Chapter 1546

After more than 2500 years, the last Buddha of Buddhism died today.

This is not unforeseen for Buddhism, which was determined to span the past, present and future. But what they foresee were unreliable things such as the solemn calamity of the past, the virtuous calamity of the present, and the astrological calamity of the future.

In their imagination, the change of world time should start from a small catastrophe. According to the life of the person, it starts from the 84,000 years old, and one year is reduced every 100 years until When a person's lifespan is only ten years old, this is a relief. Counting from the age of ten, it will increase by one year every 100 years, and then increase to 84,000 years of life. This is an increase. Such a decrease and an increase is a small calamity in the Buddha's house, and such a small calamity is almost equivalent to 6.8 million years.

After the small catastrophe, it is the four calamities of the surviving, the bad and the empty. Each calamity is twenty small calamities, so it is 335.96 million years. The sum of the four calamities of becoming, resident, bad, and empty is the great calamity. Equivalent to Buddhism refers to the existence of the solemn calamity of the past, the virtuous calamity of the present and the future astrology calamity. And with such a calculation, how old is the catastrophe? It's 1.3 billion, 4300, eight hundred and forty thousand years old.

1.34 billion 3.8 million years, this is what Buddhism thinks is the world that the generation of Buddha should die. Putting the history of owning on the inaccessible past, thinking that oneself has passed a big catastrophe before entering into today's Buddhism, and characterizing the present on the present sage.

And now Xianjie has actually passed more then 2000 years. Compared with the 1.3 billion years they expected, it is the loss of one hair from nine oxen. So in theory, they also believe that oneself can enjoy bliss and well-being for more than 1.3 billion years.

What is the concept of 1.3 billion years? For Gods who were born among human beings like the fairy Buddha, 1.3 billion years is almost equivalent to undying, close to Eternity. Therefore, the three major tribulations of the past, present, and future are nothing more than a cover. It's just a false statement that shows oneself's grandeur.

Tathagata is now in charge of Xianjie, and he must be the Venerable Lord for 1.3 billion years. Converting the concept, the Tathagata hopes that oneself can sit in Eternity within the realm with Eternity. What future Buddha Maitreya? You also have to wait for 1.3 billion years, so you just squat. No matter what is impossible now, it is your turn to be the master.

This is Tathagata’s own ambition, and also the luxury of Buddhism. They have repeated this ambition billions of times, and I'm afraid that many guys who knew it was just a lie have already begun to take it as true. It was like having a beautiful dream, because the dream was so beautiful, they ignored the reality and immersed themselves in this beautiful dream. And I hope this dream can continue.

But they obviously forgot one thing, that is, dreams will wake up after all. No matter what kind of dream you have in any posture, this dream is impossible and lasts forever. It will eventually retreat in front of reality. Either you wake up actively, or you are passively woken up by others forcibly. There is no other possibility.

Buddhism is now awakened, and the death of the Tathagata is definitely the most cruel blow to them. Facing such a reality, many people are still in a trance stage. I don't know whether to like or sorrow, and even can't distinguish between dream and reality. However, not everyone is like this. In any case, there are still some wise men in Buddhism, some who can see reality clearly and know current affairs.

These people can clearly see the crisis that Buddhism is facing now. That can't be solved by Tathagata dying. In fact, the death of the Tathagata only provides them with an opportunity, an opportunity to resolve the crisis. He has done everything oneself can do, and all the rest can only be achieved by their continued efforts.

Buddhism is dead or alive, it depends on them. And they obviously have realized the heavy responsibility shouldered by oneself. So immediately, as the second-in-command of Buddhism, Guan Shiyin, the head of the Four Bodhisattvas, had already stood up and bowed his head to Zhou Yi, who was the supreme position in Celestial Court.

"The Celestial Emperor is on. Now the Western Heavenly Paradise is broken, and even the Tathagata Buddha is already in Nirvana. My Buddhism can already be said to have been defeated, and I can no longer be an enemy of Your Majesty. . So, just ask Your Majesty to show favor and forgive me for Buddhism."

"Forgive? If I read correctly, you are Guanshiyin Bodhisattva."

, Zhou Yi looked at this nun with white clothes lightly and showed a weird smile. And looking at his smile, Guan Shiyin became subconsciously shivered.

