Li Yundong didn't want to think about it. He immediately said, "taking care of his mind and state of mind all the time and resisting external temptations and all kinds of demons through continuous practice is a kind of mentality of entering the world and emphasizes the role of practice. It is the practice concept of eminent monk Shenxiu!"

When Li Yundong finished, he immediately asked in a loud voice, "Bodhi has no trees, and the mirror is not a platform. There is nothing, where does it provoke dust? How can you explain this!"

Yan Hua also immediately said, "this is the verse of Huineng, the sixth ancestor. It says that there are not so many troubles in the world. Why wipe the mirror every day?"

Zhou Qin saw that the two people asked each other about the two Buddhist Classical Verses. She heard them very well, but she didn't know why they asked so much, so she asked Su Chan, "what are they talking about at this time?"

Su Chan said: "Just now the two were testing each other's reaction and agility. Now they are testing each other's Buddhist theory. These two verses came from two disciples of Hongren sect, the fifth ancestor of Buddhist Zen. Yan Hua asked about the verses made by Shenxiu, while Li Yundong asked about the verses made by Huineng, the sixth ancestor. Later, Buddhist Zen was divided into North and South because of these two verses Great Zen, they represent two different attitudes of practice. "

Zhou Qin nodded, stopped talking and continued to look up at the field.

After testing each other's speculative reaction and Buddhist skills, Li Yundong and Yan Hua finally stopped testing and directly fought hand to hand.

Yan Hua said loudly: "the first volume of mahaprajna says: 'non color is different from space, non space is different from color, color is empty, and space is color'. Dare you explain which is color!"

Li Yundong immediately said, "the four are empty, and the five aggregates are not there, but because of the many dharmas, they gather into this body. Although the hue comes back and forth, one evolves millions of ends, and becomes a vast world, so in the final analysis, color is one!"

Yan Hua also said, "if the color is one, please understand which is empty?"

Li Yundong said: "color is not from color. It rises by reason of fate, so it belongs to one. Empty is not vacuum. It is a great collection of emptiness. If you talk about its origin, it also belongs to one. This is the principle of the unification of all dharmas."

Yan Hua immediately asked, "so where does one go?"

Li Yundong laughed: "ten thousand laws are one, one or one!"

Yan Hua saw that he couldn't ask Li Yundong any questions. Unwilling, he asked, "what is the blind method?"

Li Yundong replied: "the curtain is close and tired of looking at flowers. I'm afraid to see Yan Shuangqi when the building is high!"

Yan Hua asked, "what is the method without ears!"

Li Yundong said, "don't teach to pout the flute to frighten the willows. Don't let the flute provoke the Phoenix!"

Yan Hua asked again, "what is the no nose method?"

Li Yundong immediately said, "Orchids don't touch the king's spirit, Xuanhua doesn't touch the fragrance of her daughter!"

"What is tongue less method!"

"Fortunately, I didn't plow the black prison. I did something to spit Green Lotus!"

"What is lawlessness!"

"Used to transfer the unclean to the west, abuse the horizontal Chen and learn little pity!"

"What is unintentional law?"

"Just for love to become a small robbery, but because it doesn't hinder the Lingtai!"