Zen master Yinfeng was unwilling to show weakness and said, "well, I only advance and don't retreat."

At last, Zen master Yinfeng pushed forward recklessly, and as a result, he ran over and hurt Zen master Mazu's foot.

When Zen master Mazu returned to the temple, he immediately went to the hall and said, with an axe in his hand. Zen master Mazu said to the people gathered in the temple, "who ran over and hurt my foot just now, stand up!"

Zen master Yinfeng walked quickly to Mazu and stretched out his neck without fear. Zen master Mazu put down his axe and said gently, "you have no hesitation about your confirmed future. You can walk freely in the world."

Zen master Yinfeng retracted his neck, bowed to Zen master Mazu, and then bent back. Zen master Mazu once again praised: "being able to advance and retreat is the real magic weapon."

The last sentence of this little story immediately made Li Yundong sit up straight, his hands covered up, his eyes twinkled, if he got anything.

"This story tells that a person should be able to bend and stretch, advance and retreat. What does it mean if he puts it in practice? Isn't his current cultivation just whether he can advance or retreat, whether he can be firm or soft, whether he can be Yang or yin?"

Li Yundong put down the book in his hand and began to pace quickly in the room. He muttered to himself like a crazy nightmare: "so, how can we 'be rigid, soft, Yin, Yang, advance and retreat'?"

Li Yundong stopped fiercely, looked down at his hands and said in a low voice, "Tao produces one, two, two and three, and three produces all things; man follows earth, earth follows heaven, heaven follows Tao, and Tao follows nature! What is the relationship between the two?"

"Tao gives birth to one, two, two, three, and three. This is about the origin and development of the universe, while man follows earth, earth follows heaven, heaven follows Tao, and Tao follows nature. This is about the process of cultivating man's nature and life. Man's Dharma is about Cultivating man's foundation, opening up the twelve meridians, completing the cultivation of his own small universe, imitating the earth, and strengthening his own self repair and self-improvement "Features."

"The earth Dharma and heaven Dharma refer to the cultivation realm in which the practitioner makes himself have magic by cultivating magic. While the heaven Dharma and Tao refer to the cultivation realm in which the practitioner breaks through the realm of Yang and God, jumps out of the shackles of the three realms of the world, and begins to reach the peak of life and death."

Li Yundong was talking to himself like a madman in the room. The more he spoke, the more excited he was, and the brighter his eyes were. Although these words he said were no different from those he had repeated countless times before, this time, Li Yundong obviously felt that he seemed to be running and rushing on the right road.

Li Yundong doesn't know what kind of feeling this is, but he just has a feeling of "I seem to understand, I seem to be very close to the answer"!

This feeling coincides with the Taoist concept of "Tao follows nature" and the Buddhist concept of "true self".

What is Tao nature? Since ancient times, the overhaul pedestrians of all schools have written books to explain this, but they found that "Tao and nature" is actually a realm that can explain the fur, but can not explain the real connotation. Once anyone practices to this realm, they will understand: it turns out that this is Tao and nature!