Ling Yue has been involved in the world for a long time, and she knows more about online games than ordinary people. When she said this casually, she immediately made other little foxes giggle: "it's no use how much you come! The leader can handle them all alone!"

The little foxes said jokingly, but immediately provoked Ruan Hongling's heart. She said secretly: Why are these guys so complicated? Why don't you come early or late? Choose this time? What does advance group mean? Are there any later groups? Why did they rush to our country at this time?

The collective visit of Japanese spiritual groups immediately gathered the attention of senior Chinese and Japanese leaders, and their nerves were also highly tense.

In the decades since the founding of the people's Republic of China, due to the same root, homology and a strip of water, the Chinese and Japanese Buddhist circles have often visited each other on a large scale, especially in recent years, a series of large-scale pilgrimage activities carried out by Japanese Buddhist sects have been quite frequent.

Since 1984, almost every year, believers of shinyan sect in Japan have visited China for Buddhist exchanges, tourism or pilgrimage.

One of the most influential is that in 2004, the Japanese shinyan sect organized a visiting group of about 350 people to land in Fujian and make a pilgrimage to the Kaiyuan Temple in Fujian, where the Dharma Master once lived; In addition, in October 2010, Takano University of Japan and the Chinese esoteric society of Hong Kong jointly held a large-scale Buddhist exchange activity, leading believers in Hong Kong, Taiwan and Japan to jointly take the road of air and sea to visit the holy land of the Tang Dynasty, and achieved great repercussions. On April 9, 2011, master CI yuan, the abbot of the cool house of the secret school of the truth of Takano mountain, once again launched the pilgrimage activity of "revisiting the path of the Dharma Master to the Tang Dynasty", which attracted the common attention of the Chinese and Japanese spiritual circles.

Not only shinyan sect, but also Pure Land Sect, Tiantai Sect, fahua sect and other Japanese Buddhist sects have deep exchanges and exchanges with the Chinese Buddhist practice circle.

For senior Chinese and Japanese leaders, such activities are, by rights, just commonplace.

However, it was the first time that various sects of the Japanese spiritual world came to China under the banner of friendly exchanges. Although the Chinese and Japanese high-level leaders also believed that these practitioners would not destroy themselves and cause earth shaking things, such a group of large spiritual practitioners ran around with a big swing, but they couldn't help but make them very nervous.

What in a threatening manner is the Japanese practice of the Japanese political circles, so the Japanese leaders can not organize the great spiritual practitioners to go to China's heartland. * *, but they have to greet the top of the Chinese secretly. That's none of our business!

The Chinese government has always been a strategy of openly relaxing and secretly monitoring the spiritual world. Although they are vigilant in their hearts, they promise with Chinese magnanimity: "don't worry, China and Japan have always been friendly neighbors and there will be no conflict. Good neighborliness, harmony and stability are the main melody!"