Chapter 779

Ye Sheng and the old Confucians returned to the ground from the bottom of the earth. The battle between them is still not over.

I don't know what it looks like now, but from Ye Sheng and the old Confucian scholar, we can't see the victory or defeat.

The Taoist robe of Ye Sheng was a little broken before. Liang also felt that Ye Sheng was falling behind. However, when he saw these two men again, a large part of the clothes of the old Confucian scholar had been broken.

It seems that Ye Sheng is even in a better position than the old Confucian scholars.

The old Confucian scholar and Ye Sheng fell down on a mountain and stood opposite to each other in front of a stream. The old Confucian said, "stop it, you ye Xiujing's realm is not as good as mine, but your fighting power is equal to mine. When you find the front line to make up for it, I'm not your enemy."

This is very calm.

Ye Sheng did not say anything, but he also agreed with this statement.

There is no doubt that he is inferior to the old Confucians in front of him in terms of realm.

The old Confucian said, "since the fight is over, there is something I want to tell you."

In fact, when the sage came, he said it in the forest.

There are Zhou Fu Zi, Zhang Sheng, Mr. Mu Yun and old Confucian scholar.

Ye Sheng and Ning Sheng of daomen, Liang Yi and Chen Sheng.

There are four on both sides, eight saints in total.

In fact, there were only ten of them.

According to the current Terrans, his highness king of Chu and Lin Hongzhu are Canghai friars in sanxiuli, Li changgu Liuxiang and ye Changting are sword immortals of swordsmen, and Huicong and Huisi of Lingshan.

All of them add up to fifteen Canghai monks.

On the other side of the demon soil, even if there are white tea and Bifang's old ancestor's destruction, plus the former Xishan.

One or two more than the Terrans.

However, there are Ye Sheng and old Confucian scholars on the side of the mountain and river, and there are three sword immortals. If we really want to fight, we still have the advantage of the human race.

What's more, there are some monks like Su yewang who can break into the clouds, but they haven't moved yet.

The old Confucians didn't look at these sages much, but said, "if you walk for thousands of years, the way of longevity is the way to soar. There is absolutely no problem."

He's been watching this world for a thousand years, and that's what he came to.

"If you want to live forever, you have to

fly up and leave the world."

The old Confucianist didn't mind telling the saints what she knew.

Ye Sheng looks the same. He has gone through the three thousand volumes of dengtian tower, and after so many years of deduction, he can actually draw such a conclusion.

At least one thing can be known, that is, in this world, it is very difficult to live forever, but it is not so difficult to live longer.

"There is a precipice on all sides of the earth. The thick cloud above the cliff is the sky curtain. If you want to leave here, you need to practice to a very high height in this world. As for the height, it is a little lower than that of the Qing Dynasty and autumn, and then you can fly up."

In his words, he has revealed that chaoqingqiu is even higher than the monks who can fly up.

What is that?

There are saints who have dealt with chaoqingqiu. Naturally, they understand how strong chaoqingqiu is. After the old Confucian scholars said that, they knew clearly.

"Those predecessors in the past, whose realm is equal to mine, will be able to soar."

The old Confucian scholar looked at Ye Sheng and said, "but Chao Qing Qiu is better than us, but we can't fly."

Ning Sheng frowned and said, "what's the difference between his sword and the sky?"

This is the key point. No matter how you leave the world, you can go anyway. Isn't it a good thing?

The old Confucian scholar said with a smile, "if he can fly away from the world, what can he do with his sword to open the sky?"

It is not known how many years a monk was born in this world, but there are at least one hundred thousand years. Before them, there are some predecessors who can fly up and leave the world. They will leave something for the future generations. In addition, some elders will watch the elder who rises to the top leave, and then a lot of news can be passed down.

For example, when a monk's realm reaches the end of the sea, there will be a sense between heaven and earth. Taking the monk away from the world and going to other places, the way of eternal life will be achieved.

That is to say, they became immortals.

And that place, they might call fairyland.

This is the only way to live forever.

However, in the long history, many monks were trapped in their own qualifications, or for some other reason, they could not get to the end, so they thought of many ways.

For example, the sage of Yanhe in Wushan mountain wants to read the seeds of books with Zen and refine pills with the flesh and blood of Taoism, so as to live forever.

And this old Confucian scholar walked in the world for a thousand years, but he also wanted to find a new way.

As for Liuxiang, it is divided into two parts. The purpose is to go to the end of the sea and feel the soaring.

Liu Xiang was originally very gifted. In fact, he might not have to be able to soar, but he came up with this method.One willow lane is dead, but the other has lived for 6000 years, even a sword immortal.

Can we say that Liuxiang is actually a success?

For longevity, every saint is persistent.

"There is something wrong with the heaven and earth. Maybe it happened 6000 years ago, or it was caused by the war. Anyway, no matter what it is, the heaven and earth can't perceive our realm. So even if we reach the realm where we can fly, we can't fly up now. Chao Qingqiu's highest realm has also found this problem."

"But he was better than all of us, so he cut open the sky with a sword."

In this way, chaoqingqiu is really much better than them.

In such an environment, he could open the curtain of the sky and leave the world by force.

I'm afraid no one in the world can match him.

"Then why is he back?"

Before in Luoyang City, Chaoqing autumn sword opened the sky curtain. He had already left the world, but why did he return to the world later.

It's a point they don't understand.

Isn't a monk practicing for this moment?

Besides, there were already two sword immortals in Luoyang at that time.

Chao Qingqiu has every reason to leave like this.

But he came back in the end.

If you don't make this clear, I'm afraid it's also a problem.

The old Confucian scholar said, "what is tianwai after all? He has seen it. You should ask him, and we should not worry about anything, but also go to tianwai to have a look

Only when you go out of the sky can you live forever.

"We can't go now because the world has changed. What should we do?"

No one here was stupid, so soon someone asked about the key point.

But it's not Ye Sheng. It seems that he hasn't spoken for a long time.

The old Confucian said, "two ways."

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