Chapter 3342

At this time, Li Yundong looked at the field and saw that Ziyuan, Zhou Qin and Su Chan seemed to have the strength to entangle the mystery xuanhu for a while, so he bit his teeth. The Yang god suddenly went out of his body and flew to the sky glass mirror looming in the thunder cloud. His practice drove this powerful magic weapon. At the same time, his body sat cross legged in mid air, and one hand kept flicking the burning finger bowl, The other hand is falsely pressed on the purple gold Luo jade plate for three purposes.

At this time, Ziyuan also whispered to Zhou Qin and Su Chan privately, telling them to hold back the secret xuanhu anyway and buy time for Li Yundong.

Although the sky glass mirror is the magic weapon of linggong sect, it is not the magic weapon refined by the practitioners of linggong sect, but the personal magic weapon refined by Yin Zhiping of Quanzhen sect.

Quanzhen sect is a Chinese Taoist sect that advocates the integration of "Buddhism, Taoism and Confucianism", and glass is one of the seven treasures of Buddhism. Therefore, when Yin Zhiping evolved and preached the Dharma in Beijing, that is, the Shuntian Changchun Palace during the Yuan Dynasty, he refined this Taoist magic weapon with glass, one of the seven treasures of Buddhism.

However, at the age of 70, Yin Zhiping realized the realm of golden immortals. He didn't want to meddle in the affairs of the world. He passed all his magic weapons and instruments to his own Li Zhichang.

After Li Zhichang took over, the power of Quanzhen religion has developed to a terrible level. The sectarian power radiates the whole Yuan Dynasty. The territory of the Yuan Dynasty is unique at all times and at home and abroad. The power of Quanzhen religion radiates from Russia to Southeast Asia, Vietnam and other countries from the north.

Such a large sectarian force naturally caused the fear of the rulers of the Yuan Dynasty. However, since Li Zhichang was one of the 18 accompanying disciples of Changchun real Qiu Chuji to meet Genghis Khan and had deep friendship with the ruling group of the Yuan Dynasty, mengge, the ruler of the Yuan Dynasty, waited until Li Zhichang was old and weak and had no intention of world affairs, This started a large-scale debate between Buddhism and Taoism.

This debate and fighting was the most far-reaching event for Chinese Buddhists and Taoists. It directly led to the decline of Chinese Taoism and the rise of Tibetan Buddhism.

In this battle, the Quanzhen sect was too powerful in the Taoist cultivation world, which also caused the fear of other sects in the Taoist cultivation world. Therefore, there was no sect to support the Quanzhen sect, even the Zhengyi sect also watched the tiger fight on the wall.

In this battle, Li Zhichang took more than 200 people to the meeting, including Tongtian glazed mirror, his disciples Zhang Zhijing, Manzi Wang, Daolu fan Zhiying, Tongzhi Wei Zhiyang and lecturer Zhou Zhili. It can be said that the elite did their best.

But unfortunately, they met a great saint, who can be compared with Wang Chongyang, Zhang Sanfeng, Zhang Daoling and others, the strongest, greatest and greatest Tibetan Buddhism in the millennium: Ba Siba!

At the age of eight, Ba Siba began to preach scriptures. At the age of seventeen, he took over the post of leader of Sakya sect of Tibetan Buddhism. At the age of eighteen, he went to Shuntian to meet Kublai Khan. Kublai Khan and his children met Ba Siba at the age of eighteen with the etiquette of secular people to meet the guru. Then he offered a large number of gold and silver jewelry in order for Ba Siba to do the summit of Esoteric Buddhism for them.

At the age of 23, he led more than 300 people, including the living Buddha Karma pashi, the leader of the white sect II, the national teacher of Hexi, the monk Wei wu'er, the national teacher of Dali, the elders of Shaolin Temple, Wutai Mountain and Yuanfu temple, to attend the general meeting to meet the practitioners of Quanzhen religion.