Chapter 3458

Lin Miao was born in the West. She has a straight temperament and doesn't have so many twists and turns. If she doesn't understand, she immediately asked Ziyuan in a low voice, "Ziyuan, what does he mean? What is the right Dharma, what is the non missing Dharma, and what is the Tathagata Tibet?"

Ziyuan is gentle and broad-minded. She doesn't reject Lin Miao because she is a blonde foreigner. Seeing that she is eager to learn, she explained in a low voice: "in the theory of Ju she, it says that in all realms, the flow continues and the flow is endless, so it is called leakage. The five chapters of Mahayana says that the flow is endless, and it is still sore and leakage, so it is called leakage. Fahua Sutra" As the name suggests, leakage refers to people's sense of leakage. The reason why people leak is that people's eyes, ears, nose, tongue, body and mind are not clean. Therefore, people's body will constantly leak yuan Qi because of the four roots of eyes, ears, nose and tongue. Sometimes people's spirit is bad and their mood is irritable, which will also consume and leak yuan Qi, This is caused by the uncleanness of body and mind. "

"Therefore, the no leakage method refers to the clean method of eradicating troubles and stains."

Ruan Hongling also said, "yes, the body without leakage mentioned by Taoism is similar to the theory of no leakage mentioned by Buddhism."

Lin Miao listened vaguely. Her eyes were straight and asked, "what about Tathagata hiding?"

Ziyuan smiled and said, "Tathagata Tibet refers to Buddha nature, that is, permanent residence, Miao Ming, immobility, Zhou Yuan, and Miao Zhenru nature!"

Lin Miao couldn't help asking, "well, then... What are permanent residence, wonderful brightness, immobility, circumference and wonderful truth?"

Ziyuan then said, "constant residence refers to not going or coming; immobility refers to not living or dying; Miao Ming refers to silence and constant illumination; Zhou Yuan refers to perfection and all encompassing; Miao Zhenru refers to the nature of being able to produce all dharmas and all wonderful things."

Lin Miao couldn't help laughing bitterly. She found that she asked more questions. What is not to go or come, what is not to live or die, and what is silent and constant? She suddenly found that she had entered a vast sea of learning and a new world. Everything was very strange and mysterious.

Lin Miao has a strong temperament. Instead of feeling depressed because of his ignorance, he is more excited. It seems that there is a huge mountain waiting for him to climb.

Li Yundong was not only talking to ge xiguangyi, but also secretly observing Su Chan, Ziyuan and others. Seeing that Lin Miao was eager to learn, he moved in his heart and then asked: "Your Excellency monk Zheng, your explanation is good, but as far as I know, all Buddhas in the sky have Dharma bodies, and their Dharma bodies are different. Therefore, all schools of Buddhism have different understandings of Dharma bodies, but they don't know what the Dharma bodies of shinyan Tantra mean?"

Gexi Guangyi naturally did not believe that the reincarnated Ming king would not know what the Dharma bodies of various schools of Buddhism meant. Seeing Li Yundong asking, he thought Li Yundong was studying himself, so he said without hesitation: "the Dharma bodies of our truth Tantra refer to earth, water, wind, fire, air and knowledge. These six are the Dharma bodies of the great sun Tathagata!"