Chapter 279

Li Yundong followed Su Chan's words and mobilized a trace of the purest air of Yuanyang in his lower abdomen. The air of Yuanyang was like a warm hairspring, which swam slowly in his body. When the heat came around the five air masses with different colors in his body, sure enough, Li Yundong felt that the previous five motionless air masses began to vibrate slightly. After a while, There was a trace of all kinds of breath coming towards Li Yundong's Yuanyang Qi.

Li Yundong felt that the five breath were mixed with his own Yuanyang Qi. Wherever he moved the Yuanyang Qi, the breath of the five internal organs swam to where, just like a general instructing a soldier, freely!

When Su Chan saw Li Yundong's eyebrows stretch, she knew that he had understood the mystery, and she couldn't help smiling on her face.

Although Li Yundong learned the art of cultivating truth and Qi from Su Chan, why didn't Su Chan confirm what she had learned in the past here? In this process, Su Chan had some new insights into what she had learned in the past.

The way of double cultivation is not just room art between men and women. Its morality is profound and boundless.

Su Chan looked at Li Yundong's face for a while white, red, black and green. She knew that this was the performance of Li Yundong's mobilizing the five-color dirty gas in his body to his head.

What is five Qi Chaoyuan?

Five Qi, as the name suggests, is the visceral Qi of the heart, liver, spleen, lung and kidney, and the five internal organs of the human body. It is not enough for a practitioner to cultivate the meridians. No matter how powerful the Qi of the meridians is, compared with the breath in the five internal organs, it is just the external Qi, just like rivers compared with the sea.

Once a practitioner cultivates his internal organs, he can not only become extremely powerful inside the human body, but also make the outside of the human body extraordinary. The most important thing is that the Qi of the meridians of the human body can sometimes be exhausted and can not create true Qi. However, the internal organs of the human body are the congenital universe mentioned in the cultivation skill, You can not only create your own breath, but also store a lot of breath.

The meaning of Chaoyuan has two layers. One refers to that the breath of the five internal organs of the human body will be hooked and pulled by the Qi of Yuanyang of the human body, which is a passive meaning; The other means that if a practitioner wants to cultivate the Qi of the five internal organs, he must gather the Qi of the five internal organs to his head, which is an active meaning.

What is the breath of the five internal organs of the human body? In the dynasty is yuan, which is not only the yuan of Yang Qi of the human body, but also the yuan to practice in the most important upper Dantian brain of the human body and the position of the head of state.

Su Chan stared at the changing color on Li Yundong's face and looked a little nervous. She knew that if Li Yundong could return this breath to the five internal organs, it would mark that Li Yundong had completed the homework of "internal vision" in the highest state of the second heaven of practitioners.

Practicing Qi is the most dangerous thing. It's like children's hammer dancing. If there's something wrong, they will dance the hammer on their head and burst their brains.

But Li Yundong is not only a child, but also a powerful man with divine power. He can dance with a hammer naturally and skillfully.