Chenglong hall.

The deepest part of the hall is in a secret place.

This secret place is not too big. It can't cross thousands of miles.

There is only one big tree in the secret place, which completely occupies the whole secret place. It has luxuriant branches and leaves, and its roots spread to the depth of the void.

If you look at it carefully, it seems that there is a world in every leaf.

There is a stone table and two stone benches under the tree.

Two figures sitting, stone table tea curl, thousands of miles fragrance, it seems that the whole secret is full of tea.

"It's a delicious tea. I didn't expect you to have such a way of making tea."

When Qin Yi sips the tea in the cup, he can't help but praise it.

"Thank you, your majesty."

With a smile, Jin chanzi took the teapot and filled it again for Qin Yi.

"People all say that although Tang monk is a holy monk, he doesn't know the fireworks in the world, and he is not diligent in his five bodies. Now when you see him, it's true that you can't believe all the rumors."

Qin Yi put down his tea cup and said with a smile.

According to the records in the journey to the west, if Tang Monk had not been escorted by Sun Wukong and other disciples, he would not have been able to obtain the Scriptures.

Tang monk was indecisive and had nothing to gain except Buddhist scriptures.

Although he admired Tang Seng's great perseverance and fearlessness of difficulties and dangers, he was more disgusted with his ignorance, his lack of self-determination, and his fatuity and obstinacy.

In addition, he was not happy with Buddhism, so that he didn't pay much attention to Tang Monk all the time.

But now, when Jin chanzi stands in front of him and talks with him, he will know that he is not a fatuous and stubborn person who does not know right from wrong.

Don't believe all the rumors.

"Amitabha, Tang monk is Jinchan son, but Jinchan son is not Tang monk."

The golden cicada's eyes and eyebrows drooped and recited the Buddha's name.

"Oh, what does that mean?"

Qin Yi picks his eyebrows and moves in his heart.

The implied meaning of Jin Chan Zi's words is particularly interesting.

Tang monk is Jinchanzi, but Jinchanzi is not Tang monk?

So, is Tang Monk Jinchanzi's body to be robbed or reincarnated?

"The Tang monk is not the one who should be robbed, nor the reincarnation of the poor monk, but the benevolent body of the poor monk."

Jinchanzi seems to see Qin Yi's conjecture and can't help explaining it.

"Good thoughts of the body?"

Qin Yi frowned, more confused.

The so-called good mind body refers to the body formed by the three kinds of true self thoughts, namely good, evil and clinging, which are similar to but not separate body.

One of the ways to prove Tao is to cut off the three thoughts of good and evil in the heart, so as to prove the results of Hunyuan Tao.

But this is the only way to go after Daluo Jinxian.

The great Luo Jinxian, when it comes to the realm of heaven and the world, is equivalent to the empty immortal Tianzun.

Obviously, Jinchanzi only has the cultivation of Jinxian realm, and he has not even stood at the peak of Jinxian. He is still a long way from Daluo Jinxian.

How can Jinchanzi cut out the good body in advance and let the good body take the westbound road instead of his own body.

"The good thinking body of the poor monk is not the same as that of the Dalai Lama. The poor monk evolved the good thinking body ahead of time by virtue of his journey to the West.

Instead of the ID, he becomes a Tang monk

Jinchanzi explained.

"The good thought body substitutes the ID?"

Qin Yi's pupil shrinks and he can't help being moved.

What a dangerous way to replace the ID with the good body. If you are not careful, the good body may replace the ID and become the new ID!

The so-called three thoughts of good and evil are actually part of the true self of most people.

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