After all, she saw the atrocities of the Celestial Emperor just now with her own eyes, saying that she was not afraid at all and it was fundamentally impossible. But thinking that the death and existence of Buddhism was on the owner, she really didn't dare to have any idea of ​​avoiding it. So immediately, she slightly lowered her jaw and responded in a low voice.

"It is the poor nun."

"Then Guanyin Bodhisattva, are you begging me? Please forgive you and forgive the whole Buddhism behind you?"

"That's the case, Celestial Emperor Your Majesty. My Buddhism is innocent. Please also Your Majesty to show mercy and spare us this time. If Your Majesty is willing to show favor outside the law, Buddhism will be grateful. , If you have a drive, you can do it!"

Although I don't understand why Zhou Yi asked this, Guan Shiyin still maintained a sufficiently humble attitude, almost making a low promise. The existence of Buddhism rested on her, and she couldn't tolerate her being humbled. However, facing such a reply from her, Zhou Yi waved his hand and replied indifferently.

"I have no interest in your Buddhism promise. Even the existence or not is just something between my thoughts, and it has no value to me. Seriously, I don’t care if Buddhism continues. Existence is still ruined and clean. I only care about one problem now. That is, since you are begging me, is your current attitude the attitude you should have?"

No Opening her mouth while speaking, Guan Shiyin couldn't help frowning, and then said in confusion.

"Poor nuns don’t understand the meaning of Your Majesty."

"I don’t understand, it’s very simple. Let me make it clear to you. What I mean is very simple, since you are If you are begging me, then you have to come up with an attitude of begging me. For example, knee down for me, this is the attitude of begging, isn’t it?"

"Kneel down?"

In an instant, Guan Shiyin's expression became surprised and Chu Chu became pitiful. Her image is a compassionate and weak female stream, and such an image can play a special role in many cases.

Like this time, for example. If you don't consider the background of both parties and all reasons, just look at the present appearance. I am afraid that many people will think that this is a bully who bullies men and women, relying on his own power to abuse a stream of weak women.

Of course, reality is not a novel, at this time it is impossible that someone jumped out to be a flower protector. Even more impossible, someone will risk offending the Celestial Emperor to intercede for Guan Shiyin. This made her look at Zhou Yi weakly, begging, hoping that this Celestial Emperor could leave a way out and let her go this time. However, since Zhou Yi has spoken out, how could he give up his own plan because of such unnecessary pity and sympathy?

So, he just sneered and said to Guanyin Bodhisattva.

"Why, unwilling? This is not in line with everything you promised before. What you call but there is a driving force. If you only have this look, then it is really difficult for me Believe, the sincerity of Buddhism to surrender."

"The sincerity of Buddhism to surrender cannot be faked, Your Majesty. But I don’t understand, what is the reason why Your Majesty must let the poor nuns kneel?"

>

Seeing that praying could not solve the problem, Guan Shiyin could only suppress the expression of the weak female stream, and then calmly retorted to Zhou Yi. In response to this rebuttal, Zhou Yi smiled haha ​​and said directly.

"Reason, do you think I need a reason for doing this? If you really need a reason, then I can only tell you that. As Guanshiyin, you are worshipped by that many people every day. Those People can kneel to you for this or that reason, can't you kneel to me for you yourself also for the Buddhism behind you? They all ask for something, don’t you be noble than them, even kneel down Can't you do it?"

When he said this, he narrowed his eyes and he was already showing a mockery.

"Of course, you can choose not to kneel down. But what the result is, I can’t guarantee you. You can think that I want to humiliate you, or that I simply don’t Let go of the meaning of Buddhism. No matter what you think or understand. I have only this sentence, kneel! Only by kneeling, you are qualified to talk to me about other things. If you are not willing to even kneel, then I will It’s up to you to do it. What, what do you plan to do? Guanshiyin Bodhisattva!"

"If this is your Majesty request."

Sigh with a long sigh, Guanshiyin face The expression on the above has changed from a slightly frowned hardship to a calm without joy and sadness. She knew in her heart that the owner did not have the right to bargain. Now that Zhou Yi has set such conditions, she has only two choices if she wants to own it. Reject, or accept.

The price of rejection is too great, to the point that she simply cannot accept it. So all she can choose is obedience.

Kneeling, you can win a life for Buddhism, which is obviously worth it. After trying to understand this, Guan Shiyin immediately bowed to Zhou Yi and asked Zhou Yi expressionlessly.

"Celestial Emperor Your Majesty, is this enough?"