief.

No one has the air to open their mouth. I know it's different if you're also Mr. Jing Soo, but Mr. Jing Soo is protecting his absence in Qingzhou.

Nobunaga, who will open his mouth again, doesn't seem willing to open his mouth, though.

"Please wait. The emperor is not doing anything."

"Shut up! I'm not asking you!!

One of the scholars who refrained behind him, not the silent sky oath superior, answered Shin-soo's query, but Shin-soo's yelling voice echoed the answer.

At that moment, some of the people of the Three Rivers are turning their complexions bright blue.

"Empty oath palace. You can answer it yourself. That's the role of those who stand on top."

"If Lord Oda wants the neck of an awkward monk, do as you please. All is to be judged by your Buddha sooner or later"

I don't know, a cold look. You mean you're looking at everything objectively, like other personnel?

"Is that the word to the dead? Believe it or not, there are many people who have died."

"Every one who keeps his teachings will go to ultra-polar sanctuary"

I don't know. I don't believe in divine Buddha at all myself, so I guess I don't know extra.

But even in the original world I lived in, there was no more religion, and there were some who could be considered fanatics.

Can they understand this man's thoughts?

"As one who stands above men and is served, what is it that you throw round to the Buddha without being able to solve one yourself? Then don't hesitate."

Oh, I can see that Nobunaga is upset. I just looked at me and Elle and erased my frustrated expression.

Nobunaga has been watching Elle for a long time. In an official setting, a man should not make his emotions look mild.

"All the survival of Hongzheng Temple will be taken to Ozhang. This one case, it all comes down to sharpening once again after a plea. It's not just a lump. Everything from the murder of a messenger to theft in the Oda family's territory. Until Shannon comes down, whoever concerns this temple shall be forbidden to behave in any way in the Three Rivers."

Shinsu must have thought it would be useless to talk to this guy. I stopped talking and mentioned the future of the Three Rivers.

"Oh, in awe. Forgive me for speaking."

"Forgive"

"I would like you to have mercy on the temple at the end, which I did not join, and I beg you to lay low."

Though for a limited time until the judgment was handed down, the high priest of the Petition Certificate Temple had a slight tremor when he ordered a ban on the activities of those associated with this Certificate Temple in the Three Rivers, even though he had expressed his opinion to Shinsu.

"Fine. Witness Temple has made many sacrifices. I deserve to say that word. However, we will not allow guardian ambassadors not to enter until we have decided to shake them out. It was the main temple that broke it first. Instead, the temple in question remains as it stands. I don't accept that people and land lords take their own hands on temple territory or take taxes."

"Thank you"

It's amazing to say at this time that you might even be accepted to shelter Honshiji Temple.

After much thought, Shin-soo acknowledged his activities as a temple at the end under a number of conditions.

Guardians do not enter. In a sense, it decided to pause the system, which could be said to be the source of this disturbance, but at the same time it was also putting nails on the people of the Three Rivers and on the landowners so that they could not take their own hands on the temple territory.

I'm here. A man or a land lord showing signs of embezzlement of the temple.

All survivors of Hongzheng Temple go to Oozhang. This was also something I had decided to do before this assessment.

The beginning and end of Hongzheng Temple is awaiting a response from Hongzheng Temple, Ishiyama, and Shaotai can't eventually come down without it either.

Either way, there's nothing good about leaving officials of Honshiji Temple in Migawa.

It is the immediate policy to sever them all and place them under house arrest at Ozhang's temple.

The site of the main certificate temple is off-limits until it is decided to shake it out once the provision of the deceased has been completed, and the temple realm is tentatively managed by the Oda family but is basically abandoned.

The residents of the Temple of Hongzheng are to be transferred to Migawa Oda Territory to give each of them a job.

Even assuming the main temple rebuilds the temple in the Three Rivers, the inhabitants are unwilling to return it.

Even at present, in addition to Tsushima Shrine, Hota Shrine, etc. in Migawa Oda territory, people come from temples of sects other than Tsushima Shrine, and have always been cared for by followers of the sect.

