Chapter 3249

Wang Yuanshan had a little dispute with orange crane. He couldn't speak Japanese, but he could understand it more or less. He smiled and said, "you're wrong. I'm slower, but the odds of winning are greater!"

Juzhizi and Abe were shocked and said in the same voice, "why?"

Wang Yuanshan said with a smile, "because there are more reinforcements behind me!"

Juzhizi and Abe looked straight in front of each other. They didn't know at all. In the Chinese spiritual world, there was a wave quickly because of the news of Tianji xuanhu, and many sects moved accordingly.

The news of Tianji xuanhu soon spread to all sects in the Chinese spiritual world, and many practitioners argued fiercely about it.

The reason for their argument is also very simple: do they want to support the Japanese spiritual world?

The reason for their opposition is very simple. The Japanese spiritual circles invaded China with the army decades ago, which caused huge losses to the Chinese spiritual circles. They haven't calculated this account yet. Why should they help them?

Those who hold a positive attitude are also very simple. Although there is a deep old feud between the Chinese and Japanese spiritual circles, the mysterious fox is the common enemy of the spiritual circles all over the world. At this time, there should be no national view, let alone sect view, otherwise it will be self destruction.

Therefore, the most heated debate is between the younger generations of Buddhism and Taoism, such as Wei Qing, Yue Sheng and other Taoists. Because they are stuck in the realm of Yang God and can not break through the realm of golden body, they log in to the private website forum of practitioners to argue with people every day after practice. Most of them hold a fierce opposition attitude, Buddhist practitioners, on the other hand, hold a positive and sympathetic attitude towards the Japanese Buddhist practice circles because of their close relationship with the Japanese Buddhist practice circles.

The relationship between Taoist practitioners and Japanese practitioners is thin. Therefore, Taoist practitioners have a poor sense of the Japanese. However, Buddhism in China and Japan can be said to have the same root and origin, breaking bones and tendons. In addition, in recent years, there has been close contact between Chinese and Japanese Buddhist practitioners. Naturally, the rejection of the Japanese by Buddhist practitioners is relatively weak.

Moreover, in the view of many Buddhist practitioners, there is no difference between countries and races in Buddhism. Master Huiguo Ali, the seventh generation founder of Tang MI, predicted that in the end of the Dharma era, many of his Chinese disciples did not teach the true dharma, but only taught all the true dharma and Magic weapons to a Japanese disciple who had just started for a month, master Hongfa!

Because he thought that only Hongfa could inherit his mantle and pass on his magic weapon and true dharma to him, the purpose was to make Hongfa escape to Japan with Tang Mi's true dharma.

Sure enough, Tang Mi completely disappeared in mainland China because of the three martial arts movement to destroy Buddhism. However, Tang Mi continued to expand and develop because the master of Dharma promotion introduced Tang Mi Dong to Japan and then founded the shinyan Tantra sect.

Therefore, practitioners of Chinese Buddhism believe that although there are frictions in the Chinese and Japanese practice circles, they generally benefit each other. Japan has inherited the Chinese Buddhism and finally inherited and carried forward it. Where the Chinese Buddhism has been lost, it can also be recovered in Japan. It is the so-called loss of China and the survival of foreigners.