C764

Sikong Banyu always thought that the earth in the last Dharma era, even if it had existed before, what can be left behind is not worth mentioning. However, the appearance of this strange compass made him seem to see the glory of monks on earth.

Practice against the sky, whether it is magic, the ability to move mountains and seas, and the majestic posture of catching stars and holding the moon, are only the by-products in one direction, that is, immortality. The essence of immortality is to break the fate, control the fate, change the fate, and grasp one's own destiny. Therefore, it is often said that monks are against the heaven, that is, because fate is in the control of heaven.

The premise to achieve this step is that a monk needs to have enough strength and accomplishments. Take the land of rosefinch as an example, what Sikong half language knows is blocked. Since ancient times, few people in the land have been able to take this step. It is impossible to spy on fate. It is good enough to embark on this road.

Although it is said that to become a monk, he embarks on the road of going against the sky, but there are also paths and roads. Ordinary monks can not reach the road of fighting for fate, they just wander on the path, and they want to reach this road, unless they stand on the peak of Zhuque land. Unfortunately, Sikong Banyu did not reach this step at the beginning, because there is a name for this step It's called peeping life.

"Earth, ha ha It seems that the age of emperor Jun was already the product of the decline. Such things are not left over by their generation. The more distant earth, I'm afraid, is not inferior to that of the Zhuque continent, even more so! It's a pity that time is such a pig killing knife

Sikong half language heart sigh, at the beginning, how, has no way to peep and mention, more can not explore. Perhaps, this thing that is already dying out, there is the truth of its demise.

"Why? How can this compass work? How can you recognize people? " Watching Huang Tianxin step out again and fall in the lattice of Jiachen, Huang Yiming, Huang Tianxin's father, frowned and muttered.

Hearing the speech, the old man of the Huang family asked, "what are you talking about? What can recognize people? "

Huang Yi Ming said: "Dad, look at the position that Tianxin stepped on is Jiachen. Tianxin was born in the year of Jiachen."

As soon as this speech is said, people can't help but stare at each other's eyes, full of incredible color. Can this compass really recognize people? When we pay attention to Jiachen, we don't notice that there are gold characters in the five elements above Jiachen, which belong to the third circle of the compass with the sixty Jiazi.

In addition to everyone's surprise, only a few people were silent. The three members of the three sects didn't need to say much. They all knew what the object was. There was no fuss. Cheng Jing was also one of the silent ones. However, when Huang Tianxin stepped out of the fourth step and fell above the water level of the real five element circle, he revealed his loss The color of hope.

Because what he wants to look for is a pure life style person. Huang Tianxin, originally a golden man, has been washed into a part of the water life grid. Then it is the scope of ordinary people, not the person he wants to look for.

The birth of ordinary people, in fact, has long been doomed to what fate you belong to. Perhaps many people have such an experience. The so-called burning incense and worshiping Buddha and fortune telling and looking at the physiognomy are not necessarily obedient. Sometimes what they ask for is a hope and a peace of mind. And these will undoubtedly involve the so-called eight characters, what do they mean? That is the date of birth, also known as the four pillars.

Now, our view of time is 24 hours a day, from a few minutes to a few seconds, and can be accurate to milliseconds. However, the ancients' control of time is another way. It is called twelve hours, and the modern 24 hours are folded. One hour represents two hours. The appellation comes from the local branch, namely zichouyinmao, chenjiwuwei and shenyouxuhai. This is the time in the eight characters, which is the time in the four pillars.

So the upward day, which is the date, is very difficult. Starting from the year, many people have heard about Jiazi, gengzi year and so on. Now you can see it in the calendar. How to calculate it is related to tiangan, which is divided into jiayibingding, wujigengxinrengui. The matching of tiangan and dizhi is the first year of the round of Jiazi, that is, the year of Jiazi. The matching rule is that Jiazi is the first year, Yichou is the second year, Bingyin is the third year, until the tenth year of Guiyou. After the completion of the ten years of tiangan, it starts from the beginning again, that is, the tenth year of Jiaxu and the twelfth year of Yihai When we go back to the year of Jiazi again, it is exactly sixty years. Therefore, there is a round of Jiazi in sixty years, which means that.

In the following months, there is a slight change. From January to December, the first month, that is, January, is usually not the son of the twelve Branches of the earth, but the third Yin of the twelve Branches of the earth. Therefore, there is a saying that the first month builds Yin and February builds Mao, while Zi Chou turns into November and December. The thirty days of a month are also determined by the method of sixty years' calculation.

However, it is very difficult to calculate the date by using the heavenly stems and earthly branches. Most people read the almanac to complete the calculation, because the new day, the full moon and so on will change the time. Because of this difficulty, many cheaters only know the year and hour. The date is usually replaced by a number, because he can't understand it at all.To put it bluntly, every real master of numerology is a mathematician to the letter. The calculation method of heavenly stems and earthly branches also has the name of Gao Gao Shang, which is also the core technology of computer research and development. So you can only hear that others don't believe in fate when you are young or young, but when you are middle-aged, you will find that none of us can In that case, we can only say that sincerity leads to spirit, and science has something that cannot be explained.

The heavenly stems and earthly branches among the four pillars are relative to the five elements of heaven and earth. They are well-known as Oriental Jiayi wood, Western gengxinjin, southern bingdinghuo, northern renguishui and zhongwujitu. The heavenly stems and Earthly Branches in the four pillars match each other, and the earth branches also have their own attributes of five elements, but most of them belong to the song of sixty Na music, which includes Jia Zi, Yi Chou Hai, Jin, Bingyin, Dingmao, and fire Sixty years are all included, but also represents the strength of the five elements attribute, the depth of life style.

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