When foreigners or people outside the door watch Japanese tea ceremony masters making tea, they will only feel that they move gracefully and methodically, but they can't see the famous Taoism. However, Su Chan and Zhou Qin are both discerning people. Naturally, at a glance, they can see that every move of the island in the serval area has been tempered, as if he followed the "charcoal etiquette, strong tea etiquette and light tea etiquette" of the tea ceremony Among the three rites, the most rigorous thick tea etiquette is required. When making tea, the family yuan in the serval has extremely strict standards and requirements for the use of round bamboo brush, the height of hand lifting position, the stacking method of small silk cloth, the treatment of tea ladle, and the method of pounding tea powder. He will never increase or decrease one point.

The other judges kneeling in the teahouse stared at the island in the serval like a falcon. As long as he had half a point wrong, he would lose points immediately.

Su Chan and Zhou Qin were stunned in front of the TV, and asters frowned. They fought tea according to this tea ceremony in Japan. When Lu Yu, the Chinese tea God, came, it would also be a word: lose!

Su Chan and Zhou Qin naturally thought of this. They looked at the asters with the highest tea cultivation like asking for help to see what she could do.

Zhou qinfei took a quick look at Li Yundong, who sat next to him and closed his eyes. He turned a deaf ear to everything around him. He lowered his voice and said to Ziyuan, "Ziyuan, what can we do? We don't understand such a tea fight!"

Su Chan couldn't help complaining: "yes, it's too abnormal. Is it so exaggerated and cumbersome for the Japanese to drink tea?" soon, she asked curiously: "sister Ziyuan, has the Japanese tea fight always been like this?"

Ziyuan frowned and shook her head "No, that's not true. Japanese tea fighting is different from Chinese tea fighting. Chinese tea fighting originated from the gathering of literati. Chinese scholars are the privileged class in feudal society. In other words, tea party tea fighting is an activity that can be enjoyed by the privileged class. However, when tea fighting spread to Japan, it became the characteristic of the Japanese privileged class, that is, the samurai class There are activities. Tea fighting has also changed from the elegant thing of singing poetry to expanding communication, showing off all kinds of goods imported from China and eating and drinking. "

Ziyuan stared at Liu Jiayuan's every move in Dounei, as if he was remembering all his action specifications carefully, and said quickly: "At the beginning, such tea parties were noisy, just like going to the market for entertainment. It was very inappropriate. There were many people who showed their breasts, naked and had a lot of nerves at the tea parties. It was not until 1489 that the eighth generation shogunate general Zu liyizheng began to regulate tea parties and tea parties. At this time, Japanese tea parties and tea parties began to slowly become formal, sweeping away the previous chaotic atmosphere. Among them The cultural attendant Neng amih of Zuli Yizheng has strict regulations on the tea ceremony. For example, there are extremely strict regulations on the placement position, holding method, action sequence, moving route and moving steps of tea sets. The tea fighting and tea ceremony in Japan are developed on this basis. "