At this time, naxuye had gathered nearly 1500 people in the Chinese and Japanese practice circles, of which the lowest accomplishments were Yang God experts. In front of such a large group of practitioners, ordinary people were scared to their feet, but xuanhu regarded them as nothing. It seemed that as long as he moved his hand, these people would immediately disappear.

But she is confident that Liu Feier doesn't. She has watched these people grow up slowly these two days. The secret is that xuanhu can win ten, a hundred, but a thousand?

Liu fei'er secretly complained and didn't know how to persuade, but at this time, she heard an earth shaking cry from the mountain, but it was a burst of Japanese.

She couldn't understand these Japanese, but Tianji xuanhu had been lurking next to Emperor Niaoyu for many years. Japanese was more authentic than many Japanese. She heard these words clearly.

But what this voice shouted was: mysterious fox, clown, nominal and cowardly!

As soon as Tianji xuanhu heard this, he suddenly flew into a rage and sat up. His two willow eyebrows turned upside down and shouted: "Japanese people are ugly. Do you think I can't kill people!!"

With that, his body flashed and rushed murderously towards the mountain!

At a time when the Chinese spiritual world is fighting among themselves, the Japanese spiritual world is also facing the edge of internal strife.

The sectarian relationship in the Japanese spiritual world is more complex than that in the Chinese spiritual world. Many sects can't stand side by side. It can even be said that the practitioners of two sects can't exist on the same planet at the same time. Something will happen when they meet.

Many Japanese practitioners are dissatisfied with the strength and domineering of Yoshida Shinto village. Although Yoshida Shinto has great power, there are also many powerful sects in Shinto, including Yoshikawa Shinto and chuka Shinto, which are famous Shinto schools in Japan.

These two Shinto religions were deeply influenced by Zhu Xi's Neo Confucianism in the Song Dynasty. Among them, Yoshikawa, the founder of Yoshikawa Shinto, first followed Yishi Shinto, then Yoshida Shinto, and finally absorbed Zhu Xi's Neo Confucianism to create Yoshikawa Shinto. Therefore, it is also called Neo Confucianism Shinto. This sect respected Confucianism and believed in "monarch, minister, father, son and son".

Another Shinto religion, chuka Shinto, which is also influenced by Zhu Xi's Neo Confucianism, is also similar to Yoshikawa Shinto. The founder, Yamazaki Zhai, first studied as a monk, then returned to the secular world and followed Confucianism. Like Yoshikawa, he successively studied Yishi Shinto and Yoshida Shinto, and finally absorbed Zhu Xi's Neo Confucianism and founded chuka Shinto.

These two sects vigorously advocated "it is not easy to respect the emperor and his subjects forever" and "respect the emperor, be loyal to the emperor and be righteous". Although Japan pulled the emperor down from the altar after World War II, MacArthur did not completely tear off the emperor's fig leaf in Japan, so the emperor still exists as a God in the eyes of many people in Japan, Therefore, these two sects have quite a large market and power in Japan.

Although these two shintoids respected Confucianism in the early days of the creation of the world, it would be a big mistake to say that they were pro China sects. These two sects spread to this morning and have evolved into extreme religions advocating doctrines and ideas such as "divine grant of monarchy" and "divine kingdom of Japan". Most practitioners are right-wing elements and worshippers of the emperor.