Chapter 1633

As soon as Kṣitigarbha's words were spoken, Zhang Daoling had not had time to respond, and the gods and the nine-spirited primordial emperor were already screaming.

"What is the meaning of Jizo, you bald donkey? Do you want to leave us alone, oneself left alone. Let us tell you that you are simply wishful thinking. Don't forget , We are grasshoppers on a rope, we can’t run away, and you don’t want to survive!"

"Several Fellow Daoists are serious. We are originally Buddhists and Taoists in different ways, so how can we be called Is it a grasshopper on a rope? And besides, this was originally a matter for everyone to clean the door and take care of his house. I have the ability to clean up my sin karma. You can’t make it. This is with me. What's the matter?"

What Kṣitigarbha wants most now is to get rid of the accusation of own as soon as possible, so that oneself can get out of this catastrophe. As for other things, he can't control that many, nor can he control so many. In a word, to survive is own ability. You can't blame others if you can't survive.

When he said this, those people naturally hate gnashing teeth, but Zhou Yi got interested and asked him directly.

"Why, Ksitigarbha Bodhisattva, are you so sure that I will forgive you at this time and leave a way out to you?"

"Reporting back to Your Majesty, to As you can see from this poor monk, Your Majesty is not a person of high spirits. Leaving this poor monk a way to survive, the benefits you can bring to Your Majesty are far more than killing this poor monk. Killing this poor monk, Your Majesty can only vent its righteous indignation for a while, and won't get much benefit. But keeping this poor monk, Your Majesty can put the shackles in Buddhism, and use the power of this poor monk to balance Buddhism's momentum. This is for the superior. Saying that is the king’s choice, Your Majesty must think twice!"

Kṣitigarbha argue with the courage of one's convictions, and the reason why he dares to say such a thing is entirely because of him Over the years, he has drilled and studied power.

Power tactics, to put it bluntly, are methods used by the superior. As a superior, one of the most important means is checks and balances. It's like walking a tightrope, with more weight on that side, it will bring the tightrope walker into the abyss. Only when the two sides are balanced can the tightrope walker move forward quickly and steadily.

In Kṣitigarbha's view, oneself, as the only two pillars of Buddhism, is qualified to be the qualification to represent the checks and balances of one party. After all, the Buddhism forces today are out of balance.

As another pillar of Buddhism, Guanshiyin not only holds half of Buddhism's power, but also forms a family with existences like Yang Jian. Although this broke the precepts of Buddhism, it seemed a little out of form. But don't forget, the growth of strength is the key factor that overwhelms some opponents.

As Yang Jian today, even if he is loyal to the Celestial Emperor, it is impossible to change the situation on the side of Buddhism. And after the two of them had, then Buddhism became even more of their family. At that time, even if the Celestial Emperor trusts Yang Jian's loyalty, it is absolutely impossible to allow such a huge force to belong to a family.

So, at this time the role of own is highlighted. As long as there is oneself, half of Buddhism is impossible to follow Guanshiyin. As long as oneself is willing to be loyal to the Celestial Emperor, the Celestial Emperor will have a practical means to check and balance the Guanshiyin family. Therefore, whether it is from a strategic point of view or a long-term perspective, this is the best choice. Faced with such a choice, he did not believe that Zhou Yi, the Celestial Emperor, would be unmoved.

It can be said that at this moment, Kṣitigarbha feels that oneself’s 100% certainty holds at least 70% to 80%. Unfortunately, this is just his personal thoughts. Rather than Zhou Yi's opinion. At the very least, in Zhou Yi's view, this kind of tactics simply cannot be used on stage, and he simply disdains it.

Why did the emperors in the past like to play this kind of checks and balances? That is because they themselves are just a physical body and mortal flesh. He peeled off the shell of the True Dragon emperor, and took off the aura of the talent god. After all, they are just ordinary people. As an ordinary person, they don't need to use tactics to control it, what other means can they use to control it? If you let it go, who knows whose World Society belongs to their family.

So how did those mediocre masters come from? They just didn't use any means. However, this has a premise, that is, if you have power in your hand, no matter whether you use means or not, you will not be a faint master.

Speaking far away, it's like Alexander the Great who was once powerful. There are countless conquests in his life, all the way from Europa to Asia, provoking countless enemies. The Macedonian Empire, where it is based, is also an internal trouble and outside aggression. But because he holds a powerful army in his hands, unparalleled strength. Any question must acknowledge allegiance in front of this emperor. It wasn't until he died an untimely death that the hidden dangers of the entire Macedonian empire could be regarded as breaking out. A huge empire will fall apart and sink into the dust of history.

