Chapter 3237

Then someone thought of Abe, who had just lost his father, and said, "you can go straight ahead!"

Yishi subconsciously wanted to oppose, but he thought that if Abe went straight ahead, he could get out of this dangerous place and complete his reasonable entrustment to Abe. Secondly, he is indeed an outstanding leader of Japan's young generation. He must not lose face if he sent him out.

At this time, he also said, "I think the orange children of gaoyeshan can go!"

As soon as they heard this, they nodded one after another. At this time, GE xiguangyi stroked and said, "it's settled. Let's go together. It's not good to go more. One man and one woman are just right!"

The people promised and dispersed one after another. Ge xiguangyi also whispered a few words to the monks around him, asking them to bring the orange child and cast their eyes into the deep night.

He knows that there are thousands of years of disputes between the Chinese and Japanese spiritual circles, with entanglement of gratitude and resentment, constant old feuds and complex and sensitive relations between the two sides. Can they come to ask for help this time? Will the Chinese spiritual world send someone?

After the killing of Tianji xuanhu, he didn't take the initiative to find trouble in the Japanese spiritual world. Instead, he continued to swagger around in the thunder clouds in front of the Japanese spiritual world. He still seemed dissatisfied with his current mana status and kept absorbing the power of Tianwei.

In the eyes of the Japanese spiritual world, they were frightened one by one, but there was no better way. They could only pray that all the experts in the Japanese spiritual world would get together quickly. In addition, they prayed that Abe Zhiqian and orange child could persuade the Chinese spiritual world to send someone to support them as soon as possible.

Japanese practitioners have a very subtle sense of Chinese practitioners. Most of the monks and soldiers of Shintoism and Pure Land Sect despise the former because although Shintoism itself is a native religion in Japan, Chinese culture has been spread to Japan for thousands of years, and Shintoism has integrated Chinese Buddhism, Taoism and Confucianism, which can be called the integration of three religions, Combined with Japan's own characteristics, it forms a unique religion.

Since the Ming Dynasty, Japan has gradually sought to get rid of the influence of Chinese culture. After the Meiji Restoration, Japan announced to break away from Asia and enter Europe and completely denied the big brother of China. Shinto, as the mainstream religion, has set off a vigorous "de Sinicization" movement. If you want to remove the cultural influence of a people, you must first tamper with history and despise each other.

The monks and soldiers of pure land Zhenzong think that most of the Chinese practitioners are very counselled after fighting with the Chinese practitioners for many times in the past century. When they come to the door, basically the top experts are closed, but most of them dare to challenge. This makes them develop a strong contempt for dialogue.

However, there are also a group of people in Shintoism and Buddhism who are close to and identify with China. These people come to China almost every year to look for roots, visit ancestors, worship and burn incense. They believe that China and Japan are separated by a strip of water. No matter how deep their grievances were in the past, the cultures of the two countries are too close to distinguish each other. In particular, most Buddhist practitioners regard China as the country of origin of their Buddhism, Most of the Chinese Buddhists hold a respectful and positive attitude towards their practice sects.