There is no imminent obvious conversion in front of the petition certificate temple, but the impact of placing other religious officials in close presence would be immeasurable.

Given the influence of us and the Oda family on the temple in Ozhang, which is dropping in everywhere, this is about before breakfast.

Of course, the monks of the petition certificate temple are here, but the temple of the main certificate temple system cannot move due to confusion and suspicion. As long as it is limited to Oda territory, the influence of the traditional sect has definitely fallen.

Now I can finally go home to Oozen.

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The chaos in Hongzheng Temple. Or three rivers all the time.

Winter of Astronomy XVIII. An incident in which the Temple of Hongzheng, which has always been the stronghold of a sect in the Three Rivers, beeped up or caused a wave.

This case is often compared to the Kaga tradition of the same Hondo Temple series, but the debate can be seen whether to call it a Kaga or just a bee.

It is a legend that this bee without public opinion is not a lump sum in the first place.

The history of this begins with the unification of Oda, in some of the materials of the same age, but the underlying causes are theoretical.

In the first place, most of the material is just material on the Oda side, and the material on the Honshiji Temple side is surprisingly, not left.

It is clear from the materials of the same age that the Oda family and the Honshiji Temple were more alienated than before, and the view has been expressed in recent years that the Oda family and the Honshiji Temple, which are definitely expanding their forces in Migawa, were in a confrontational relationship.

The direct trigger is the flooding of the Yazooka River by typhoons, Oda Unified notes.

Although the Oda family seemed to do water treatment work and did little damage, the damage was serious in this certificate temple, and the residents of this certificate temple began looting Oda territory and so on.

On this matter, it has also been pointed out that the Oda family's water treatment project went to the Temple Territory of this certificate, but at that time the temple's territory was protected by the privilege of not entering the guardian embassy, and a unified water treatment project by Oda was not possible.

Between the bees, the same traditional petition temple at the boundary between Ozhang and Ise ran to stop the bees, etc., but in the end, the main certificate temple is raised in the name that Hiroshi Matsuhei violated the guardian angel's inaction.

However, a later investigation by the Oda family reveals that this infringement of Hiroshi Matsuhei's guardian embassy is factually rootless. It seems certain that the violation of the guardian angel's non-entry is factually rootless, since neither the Ishiyama Honjinji Temple, the Wish Certificate Temple, nor the Shinji Opponents of Honjinji Temple have disputed it in particular.

Although the cause of beehives is theories such as food shortages and a confrontation with the fortifying Oda, it seems at the time that the disparity between the Oda territories and other territories, where the Mitsugawa itself became wealthy, was problematic, and the confrontation with the Oda is said to be one of the reasons for beehikes.

In this case, the Oda and Imagawa families, who were in hostilities at the time, were also famous for their electric battles, and behind them it is told that there was a measure by Kuyuan Er, commonly known as Otsuchi, Kuyuan Ichima, who had predicted the uprising of Honshiji Temple.

It is also in this case that it can be first ascertained that Kuyuan El and Kuyuan Julia were present at the official venue of the Oda family. In the creation of future generations, it is often assumed that their activism destroyed the traditional people of the Three Rivers.

The result of the bee rise is one-sided, and the temple raised by Oda and Imagawa has come to an end in just about a month because it was burned down.

Especially the attack on Honshiji Temple by the Oda family is famous as a battle that destroyed Honshiji Temple overnight with a new tactic of shooting roasted balls in using a stone thrower.

The temple side of the main certificate tells the roasting ball coming down from the sky that it was not able to satisfactorily resist because it feared that the Buddha's punishment against Buddha's bullet Zhengzhong had come down.

It is said that the Taihara Snow Sai of the Imagawa family heard this news, hastening his rapprochement with Oda, which was highly dissenting, also due to his being appreciated in future generations.

This riot in Honshiji Temple is also said to be a turning point in relations with the temple for the Oda family, and is also known as the case that changed the Oda family, which was tolerant of the temple.