This is far away. And say near. The Great Yuan Empire established by the Mongols almost conquered the entire world at that time. Westerners even felt that where the Mongolian emperor’s whip was pointing, God would tremble. And lay such a large territory and rule such a huge empire. Did the emperor of Dayuan have any tricks to take action?

The answer is no. And why is he still able to overwhelm the world, so that all the people of the entire world are convinced by his feet? In the final analysis, it is the power he possesses that gives him the qualification to disregard ownership at all, and the capital that does not require tricks.

This is the case with Zhou Yi, and it is even more powerful than these examples. Because his own strength is enough to offset some of the methods. If the subordinates are not convinced, they will be convinced, and if someone seeks rebellion, they will slap him to death. For those mortal emperors, these are things that singlehanded can't do. But for Zhou Yi, it is just no effort at all. Not worth mentioning at all.

even more how, even if you don’t do it yourself. He also has a way to deal with these guys. Because standing behind him are the millions of celestial troops and generals of Celestial Court, who the entire Heaven Realm wants to be a rich and famous warrior. In front of the army that has been driven by the pie drawn by Zhou Yi, what a trifling Buddhism is, even if the two schools of Buddhism and Taoism are added together, it is probably only clay chickens and pottery dogs, impossible to withstand a single blow Goods only.

So Zhou Yi shouldn't be afraid, or that he simply doesn't treat Kṣitigarbha's words as the same thing.

"Ksitigarbha Bodhisattva’s kindness, I understand it with my heart. As for Buddhism checks and balances, you don’t need to worry about it. Let’s not say whether I need to check and balance my subordinates, and play some tricks and balances there. A means of strength. Even if I need to do this, I will not use a rebel like you who has conspired before."

"Your Majesty..." The compassionate smile on Kṣitigarbha's face immediately solidified. He originally thought he was winning, but he didn't want to be the result of such a steep turn in the end. So as it should be by rights, his heart is already a little broken.

He still wants to fight, but Zhou Yi does not give him time to fight. Because at this time he could feel the movement on Ancient One. Having been busy with own work, she had obviously discovered something at this moment without even reacting to such a big movement here. For Zhou Yi, her discovery is the real top priority.

In Zhou Yi's heart, the value of a Kunlun Hill is definitely more than thousands of rebels like Kṣitigarbha. With this effort to waste time on him, it is better to take a step in the morning to open up the channel with Earth. So watching Kṣitigarbha want to talk more nonsense, he was already impatient, and slapped him over.

This slap is not as simple as slapped your face. With Zhou Yi's strength, if it is true, even Kṣitigarbha's ability will definitely only end in a dash of smoke. He didn't dare to force it, so immediately, he manifested his own Buddha Metal Body and turned into a streamer, wanting to flee to the sky.

If you don’t run away, you can’t do it. Although I understand in my heart that even if oneself escapes, it may not be able to escape the Celestial Emperor's palm, but there is a lot of thought, it is better than staying here and being slapped to death by him, isn't it? Besides, if you have such a little bit of luck, and escaped from the Celestial Emperor's hand, wouldn't this little life be saved? And as long as you are alive, what can't be solved?

Such thoughts are not the thoughts of one person, but the thoughts of all the rebels present. Perhaps before, the reaction of the Nine Spirits Yuansheng was not as fast as Kṣitigarbha. But when faced with such a critical moment, if they don't react quickly, then they really don't even have a chance to react.

People are forced out, and they are no exception, so watching Kṣitigarbha has started to run for his life, knowing that he has bad luck, it is time to oneself these people. The desire to survive began to force them, causing them to flee unwillingly.

And when they flee, they also grew a ghost. It's not a group of people getting together and running away together. Rather, they are like couple birds in a catastrophe.

Everyone has a fluke mentality, thinking that others may die instead of oneself. Maybe the Celestial Emperor was busy killing the other guys and let oneself escape to death instead?

At this point, everyone has the same idea. And this also makes their actions seem unusually tacit, and even this brings some trouble to Zhou Yi.

Just like slapping a mosquito to death, a mosquito by a mosquito may be slapped to death. But if you slap a group to death in one breath, I am afraid it will inevitably miss a few caught fish.

When it comes to fleeing, these people cannot be underestimated. Zhou Yi slapped Kṣitigarbha and took down several gods, but he let the Nine Spirits Yuansheng escape. After all, he was born on a mount and was born to run fast. Seeing that Zhou Yi couldn't hold him for the time being, he was about to escape when he was born. A sudden change suddenly appeared in front of him. Blocked all his way of survival.