In countless years, the sword God King has not seen cutting off his own realm, abandoning the original path of cultivation and re cultivating another avenue.

This requires a lot of perseverance, but also a lot of determination.

Moreover, the reason why these strong people give up the original road is more because their original avenue of practice has been occupied by people, and there is no possibility of breaking through the heaven, so they will build another avenue.

So, here comes the problem.

The source of the flesh body is occupied by people, and the heaven of the flesh body is still there. There is no problem in building other roads.

But the problem is that the source of fighting and fighting is also occupied by people. Even if the monkey king changes from the flesh to fighting and fighting, there is no possibility to break through the heaven.

In the world of heaven, if the source of one avenue is occupied, and the existence under the Tianzun wants to break through the Tianzun realm, we can only wait for the Tianzun who occupies the source of the avenue to fall.

Or, challenge the existence of Tianzun realm with the realm of quasi Tianzun.

However, as long as a person with normal brain will not choose to do so.

The strength gap between Tianzun territory and Tianzun territory is so huge that it is insurmountable like a natural moat.

If there is a possibility of confrontation between the emperor and the quasi emperor, if a quasi emperor is built into the extreme state of the three, he can compete with the emperor who first entered the imperial state.

Then, there is no possibility for the creatures under the God to compete with the God.

Unless the creatures under the statue of heaven hold the weapons at the level of the statue of heaven, for example, a quasi statue of heaven can barely compete with the statue of heaven by holding the weapons of the statue of heaven.

But it's just a struggle to survive under the emperor.

If you really want to be more specific, that is, you can fight against one or two invincible moves. After all, it is not a simple thing to urge the Tianzun weapon with the realm of quasi Tianzun.

Not to mention exploding all the powers of the heavenly weapon.

Once, the strong quasi Tianzun can still do it, but if it happens again, it is likely to drain their strength.

Or, they can't bear the power of heaven's utensils and are eaten back by the power of heaven's utensils.

For example, Qin Yi urged to chop the immortal gourd. If the spirit of the immortal gourd didn't intend to cooperate, I'm afraid Qin Yi couldn't urge to chop the immortal gourd.

Moreover, even with the cooperation of cutting immortal gourd, Qin Yi's spirit will be damaged under the influence of the killing Qi Taoist rhyme unconsciously emitted by cutting immortal gourd.

After years of accumulation, it may even stay in the road injury, and there is no further possibility in the future.

Therefore, the choice of the monkey king surprised the sword God King.

If the source of the body is occupied, the monkey king cuts off his own body Avenue and rebuilds other avenues, the sword God King can understand.

But what he couldn't understand was why the monkey king chose another avenue that was occupied by others. Wouldn't he dig his own grave?

In fact, if the monkey king is a man in the world of heaven, according to the speculation of the sword God King, the situation of the monkey king is very embarrassing.

The sources of the two avenues are occupied, and there is no possibility of stepping on the Buddha.

However, the monkey king came from the mythical world of the journey to the West. The system of cultivating the fairyland in the mythical world of the journey to the west is not the system of cultivating the universe.

Like Wen Zhong and CAI Yulei, the monkey king can also break the barriers of the quasi God. After reaching the peak of the quasi God, he continues to understand the avenue and push his own realm to the heaven realm.

Even, if the monkey king ascends the golden immortal of the great Luo, that is, the heavenly realm, his physical strength will return to the peak state again in an instant, which is comparable to the physical cultivation of the heavenly realm.

The superposition of the two phases is enough to make the monkey king further in the heaven realm!

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